1 Corinthians 14:24
From Textus Receptus
Template:Verses in 1 Corinthians 14
- ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 14:24 ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- 1 Corinthians 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
(King James Version, Pure Cambridge Edition 1900)
- 1 Corinthians 14:24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all.
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also 1 Corinthians 14:24 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also 1 Corinthians 14:24 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ولكن ان كان الجميع يتنبأون فدخل احد غير مؤمن او عامي فانه يوبخ من الجميع. يحكم عليه من الجميع. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Baina baldin guciéc prophetizatzen baduté, eta sar dadin cembeit infidel edo ignorant, vençutzen da guciéz, eta iugeatzen da guciéz.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 若 都 作 先 知 讲 道 , 偶 然 有 不 信 的 , 或 是 不 通 方 言 的 人 进 来 , 就 被 众 人 劝 醒 , 被 众 人 审 明 , (Chinese Union Version (Simplified))
- 1 若 都 作 先 知 講 道 , 偶 然 有 不 信 的 , 或 是 不 通 方 言 的 人 進 來 , 就 被 眾 人 勸 醒 , 被 眾 人 審 明 , (Chinese Union Version (Traditional))
French
- Mais si tous prophetisent, et qu'il entre quelque incredule ou quelque homme simple, il est convaincu par tous, et il est juge par tous: (French Darby)
- 1744 Mais si tous prophétisent, et qu'il entre quelque infidèle, ou quelqu'un du commun, il est convaincu par tous, et il est jugé de tous. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 So sie aber alle weissagen und käme dann ein Ungläubiger oder Laie hinein, der würde von ihnen allen gestraft und von allen gerichtet; (Luther 1912)
Italian
- 1649 Ma, se tutti profetizzano, ed entra alcun infedele, o idiota, egli è convinto da tutti, è giudicato da tutti. (Giovanni Diodati Bible 1649)
- 1927 Ma se tutti profetizzano, ed entra qualche non credente o qualche estraneo, egli è convinto da tutti, (Riveduta Bible 1927)
Japanese
Latin
- si autem omnes prophetent intret autem quis infidelis vel idiota convincitur ab omnibus diiudicatur ab omnibus Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Но когда все пророчествуют, и войдет кто неверующий или незнающий, то он всеми обличается, всеми судится. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Om åter alla profeterade, och så någon som icke trodde, eller som vore olärd komme ditin, då skulle denne känna sig avslöjad av alla och av alla utrannsakad. (Swedish - Svenska 1917)
Tagalog
- 1905 Datapuwa't kung ang lahat ay nagsisipanghula, at may pumasok na isang hindi sumasampalataya, o hindi marunong, mahihikayat siya ng lahat, masisiyasat siya ng lahat; (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Song nếu ai nấy đều nói tiên tri, mà có người chẳng tin hoặc kẻ tầm thường vào nghe, thì họ sẽ bị mọi người bắt phục, và bị mọi người xét đoán, (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones