Romans 3 Bishops' Bible 1568

From Textus Receptus

Rom 3:1 What preferment then hath ye Iew? or what auauntageth circumcision? Rom 3:2 Much euery way. First, for because yt vnto them were committed ye wordes of God. Rom 3:3 What then though some of them dyd not beleue? Shal their vnbeliefe make the fayth of God without effect? Rom 3:4 God forbyd. Yea let God be true, and euery man a lyer, as it is writte: That thou myghtest be iustified in thy sayinges, and ouercome when thou art iudged. Rom 3:5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men, Rom 3:6 God forbyd. For howe then shall God iudge the worlde? Rom 3:7 For yf the trueth of God hath more abounded through my lye, vnto his glory, why am I as yet iudged as a sinner? Rom 3:8 And not rather (as men speake euyll of vs, and as some affirme that we say) let vs do euyll, that good may come therof? Whose dampnation is iuste. Rom 3:9 What then? Are we better [then they?] No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne. Rom 3:10 As it is written: There is none righteous, no not one. Rom 3:11 There is none that vnderstandeth, there is none that seketh after God. Rom 3:12 They are all gone out of the waye, they are all vnprofitable, there is none that doth good, no not one. Rom 3:13 Their throte is an open sepulchre, with their tongues they haue deceaued, the poyso of aspes is vnder their lippes. Rom 3:14 Whose mouth is full of cursyng and bytternesse. Rom 3:15 Their feete are swyft to shed blood. Rom 3:16 Heartes griefe & miserie are in their wayes. Rom 3:17 And they way of peace haue they not knowen. Rom 3:18 There is no feare of God before their eyes. Rom 3:19 Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God. Rom 3:20 Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne. Rom 3:21 But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes. Rom 3:22 The ryghteousnes of God [commeth] by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference: Rom 3:23 For all haue synned, and are destitute of the glorie of God, Rom 3:24 Iustified freely by his grace, through the redemption that is in Christe Iesu: Rom 3:25 Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past, Rom 3:26 Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus. Rom 3:27 Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth. Rom 3:28 Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe. Rom 3:29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also. Rom 3:30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth. Rom 3:31 Do we then destroy the lawe through fayth? God forbyd: But we rather mayntayne the lawe.