1 Timothy 6:4

From Textus Receptus

Revision as of 13:03, 26 November 2016 by Beza 1598 (Talk | contribs)

(diff) ←Older revision | Current revision (diff) | Newer revision→ (diff)

Jump to: navigation, search

ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4 τετύφωται μηδὲν ἐπιστάμενος ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι ὑπόνοιαι πονηραί

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

1 Timothy 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

(King James Version, Pure Cambridge Edition 1900)

1 Timothy 6:4 he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

(King James Version 2016 Edition, 2016)

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also 1 Timothy 6:4 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 he is proud, and kan no thing, but langwischith aboute questiouns and stryuyng of wordis, of the whiche ben brouyt forth enuyes, stryues, blasfemyes, yuele suspiciouns, fiytingis of men, (Wyclif's Bible by John Wycliffe)

1534 he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges (Tyndale Bible by William Tyndale)

1535 he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges, (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 he is pufte vp, and knoweth nothynge: but wasteth hys braynes about questions and stryfe, of wordes, wherof sprynge enuye, stryfe, raylynges, euyll surmisynges, (Great Bible Second Edition - Miles Coverdale)

1549 he is puft vp, and knoweth nothyng: but wasteth hys braynes about questyons and stryfe of wordes, whereof sprynge enuye, stryfe, raylynges, euyll surmysynges (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges, (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings, (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Hee is proud, knowing nothing, but doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings, (King James Version)

1729 he is full of pride and ignorance, touch'd with a spirit of chicanery and wrangling, productive of envy, contention, calumny, mischievous opinions, (Mace New Testament)

1745 He is proud, knowing nothing, but doting about questions and strifes of words, whereof are begotten envyings, strifes, railings, evil surmisings, (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, (King James Version - Benjamin Blayney)

1770 he is proud, knowing nothing, but is delirious about questions and strifes of words: from which cometh envy, contention, calumnies, wicked suspicions, perverse debates of men corrupted in mind, (Worsley Version by John Worsley)

1790 He is puffed up knowing nothing, but being sick of questions and strifes of words, whereof cometh envy, contentions, evil speakings, (Wesley Version by John Wesley)

1795 he is conceited, knowing nothing, but delirious with disputes and quarrels about words, from whence come wrath, contentions, evil speakings, wrong suspicions, (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings, (Webster Version - by Noah Webster)

1835 he is puffed up with pride, knowing nothing; but is doting about questions, and verbal contentions, from which come envy, strife, evil speakings, unjust suspicions, (Living Oracles by Alexander Campbell)

1849 this (is one) who extolleth himself while knowing nothing, but is infirm with disputation and questioning of words, from which are envy, and contention, and evil speaking, and supposition in the evil mind, (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 he is blinded and knows nothing, but has a sickly longing for debates and wars of words, from which arise envy, contention, blasphemies, evil suspicions, (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil-speakings, suspicions wicked, (The Emphatic Diaglott by Benjamin Wilson)

1865 he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings, (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings, (Noyes Translation by George Noyes)

1873 he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, (King James Version) by Frederick Scrivener)

1885 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions, (Darby Version 1890 by John Darby)

1898 he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, (Young's Literal Translation by Robert Young)

1901 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, (American Standard Version - Philip Schaff)

1902 He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word–battles––out of which spring envy, strife, defamations, wicked surmising, (The Emphasised Bible Rotherham Version)

1902 he has been inflated, knowing nothing, but doting about questions and controversies, from which come envy, strife, blasphemies, evil surmisings, (Translation of the New Testament from the Original Greek by William Godbey)

1904 he has become puffed up, knowing nothing, but morbid about questions and word-battles, out of which come envy, strife, railings, evil surmisings, (The New Testament: Revised and Translated by Adolphus Worrell)

1904 is puffed up with conceit, not really knowing anything, but having a morbid craving for discussions and arguments. Such things only give rise to envy, quarrelling, recriminations, base suspicions, (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions, (Weymouth New Testament)

1918 he is conceited, knowing nothing, but doting about questions and word-fightings, from which come envy, contention, blasphemies, evil surmisings, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

فقد تصلّف وهو لا يفهم شيئا بل هو متعلل بمباحثات ومماحكات الكلام التي منها يحصل الحسد والخصام والافتراء والظنون الرديّة (Arabic Smith & Van Dyke)

Aramaic

ܗܢܐ ܡܬܪܝܡ ܟܕ ܡܕܡ ܠܐ ܝܕܥ ܐܠܐ ܟܪܝܗ ܒܕܪܫܐ ܘܒܒܥܬܐ ܕܡܠܐ ܕܡܢܗܝܢ ܗܘܐ ܚܤܡܐ ܘܚܪܝܢܐ ܘܓܘܕܦܐ ܘܡܤܡ ܒܪܥܝܢܐ ܒܝܫܐ (Aramaic Peshitta)

Basque

Hura hantua duc, deus eztaquialaric, baina erhotzen delaric questionén eta hitzezco contentionén ondoan, hetaric sortzen dituc inuidiá, gudua, iniuriác, suspicione gaichtoac,

Bulgarian

1940 той се е възгордял и не знае нищо, а има болничава охота за разисквания и препирни за нищожности, от които произлизат завист, разпри, хули, лукави подозрения, (Bulgarian Bible)

Chinese

1 他是自高自大，一无所知，专好问难，争辩言词，从此就生出嫉妒、分争、毁谤、妄疑， (Chinese Union Version (Simplified))

1 他是自高自大，一無所知，專好問難，爭辯言詞，從此就生出嫉妒、分爭、毀謗、妄疑， (Chinese Union Version (Traditional))

French

il est enflé d'orgueil, ne sachant rien, mais ayant la maladie des questions et des disputes de mots, d'où naissent l'envie, les querelles, les paroles injurieuses, les mauvais soupçons, (French Darby)

1744 Il est enflé [d'orgueil], ne sachant rien, mais il est malade après des questions et des disputes de paroles, d'où naissent des envies, des querelles, des médisances, et de mauvais soupçons. (Martin 1744)

1744 Il est enflé d'orgueil, il ne sait rien; mais il a la maladie des contestations et des disputes de mots, d'où naissent l'envie, les querelles, les médisances, les mauvais soupçons, (Ostervald 1744)

German

1545 der ist verdüstert und weiß nichts, sondern ist seuchtig in Fragen und Wortkriegen, aus welchen entspringet Neid, Hader, Lästerung, böser Argwohn, (Luther 1545)

1871 so ist er aufgeblasen und weiß nichts, sondern ist krank an Streitfragen und Wortgezänken, aus welchen entsteht Neid, Hader, Lästerungen, böse Verdächtigungen, (Elberfelder 1871)

1912 der ist aufgeblasen und weiß nichts, sondern hat die Seuche der Fragen und Wortkriege, aus welchen entspringt Neid, Hader, Lästerung, böser Argwohn. (Luther 1912)

Italian

1649 esso è gonfio, non sapendo nulla, ma languendo intorno a quistioni, e risse di parole, dalle quali nascono invidia, contenzione, maldicenze, mali sospetti;(Giovanni Diodati Bible 1649)

1927 esso è gonfio e non sa nulla; ma langue intorno a questioni e dispute di parole, dalle quali nascono invidia, contenzione, maldicenza, cattivi sospetti, (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

superbus nihil sciens sed languens circa quaestiones et pugnas verborum ex quibus oriuntur invidiae contentiones blasphemiae suspiciones malae Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 este plin de mîndrie, şi nu ştie nimic: ba încă are boala cercetărilor fără rost şi a certurilor de cuvinte, din cari se naşte pizma, certurile, clevetirile, bănuielile rele, (Biblia Traducerea Fidela în limba româna)

Russian

1876 тот горд, ничего не знает, но заражен страстью к состязаниям и словопрениям, от которых происходят зависть, распри, злоречия, лукавые подозрения. Russian Synodal Version

Phonetically:

Spanish

Es hinchado, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas, (RVG Spanish)

Swedish

1917 då är han förblindad av högmod, och detta fastän han intet förstår, utan är såsom från vettet i sitt begär efter disputerande och ordstrider, vilka vålla avund, kiv, smädelser, ondskefulla misstankar (Swedish - Svenska 1917)

Tagalog

1905 Ang gayon ay palalo, walang nalalamang anoman, kundi may-sakit sa mga usapan at mga pagtatalo, sa mga salitang pinagbubuhatan ng kapanaghilian, mga pagkakaalit, mga pagalipusta, mga masasamang akala. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 thì người đó là lên mình kiêu ngạo, không biết chi hết; nhưng có bịnh hay gạn hỏi, cãi lẫy, bởi đó sanh sự ghen ghét, tranh cạnh, gièm chê, nghi ngờ xấu xa, (VIET)

External Links

The King James Version 2023 Edition New Testament is now complete and in print format here.

Internal Links

Old Testament - New Testament KJV 1900

New Testament KJV 2016

Scrivener's 1894 Textus Receptus

2016 Urdu New Testament (TR Based)

Russian Synodal Version (TR Based)

Reina Valera Gómez Spanish (TR Based)

Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

Will Kinney

List of TR/KJV based foreign bibles

List of New Testament minuscules

List of New Testament lectionaries

List of New Testament Papyri

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 ·