1 Timothy 1:9
From Textus Receptus
- ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 1:9 εἰδὼς τοῦτο ὅτι δικαίῳ νόμος οὐ κεῖται ἀνόμοις δὲ καὶ ἀνυποτάκτοις ἀσεβέσιν καὶ ἁμαρτωλοῖς ἀνοσίοις καὶ βεβήλοις πατραλῴαις καὶ μητραλῴαις ἀνδροφόνοις
(Textus Receptus, Theodore Beza, 1598)
- 1 Timothy 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
(King James Version, Pure Cambridge Edition 1900)
- 1 Timothy 1:9 knowing this: that the law is not made for a righteous person, but for the lawless and disobedient, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
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Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- عالما هذا ان الناموس لم يوضع للبار بل للأثمة والمتمردين للفجّار والخطاة للدنسين والمستبيحين لقاتلي الآباء وقاتلي الامهات لقاتلي الناس (Arabic Smith & Van Dyke)
Aramaic
- ܟܕ ܝܕܥ ܕܠܟܐܢܐ ܢܡܘܤܐ ܠܐ ܤܝܡ ܐܠܐ ܠܥܘܠܐ ܘܠܡܪܘܕܐ ܘܠܪܫܝܥܐ ܘܠܚܛܝܐ ܘܠܥܢܬܐ ܘܠܐܝܠܝܢ ܕܠܐ ܕܟܝܢ ܘܠܐܝܠܝܢ ܕܡܚܝܢ ܠܐܒܗܝܗܘܢ ܘܠܐܝܠܝܢ ܕܡܚܝܢ ܠܐܡܗܬܗܘܢ ܘܠܩܛܘܠܐ (Aramaic Peshitta)
Basque
- Daquigularic ecen Leguea eztela iustoagatic iarri, baina gaichtoacgatic eta desobedientacgatic: Iaincoaren menospreciaçaleacgatic eta vicitze gaichtotacoacgatic, religioneric eztaducatenacgatic eta profanoacgatic, aita-amén hiltzaleacgatic eta guicerhaileacgatic:
Bulgarian
- 1940 като знае това, че законът не се налага за праведния, а за беззаконните и непокорните, за нечестивите и грешните, за неблагоговейните и скверните, за убийците на бащи и убийците на майки, за човекоубийците, (Bulgarian Bible)
Chinese
- 1 因 为 律 法 不 是 为 义 人 设 立 的 , 乃 是 为 不 法 和 不 服 的 , 不 虔 诚 和 犯 罪 的 , 不 圣 洁 和 恋 世 俗 的 , 弑 父 母 和 杀 人 的 , (Chinese Union Version (Simplified))
- 1 因 為 律 法 不 是 為 義 人 設 立 的 , 乃 是 為 不 法 和 不 服 的 , 不 虔 誠 和 犯 罪 的 , 不 聖 潔 和 戀 世 俗 的 , 弒 父 母 和 殺 人 的 , (Chinese Union Version (Traditional))
French
- sachant ceci, que la loi n'est pas pour le juste, mais pour les iniques et les insubordonnés, pour les impies et les pécheurs, pour les gens sans piété et les profanes, pour les batteurs de père et les batteurs de mère, pour les homicides, (French Darby)
- 1744 Sachant ceci, que la Loi n'est point donnée pour le juste, mais pour les iniques, et pour ceux qui ne se peuvent point ranger; pour ceux qui sont sans piété, et qui vivent mal; pour des gens sans religion, et pour les profanes; pour les meurtriers de père et de mère, et pour les homicides; (Martin 1744)
- 1744 Et qui sait que la loi a été établie, non pas pour le juste, mais pour les méchants et les rebelles, pour les impies et les pécheurs, pour les gens sans religion et les profanes, pour les meurtriers de père et de mère, et les homicides, (Ostervald 1744)
German
- 1545 und weiß solches, daß dem Gerechten kein Gesetz gegeben ist, sondern den Ungerechten und Ungehorsamen, den Gottlosen und Sündern, den Unheiligen und Ungeistlichen, den Vatermördern und Muttermördern, den Totschlägern, (Luther 1545)
- 1871 indem er dies weiß, daß für einen Gerechten das Gesetz nicht bestimmt ist, sondern für Gesetzlose und Zügellose, für Gottlose und Sünder, für Heillose (O. Unheilige) und Ungöttliche, Vaterschläger und Mutterschläger, Menschenmörder, (Elberfelder 1871)
- 1912 und weiß solches, daß dem Gerechten kein Gesetz gegeben ist, sondern den Ungerechten und Ungehorsamen, den Gottlosen und Sündern, den Unheiligen und Ungeistlichen, den Vatermördern und Muttermördern, den Totschlägern (Luther 1912)
Italian
- 1649 Sapendo questo: che la legge non è posta al giusto, ma agl’iniqui, e ribelli, agli empi, e peccatori, agli scellerati, e profani, agli uccisori di padri e madri,(Giovanni Diodati Bible 1649)
- 1927 riconoscendo che la legge è fatta non per il giusto, ma per gl’iniqui e i ribelli, per gli empi e i peccatori, per gli scellerati e gl’irreligiosi, per i percuotitori di padre e madre, (Riveduta Bible 1927)
Japanese
Latin
- sciens hoc quia iusto lex non est posita sed iniustis et non subditis impiis et peccatoribus sceleratis et contaminatis patricidis et matricidis homicidis Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 căci ştim că Legea nu este făcută pentru cel neprihănit, ci pentru cei fărădelege şi nesupuşi, pentru cei nelegiuiţi şi păcătoşi, pentru cei fără evlavie, necuraţi, pentru ucigătorii de tată şi ucigătorii de mamă, pentru ucigătorii de oameni, (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 зная, что закон положен не для праведника, но длябеззаконных и непокоривых, нечестивых и грешников, развратных и оскверненных, дляоскорбителей отца и матери, для человекоубийц, Russian Synodal Version
Phonetically:
Spanish
- Conociendo esto, que la ley no es puesta para el justo, sino para los injustos y para los desobedientes, para los impíos y pecadores, para los malos y profanos, para los parricidas y matricidas, para los homicidas, (RVG Spanish)
Swedish
- 1917 och om man förstår detta, att lagen är till icke för rättfärdiga människor, utan för dem som trotsa lag och myndighet, för ogudaktiga och syndare, oheliga och oandliga människor, fadermördare och modermördare, för mandråpare, (Swedish - Svenska 1917)
Tagalog
- 1905 Yamang nalalaman ito, na ang kautusan ay hindi ginawa dahil sa taong matuwid, kundi sa mga walang kautusan at manggugulo, dahil sa masasama at mga makasalanan, dahil sa mga di banal at mapaglapastangan, dahil sa nagsisipatay sa ama at sa nagsisipatay sa ina, dahil sa mga mamamatay-tao, (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 và biết rõ ràng luật pháp không phải lập ra cho người công bình, bèn là vì những kẻ trái luật pháp, bạn nghịch, vì những kẻ không tôn kính, phạm tội, những kẻ vô đạo, nói phạm thánh thần, những kẻ giết cha mẹ, giết người, (VIET)