John 12:34
From Textus Receptus
- ΚΑΤΑ ΙΩΑΝΝΗΝ 12:34 ἀπεκρίθη αὐτῷ Ὁ ὄχλος, Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι Ὁ Χριστὸς μένει εἰς τὸν αἰῶνα· καὶ πῶς σὺ λέγεις ὅτι Δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος Ὁ υἱὸς τοῦ ἀνθρώπου;
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- John 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
(King James Version, Pure Cambridge Edition 1900)
- John 12:34 The people responded to Him, “We have heard from the law that the Christ remains forever; and how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”
Template:King James Version 2016
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also John 12:34 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also John 12:34 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- فاجابه الجمع نحن سمعنا من الناموس ان المسيح يبقى الى الابد. فكيف تقول انت انه ينبغي ان يرتفع ابن الانسان. من هو هذا ابن الانسان. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Ihardets cieçón gendetzeac, Guc ençun diagu Leguetic, ecen Christ badagoela eternalqui: eta nola hic erraiten duc ecen behar dela goiti dadin guiçonaren Semea? nor da guiçonaren Seme hori?
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 众 人 回 答 说 : 我 们 听 见 律 法 上 有 话 说 , 基 督 是 永 存 的 , 你 怎 麽 说 人 子 必 须 被 举 起 来 呢 ? 这 人 子 是 谁 呢 ? (Chinese Union Version (Simplified))
- 1 眾 人 回 答 說 : 我 們 聽 見 律 法 上 有 話 說 , 基 督 是 永 存 的 , 你 怎 麼 說 人 子 必 須 被 舉 起 來 呢 ? 這 人 子 是 誰 呢 ? (Chinese Union Version (Traditional))
French
- La foule lui repondit: Nous, nous avons appris de la loi, que le Christ demeure eternellement: et comment, toi, dis-tu qu'il faut que le fils de l'homme soit eleve? Qui est ce fils de l'homme? (French Darby)
- 1744 Les troupes lui répondirent : nous avons appris par la Loi, que le Christ demeure éternellement, comment donc dis-tu qu'il faut que le Fils de l'homme soit élevé ? Qui est ce Fils de l'homme? (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Da antwortete ihm das Volk: Wir haben gehört im Gesetz, daß Christus ewiglich bleibe; und wie sagst du denn: "Des Menschen Sohn muß erhöht werden"? Wer ist dieser Menschensohn? (Luther 1912)
Italian
- 1649 La moltitudine gli rispose: Noi abbiamo inteso dalla legge che il Cristo dimora in eterno; come dunque dici tu che convien che il Figliuol dell’uomo sia elevato ad alto? chi è questo Figliuol dell’uomo? (Giovanni Diodati Bible 1649)
- 1927 La moltitudine quindi gli rispose: Noi abbiamo udito dalla legge che il Cristo dimora in eterno: come dunque dici tu che bisogna che il Figliuolo dell’uomo sia innalzato? Chi è questo Figliuol dell’uomo? (Riveduta Bible 1927)
Japanese
Latin
- respondit ei turba nos audivimus ex lege quia Christus manet in aeternum et quomodo tu dicis oportet exaltari Filium hominis quis est iste Filius hominis Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Народ отвечал Ему: мы слышали из закона, что Христос пребывает вовек; как же Ты говоришь,что должно вознесену быть Сыну Человеческому? кто Этот Сын Человеческий? Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Då svarade folket honom: »Vi hava hört av lagen att Messias skall stanna kvar för alltid. Huru kan du då säga att Människosonen måste bliva upphöjd? Vad är väl detta för en Människoson?» (Swedish - Svenska 1917)
Tagalog
- 1905 Sinagot nga siya ng karamihan, Aming narinig sa kautusan na ang Cristo ay lumalagi magpakailan man: at paanong sinasabi mo, Kinakailangan na ang Anak ng tao ay mataas? sino ang Anak ng taong ito? (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ðoàn dân thưa rằng: Chúng tôi có họ trong luật pháp rằng Ðấng Christ còn đời đời, vậy sao thầy nói Con người phải bị treo lên? Con người đó là ai? (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones