Matthew 20:28
From Textus Receptus
(Textus Receptus, Theodore Beza, 1598)
Matthew 20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
(King James Version, Pure Cambridge Edition)
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Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 正 如 人 子 来 , 不 是 要 受 人 的 服 事 , 乃 是 要 服 事 人 , 并 且 要 舍 命 , 作 多 人 的 赎 价 。 (Chinese Union Version (Simplified))
- 1 正 如 人 子 來 , 不 是 要 受 人 的 服 事 , 乃 是 要 服 事 人 , 並 且 要 捨 命 , 作 多 人 的 贖 價 。 (Chinese Union Version (Traditional))
French
- de même que le fils de l'homme n'est pas venu pour être servi, mais pour servir et pour donner sa vie en rançon pour plusieurs. (French Darby)
- 1744 De même que le Fils de l'homme n'est pas venu pour être servi, mais pour servir, et afin de donner sa vie en rançon pour plusieurs. (Martin 1744)
- 1744 Comme le Fils de l'homme est venu, non pour être servi, mais pour servir et donner sa vie en rançon pour plusieurs. (Ostervald 1744)
German
- 1545 gleichwie des Menschen Sohn ist nicht kommen, daß er ihm dienen lasse, sondern daß er diene und gebe sein Leben zu einer Erlösung für viele. (Luther 1545)
- 1871 gleichwie der Sohn des Menschen nicht gekommen ist, um bedient zu werden, sondern um zu dienen und sein Leben zu geben als Lösegeld für viele. (Elberfelder 1871)
- 1912 gleichwie des Menschen Sohn ist nicht gekommen, daß er sich dienen lasse, sondern daß er diene und gebe sein Leben zu einer Erlösung für viele. (Luther 1912)
Italian
- 1649 Siccome il Figliuol dell’uomo non è venuto per esser servito, anzi per servire, e per dar l’anima sua per prezzo di riscatto per molti. (Giovanni Diodati Bible 1649)
- 1927 appunto come il Figliuol dell’uomo non è venuto per esser servito ma per servire, e per dar la vita sua come prezzo di riscatto per molti. (Riveduta Bible 1927)
Japanese
Latin
- sicut Filius hominis non venit ministrari sed ministrare et dare animam suam redemptionem pro multis Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Pentru că nici Fiul omului n'a venit să I se slujească, ci El să slujească şi să-Şi dea viaţa ca răscumpărare pentru mulţi.`` (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 так как Сын Человеческий не для того пришел, чтобыЕму служили, но чтобы послужить и отдать душу Свою для искупления многих. Russian Synodal Version
Phonetically:
Spanish
- Como el Hijo del hombre no vino para ser servido, sino para servir, y para dar su vida en rescate por muchos. (RVG Spanish)
Swedish
- 1917 likasom Människosonen har kommit, icke för att låta tjäna sig, utan för att tjäna och giva sitt liv till lösen för många.» (Swedish - Svenska 1917)
Tagalog
- 1905 Gayon din naman ang Anak ng tao ay hindi naparito upang paglingkuran, kundi upang maglingkod, at ibigay ang kaniyang buhay na pangtubos sa marami. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ấy vậy, Con người đã đến, không phải để người ta hầu việc mình, song để mình hầu việc người ta, và phó sự sống mình làm giá chuộc nhiều người. (VIET)