Romans 3 King James Version 1611

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1   What aduantage then hath the Iew? or what profit is there of Circumcision?
  • 2 Much euery way: chiefly, because that vnto them were committed the Oracles of God.
  • 3 For what if some did not beleeue? shall their vnbeliefe make the faith of God without effect?
  • 4 God forbid: yea, let God be true, but euery man a lier, as it is written, That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged.
  • 5 But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
  • 6 God forbid: for then how shall God iudge the world?
  • 7 For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?
  • 8 And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.
  • 9 What then? are wee better then they? No in no wise: for we haue before proued both Iewes, and Gentiles, that they are all vnder sinne,
  • 10 As it is written, There is none righteous, no not one:
  • 11 There is none that vnderstandeth, there is none that seeketh after God.
  • 12 They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.
  • 13 Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:
  • 14 Whose mouth is full of cursing and bitternesse:
  • 15 Their feet are swift to shed blood.
  • 16 Destruction & misery are in their wayes:
  • 17 And the way of peace haue they not knowen.
  • 18 There is no feare of God before their eyes.
  • 19 Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become guilty before God.
  • 20 Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.
  • 21 But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.
  • 22 Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:
  • 23 For all haue sinned, and come short of the glory of God,
  • 24 Being iustified freely by his grace, through the redemption that is in Iesus Christ:
  • 25 Whom God hath set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes, that are past, through the forbearance of God.
  • 26 To declare, I say, at this time his righteousnesse: that hee might bee iust, and the iustifier of him which beleeueth in Iesus.
  • 27 Where is boasting then? It is excluded. By what Law? Of works? Nay: but by the Law of faith.
  • 28 Therefore wee conclude, that a man is iustified by faith, without the deeds of the Law.
  • 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:
  • 30 Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.
  • 31 Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.
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