Acts 17:18
From Textus Receptus
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Acts 17:18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
(King James Version, Pure Cambridge Edition 1900)
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also Acts 17:18 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Acts 17:18 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- فقابله قوم من الفلاسفة الابيكوريين والرواقيين وقال بعض ترى ماذا يريد هذا المهذار ان يقول. وبعض انه يظهر مناديا بآلهة غريبة . لانه كان يبشرهم بيسوع والقيامة. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Orduan Epicuriano eta Stoiciano philosopho batzu disputatzen ciraden harequin: eta batzuc erraiten çutén, Cer erran nahi du edasle hunec? Eta bercéc cioiten, Iainco arrotzén eracusle dela dirudi: ceren Iesus denuntiatzen baitzerauen eta resurrectionea.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 还 有 以 彼 古 罗 和 斯 多 亚 两 门 的 学 士 , 与 他 争 论 。 有 的 说 : 这 胡 言 乱 语 的 要 说 甚 麽 ? 有 的 说 : 他 似 乎 是 传 说 外 邦 鬼 神 的 。 这 话 是 因 保 罗 传 讲 耶 稣 与 复 活 的 道 。 (Chinese Union Version (Simplified))
- 1 還 有 以 彼 古 羅 和 斯 多 亞 兩 門 的 學 士 , 與 他 爭 論 。 有 的 說 : 這 胡 言 亂 語 的 要 說 甚 麼 ? 有 的 說 : 他 似 乎 是 傳 說 外 邦 鬼 神 的 。 這 話 是 因 保 羅 傳 講 耶 穌 與 復 活 的 道 。 (Chinese Union Version (Traditional))
French
- Et quelques-uns aussi des philosophes epicuriens et des philosophes stoiciens s'en prirent à lui; et les uns disaient: Que veut dire ce discoureur? et d'autres: Il semble annoncer des divinites etrangeres; parce qu'il leur annonçait Jesus et la resurrection. (French Darby)
- 1744 Et quelques-uns d'entre les Philosophes Epicuriens et d'entre les Stoïciens, se mirent à parler avec lui, et les uns disaient : que veut dire ce discoureur? et les autres disaient : il semble être annonciateur de dieux étrangers; parce qu'il leur annonçait Jésus et la résurrection. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Etliche aber der Epikurer und Stoiker Philosophen stritten mit ihm. Und etliche sprachen: Was will dieser Lotterbube sagen? Etliche aber: Es sieht, als wolle er neue Götter verkündigen. (Das machte, er hatte das Evangelium von Jesu und von der Auferstehung ihnen verkündigt.) (Luther 1912)
Italian
- 1649 Ed alcuni de’ filosofi Epicurei, e Stoici, conferivan con lui. Ed alcuni dicevano: Che vuol dire questo cianciatore? E gli altri: Egli pare essere annunziatore di dii stranieri; perciocchè egli evangelizzava loro Gesù, e la risurrezione. (Giovanni Diodati Bible 1649)
- 1927 E anche certi filosofi epicurei e stoici conferivan con lui. E alcuni dicevano: Che vuol dire questo cianciatore? E altri: Egli pare essere un predicatore di divinità straniere; perché annunziava Gesù e la risurrezione. (Riveduta Bible 1927)
Japanese
Latin
- quidam autem epicurei et stoici philosophi disserebant cum eo et quidam dicebant quid vult seminiverbius hic dicere alii vero novorum daemoniorum videtur adnuntiator esse quia Iesum et resurrectionem adnuntiabat eis Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Некоторые из эпикурейских и стоических философов стали спорить с ним; и одни говорили: „что хочет сказать этот суеслов?", а другие: „кажется, он проповедует о чужихбожествах", потому что он благовествовал им Иисуса и воскресение. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Också några filosofer, dels av epikuréernas skola, dels av stoikernas, gåvo sig i ordskifte med honom. Och somliga sade: »Vad kan väl denne pratmakare vilja säga?» Andra åter: »Han tyckes vara en förkunnare av främmande gudar.» De evangelium om Jesus och om uppståndelsen. (Swedish - Svenska 1917)
Tagalog
- 1905 At ilan naman sa mga pilosopong Epicureo at Estoico ay nakipagtalo sa kaniya. At sinabi ng ilan, Anong ibig sabihin ng masalitang ito? binagabag ang mga iba, Parang siya'y tagapagbalita ng mga ibang dios: sapagka't ipinangangaral niya si Jesus at ang pagkabuhay na maguli. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Có mấy nhà triết học về phái Epicuriens và phái Stociens cũng cãi lẽ với người. Kẻ thì hỏi: Người già mép nầy muốn nói gì đó? Người thì nói: Người dường như giảng về các thần ngoại quốc (vì Phao-lô truyền cho chúng về Ðức Chúa Jêsus và sự sống lại). (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones