Mark 3:27

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  • ΚΑΤΑ ΜΑΡΚΟΝ 3:27 οὐ δύναται οὐδεὶς τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει

(Textus Receptus, Theodore Beza, 1598)

  • Mark 3:27 No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

(King James Version, Pure Cambridge Edition 1900)

  • Mark 3:27 No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)
  • 1984 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. (New International Version)
  • 1995 But no one can enter the strong man’s house and plunder his property unless he first binds the strong man, and then he will plunder his house. (New American Standard Bible) (©1995)
  • (BBE)
  • “On the other hand, no one can enter a strong man’s house and rob his possessions unless he first ties up the strong man. Then he will rob his house. (Holman Christian Standard Bible)
  • No man can enter into a strong man’s house and despoil his goods, unless he will first bind the strong man; and then he will despoil his house. (21st Century King James Version)
  • No one gets into the house of a strong person and steals anything without first tying up the strong person. Only then can the house be burglarized. (Common English Bible)
  • “No one can go into a strong man’s house and steal his property. First he must tie up the strong man. Then he can go through the strong man’s house and steal his property. (GOD’S WORD Translation)
  • How can anyone break into the house of a strong man and steal his things, unless he first ties up the strong man? Then he can take everything. (Contemporary English Version)
  • Let me illustrate this further. Who is powerful enough to enter the house of a strong man like Satan and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house. (New Living Translation)
  • But no one can go into a strong man’s house and ransack his household goods right and left and seize them as plunder unless he first binds the strong man; then indeed he may [thoroughly] plunder his house. (Amplified Bible)
  • 22-27 The religion scholars from Jerusalem came down spreading rumors that he was working black magic, using devil tricks to impress them with spiritual power. Jesus confronted their slander with a story: “Does it make sense to send a devil to catch a devil, to use Satan to get rid of Satan? A constantly squabbling family disintegrates. If Satan were fighting Satan, there soon wouldn’t be any Satan left. Do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man, and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out. (The Message)
  • In fact, none of you can enter a strong man’s house and just take what the man owns. You must first tie him up. Then you can rob his house. (New International Reader's Version)
  • (Wycliffe New Testament)

Foreign Language Versions

Arabic

  • لا يستطيع احد ان يدخل بيت قوي وينهب امتعته ان لم يربط القوي اولا وحينئذ ينهب بيته. (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

  • Ecin nehorc borthitz baten ostillamenduac, haren etchera sarthuric, pilla ahal ditzaque, baldin lehen borthitza esteca ezpadeça: eta orduan haren etchea pillaturen du.

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 (Chinese Union Version (Simplified))
  • 1 (Chinese Union Version (Traditional))

French

  • Nul ne peut entrer dans la maison de l'homme fort, et piller ses biens, si premièrement il n'a lié l'homme fort; et alors il pillera sa maison. (French Darby)
  • 1744 Nul ne peut entrer dans la maison d'un homme fort, et piller son bien, si auparavant il n'a lié l'homme fort; mais alors il pillera sa maison. (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 Es kann niemand einem Starken in sein Haus fallen und seinen Hausrat rauben, es sei denn, daß er zuvor den Starken binde und alsdann sein Haus beraube. (Luther 1912)

Italian

  • 1649 Niuno può entrar nella casa d’un uomo possente, e rapirgli le sue masserizie, se prima non l’ha legato; allora veramente gli prederà la casa.(Giovanni Diodati Bible 1649)
  • 1927 Ed anzi niuno può entrar nella casa dell’uomo forte e rapirgli le sue masserizie, se prima non abbia legato l’uomo forte; allora soltanto gli prenderà la casa. (Riveduta Bible 1927)

Japanese

Latin

  • nemo potest vasa fortis ingressus in domum diripere nisi prius fortem alliget et tunc domum eius diripiet Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Nimeni nu poate să intre în casa unui om tare şi să -i jăfuiască gospodăria, decît dacă a legat mai întîi pe omul acela tare; numai atunci îi va jăfui casa. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Никто, войдя в дом сильного, не может расхитить вещей его, если прежде не свяжет сильного, итогда расхитит дом его. Russian Synodal Version

Phonetically:

Spanish

  • Nadie puede saquear las alhajas del valiente entrando en su casa, si antes no atare al valiente y entonces saqueará su casa. (RVG Spanish)

Swedish

  • 1917 Nej, ingen kan gå in i en stark mans hus och plundra honom på hans bohag, såframt han icke förut har bundit den starke. Först därefter kan han plundra hans hus. (Swedish - Svenska 1917)

Tagalog

  • 1905 Datapuwa't walang makapapasok sa bahay ng malakas na tao, at samsamin ang kaniyang mga pag-aari, malibang gapusin muna niya ang malakas na tao; at kung magkagayo'y masasamsaman ang kaniyang bahay. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Chẳng ai có thể vào nhà một người mạnh sức cướp lấy của người, mà trước hết không trói người lại; phải trói người lại, rồi mới cướp nhà người được. (VIET)

See Also

External Links

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