Mark 5:4

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New Testament Mark 5

Mark 5:1
Mark 5:2
Mark 5:3
Mark 5:4
Mark 5:5
Mark 5:6
Mark 5:7
Mark 5:8
Mark 5:9
Mark 5:10
Mark 5:11
Mark 5:12
Mark 5:13
Mark 5:14
Mark 5:15
Mark 5:16
Mark 5:17
Mark 5:18
Mark 5:19
Mark 5:20
Mark 5:21
Mark 5:22
Mark 5:23
Mark 5:24
Mark 5:25
Mark 5:26
Mark 5:27
Mark 5:28
Mark 5:29
Mark 5:30
Mark 5:31
Mark 5:32
Mark 5:33
Mark 5:34
Mark 5:35
Mark 5:36
Mark 5:37
Mark 5:38
Mark 5:39
Mark 5:40
Mark 5:41
Mark 5:42
Mark 5:43

ΚΑΤΑ ΜΑΡΚΟΝ 5:4 διὰ τὸ αὐτὸν πολλάκις πέδαις Καὶ ἁλύσεσι δεδέσθαι, Καὶ διεσπᾶσθαι ὑπ’ αὐτοῦ τὰς ἁλύσεις, Καὶ τὰς πέδας συντετρῖφθαι· Καὶ οὐδεὶς αὐτὸν ἴσχυε δαμάσαι·

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Mark 5:4 because he had often been bound with shackles and chains. And the chains had been pulled apart by him, and the shackles broken in pieces; neither could anyone tame him.

(King James Version, Pure Cambridge Edition 1900)

Mark 5:4 because he had often been bound with shackles and chains. And the chains had been pulled apart by him, and the shackles broken in pieces; neither could anyone tame him.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Mark 5:4 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 (Wyclif's Bible by John Wycliffe)

1534 (Tyndale Bible by William Tyndale)

1535 (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 (Great Bible Second Edition - Miles Coverdale)

1549 (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 (King James Version)

1729 (Mace New Testament)

1745 (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 (King James Version - Benjamin Blayney)

1770 (Worsley Version by John Worsley)

1790 (Wesley Version by John Wesley)

1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 (Webster Version - by Noah Webster)

1835 (Living Oracles by Alexander Campbell)

1849 (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 (The Emphatic Diaglott by Benjamin Wilson)

1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 (Noyes Translation by George Noyes)

1873 (King James Version) by Frederick Scrivener)

1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 (Darby Version 1890 by John Darby)

1898 (Young's Literal Translation by Robert Young)

1901 (American Standard Version - Philip Schaff)

1902 (The Emphasised Bible Rotherham Version)

1902 (Translation of the New Testament from the Original Greek by William Godbey)

1904 (The New Testament: Revised and Translated by Adolphus Worrell)

1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. (New International Version)

1995 because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces, and no one was strong enough to subdue him. (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

(BBE)
because he often had been bound with shackles and chains, but had snapped off the chains and smashed the shackles. No one was strong enough to subdue him. (Holman Christian Standard Bible)
because he had been often bound with fetters and chains, and the chains had been rent asunder by him and the fetters broken in pieces; neither could any man tame him. (21st Century King James Version)
He had been secured many times with leg irons and chains, but he broke the chains and smashed the leg irons. No one was tough enough to control him. (Common English Bible)
He had often been chained hand and foot. However, he snapped the chains off his hands and broke the chains from his feet. No one could control him. (GOD’S WORD Translation)
He had often been put in chains and leg irons, but he broke the chains and smashed the leg irons. No one could control him. (Contemporary English Version)
Whenever he was put into chains and shackles—as he often was—he snapped the chains from his wrists and smashed the shackles. No one was strong enough to subdue him. (New Living Translation)
For he had been bound often with shackles for the feet and handcuffs, but the handcuffs of [light] chains he wrenched apart, and the shackles he rubbed and ground together and broke in pieces; and no one had strength enough to restrain or tame him. (Amplified Bible)
1-5 They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves. No one could restrain him—he couldn’t be chained, couldn’t be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones. (The Message)
His hands and feet had often been chained. But he tore the chains apart. And he broke the iron cuffs on his ankles. No one was strong enough to control him. (New International Reader's Version)
(Wycliffe New Testament)

Foreign Language Versions

Arabic

لانه قد ربط كثيرا بقيود وسلاسل فقطع السلاسل وكسر القيود. فلم يقدر احد ان يذلله. (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Ceren anhitzetan cepoz eta cadenaz estecatu içan cenean hauts baitzitzan cadenác, eta çathica cepoac: eta nehorc ecin ceba ceçaqueen.

Bulgarian

1940 защото много пъти бяха го връзвали с окови и с вериги; но той бе разкъсвал веригите и счупвал оковите; и никой нямаше сила да го укроти. (Bulgarian Bible)

Chinese

1 因为人屡次用脚镣和铁炼捆锁他，铁炼竟被他挣断了，脚镣也被他弄碎了；总没有人能制伏他。 (Chinese Union Version (Simplified))

1 因為人屢次用腳鐐和鐵鍊捆鎖他，鐵鍊竟被他掙斷了，腳鐐也被他弄碎了；總沒有人能制伏他。 (Chinese Union Version (Traditional))

French

car souvent, quand il avait été lié de fers aux pieds et de chaînes, il avait rompu les chaînes et mis les fers en pièces, et personne ne pouvait le dompter. (French Darby)

1744 Parce que souvent, quand il avait été lié de fers et de chaînes, il avait rompu les chaînes, et mis les fers en pièces, et personne ne le pouvait dompter. (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Denn er war oft mit Fesseln und Ketten gebunden gewesen, und hatte die Ketten abgerissen und die Fesseln zerrieben; und niemand konnte ihn zähmen. (Luther 1912)

Italian

1649 Perciocchè spesso era stato attaccato con ceppi, e con catene; e le catene eran da lui state rotte, e i ceppi spezzati, e niuno potea domarlo.(Giovanni Diodati Bible 1649)

1927 poiché spesso era stato legato con ceppi e catene; e le catene erano state da lui rotte, ed i ceppi spezzati, e niuno avea forza da domarlo. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

quoniam saepe conpedibus et catenis vinctus disrupisset catenas et conpedes comminuisset et nemo poterat eum domare Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Căci de multe ori fusese legat cu picioarele în obezi şi cu cătuşe la mîni, dar rupsese cătuşele şi sfărîmase obezile, şi nimeni nu -l putea domoli. (Biblia Traducerea Fidela în limba româna)

Russian

1876 потому что многократно был он скован оковами и цепями, но разрывал цепи и разбивал оковы, и никто не в силах был укротить его; Russian Synodal Version

Phonetically:

Spanish

Porque muchas veces había sido atado con grillos y cadenas, mas las cadenas habían sido hechas pedazos por él, y los grillos desmenuzados; y nadie le podía domar. (RVG Spanish)

Swedish

1917 ty väl hade han många gånger blivit fängslad med fotbojor och kedjor, men han hade slitit itu kedjorna och brutit sönder fotbojorna, och ingen kunde få makt med honom. (Swedish - Svenska 1917)

Tagalog

1905 Sapagka't madalas na siya'y ginapos ng mga damal at mga tanikala, at pinagpatidpatid niya ang mga tanikala, at pinagbabalibali ang mga damal: at walang taong may lakas na makasupil sa kaniya. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 vì nhiều lần người bị cùm chơn hoặc bị xiềng, rồi bẻ xiềng tháo cùm, không ai có sức trị được. (VIET)

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