Semitic people
From Textus Receptus
In linguistics and ethnology, Semitic (from the Biblical "Shem", שם, translated as "name", ساميّ) was first used to refer to a language family of West Asian origin, now called the Semitic languages. This family includes the ancient and modern forms of Ahlamu, Akkadian (Assyrian-Babylonian), Amharic, Ammonite, Amorite, Arabic, Aramaic/Syriac, Canaanite/Phoenician/Carthaginian, Chaldean, Eblaite, Edomite, Ge'ez, Hebrew, Maltese, Mandaic, Moabite, Sutean, Tigre and Tigrinya, and Ugaritic, among others.
As language studies are interwoven with cultural studies, the term also came to describe the extended cultures and ethnicities, as well as the history of these varied peoples as associated by close geographic and linguistic distribution.
Origin
The term Semite means a member of any of various ancient and modern Semitic-speaking peoples originating in the Near East, including; Akkadians (Assyrians/Syriacs and Babylonians), Ahlamu, Amalekites, Ammonites, Amorites, Arameans, Chaldeans, Canaanites, Eblaites, Dilmunites, Hebrews (Israelites, Judeans and Samaritans), Edomites, Ethiopian Semites, Hyksos, Arabs, Nabateans, Maganites, Maltese, Mandaeans, Mhallami, Moabites, Phoenicians (including Carthaginians), Shebans, Sabians, Ubarites and Ugarites. It was proposed at first to refer to the languages related to Hebrew by Ludwig Schlözer, in Eichhorn's "Repertorium", vol. VIII (Leipzig, 1781), p. 161. Through Eichhorn the name then came into general usage (cf. his "Einleitung in das Alte Testament" (Leipzig, 1787), I, p. 45). In his "Geschichte der neuen Sprachenkunde", pt. I (Göttingen, 1807) it had already become a fixed technical term.
The word "Semitic" is an adjective derived from Shem, one of the three sons of Noah in Genesis 5:32, Genesis 6:10, Genesis 10:21, or more precisely from the Greek derivative of that name, namely Σημ (Sēm); the noun form referring to a person is Semite.
The concept of "Semitic" peoples is derived from Biblical accounts of the origins of the cultures known to the ancient Hebrews. In an effort to categorise the peoples known to them, those closest to them in culture and language were generally deemed to be descended from their forefather Shem. Enemies were often said to be descendants of his cursed nephew, Canaan (even though Hebrew in reality, is itself a Canaanite language).
In Genesis 10:21–31, Shem is described as the father of Aram, Ashur, and Arpachshad: the Biblical ancestors of the Arabs, Aramaeans, Assyrians, Babylonians, Chaldeans, Sabaeans, and Hebrews, etc., all of whose languages are closely related; the language family containing them was therefore named "Semitic" by linguists.
The Canaanites, Edomites, Ugarites, Moabites, Ammonites, Amalekites and Amorites also spoke languages very closely related to Hebrew and attested in writing earlier, and are therefore termed Semitic in linguistics, despite being described in Genesis as sons of Ham. Shem is also described in Genesis as the father of Elam and Lud (Lydians). However in reality the Elamites were not Semitic and spoke a language isolate while the the Lydians spoke an Indo-European language. Equally, the Hittites are described as sons of Ham, but in actuality they too spoke an Indo-European language, while their Hattian predecessors spoke a language isolate.
History
The reconstructed Proto-Semitic language, ancestral to historical and modern Semitic languages in the Middle East, is still uncertain and much debated. However, a recent Bayesian analysis identified an origin for Semitic languages in the Levant (modern Syria and Lebanon) around 3750 BC with a later single introduction from what is now southern Arabia into the Horn of Africa (Ethiopia) around 800 BC. Other theories include an origin in either Mesopotamia, the Arabian Peninsula or North Africa. The Semitic language family is also considered a component of the larger Afroasiatic macro-family of languages. Identification of the hypothetical proto-Semitic region of origin is therefore dependent on the larger geographic distributions of the other language families within Afroasiatic, whose origins are also hotly debated.
The earliest positively proven historical attestation of any Semitic people comes from Mesopotamia, with the East Semitic Akkadian-speaking peoples entering the region originally dominated by the non-Semitic Sumerians (who spoke a language isolate). The earliest known Akkadian inscription was found on a bowl at Ur, addressed to the very early pre-Sargonic king Meskiang-nuna of Ur by his queen Gan-saman, who is thought to have been from Akkad. However, some of the names appearing on the Sumerian king list as prehistoric rulers of Kish have been held to indicate a Semitic presence even before this, as early as the 30th or 29th century BC. By the mid 3rd millennium BC, many states and cities in Mesopotamia had come to be ruled or dominated by Akkadian speaking Semites, including Assyria, Eshnunna, Akkad, Kish, Isin, Ur, Uruk, Adab, Nippur, Ekallatum, Nuzi, Akshak, Eridu and Larsa.
During this period (circa 27th to 26th century BC), another East Semitic speaking people, the Eblaites, appear in historical record north eastern Syria, founding the state of Ebla, whose language was closely related to Akkadian.
Mesopotamia is generally held to be the Cradle of Civilisation, where writing, the wheel and the first organised nation or city states arose during the mid 4th millennium BC. The Sumero-Akkadian states that arose in Mesopotamia between circa the 36th century BC and the 24th century BC were the most advanced in the world at the time in terms of engineering, architecture, agriculture, science, medicine, mathematics, astronomy and military technology. Many had highly sophisticated Socioeconomic structures, with the worlds earliest examples of Written Law, together with structurally advanced and complex trading, business and taxation systems, a well structured civil administration, currency and detailed record keeping. Schools and education existed in many states, Mesopotamian religion was highly organised, and astrology was practiced widely. By the time of the Middle Assyrian Empire in the mid 2nd millennium BC, early examples of zoology, botany and landscaping had emerged, and during the Neo-Assyrian Empire in the early to mid 1st millennium BC, the worlds first library was built.
All early Semites across the entire Near East appear to have originally been Polytheist. Mesopotamian religion is the earliest recorded and for three millennia was the most influential, exerting strong influence on the later recorded Canaanite religions then practiced in what is today Syria, Lebanon, Jordan, Israel, the Palestinian territories and the Sinai Peninsula, and also those of the Arameans, Chaldeans, Phoenicians/Carthaginians and Arabs. The influence of Mesopotamian religion can also be found in Armenian and Graeco-Roman religion and to some degree upon the later Semitic Monotheistic religions of Judaism, Christianity, Mandaeism, Gnosticism and Islam.
