Mark 7:19

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New Testament Mark 7
Mark 7:1 Mark 7:2 Mark 7:3 Mark 7:4 Mark 7:5 Mark 7:6 Mark 7:7 Mark 7:8 Mark 7:9 Mark 7:10 Mark 7:11 Mark 7:12 Mark 7:13 Mark 7:14 Mark 7:15 Mark 7:16 Mark 7:17 Mark 7:18 Mark 7:19 Mark 7:20 Mark 7:21 Mark 7:22 Mark 7:23 Mark 7:24 Mark 7:25 Mark 7:26 Mark 7:27 Mark 7:28 Mark 7:29 Mark 7:30 Mark 7:31 Mark 7:32 Mark 7:33 Mark 7:34 Mark 7:35 Mark 7:36 Mark 7:37

ΚΑΤΑ ΜΑΡΚΟΝ 7:19 ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ' εἰς τὴν κοιλίαν καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται καθαρίζον πάντα τὰ βρώματα

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Mark 7:19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

(King James Version, Pure Cambridge Edition 1900)

Mark 7:19 because, it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?”

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Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Mark 7:19 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)
1395 (Wyclif's Bible by John Wycliffe)
1534 (Tyndale Bible by William Tyndale)
1535 (Coverdale Bible)
1539 (Great Bible First Edition - Miles Coverdale)
1540 (Great Bible Second Edition - Miles Coverdale)
1549 (Matthew's Bible - John Rogers)
1557 (Geneva 1557) by William Whittingham
1560
1568 (Bishop's Bible First Edition)
1572 (Bishop's Bible)
1582 (Rheims 1582)
1587 (Geneva Bible) by William Whittingham
1599 (Geneva Bible) by William Whittingham
1611 (King James Version)
1729 (Mace New Testament)
1745 (Mr. Whiston's Primitive New Testament)
1762 (King James Version)
1769 (King James Version - Benjamin Blayney)
1770 (Worsley Version by John Worsley)
1790 (Wesley Version by John Wesley)
1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
1833 (Webster Version - by Noah Webster)
1835 (Living Oracles by Alexander Campbell)
1849 (Etheridge Translation by John Etheridge)
1850 (King James Version by Committee)
1851 (Murdock Translation)
1855 Calvin Bible by the Calvin Translation Society
1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
1865 (The Emphatic Diaglott by Benjamin Wilson)
1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
1869 (Noyes Translation by George Noyes)
1873 (King James Version) by Frederick Scrivener)
1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
1890 (Darby Version 1890 by John Darby)
1898 (Young's Literal Translation by Robert Young)
1901 (American Standard Version - Philip Schaff)
1902 (The Emphasised Bible Rotherham Version)
1902 (Translation of the New Testament from the Original Greek by William Godbey)
1904 (The New Testament: Revised and Translated by Adolphus Worrell)
1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
1911 (Syrus Scofield)
1912 (Weymouth New Testament)
1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
1923 (Edgar Goodspeed)
1982 (New King James Version) Copyright © 1982 by Thomas Nelson.
1984 (New International Version)(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
1995 (New American Standard Bible) NASB (©1995)
1999 (American King James Version)AKJV
2000 (King James 2000 Bible©)n
2005 (Today’s New International Version)
(BBE)
2009 (Holman Christian Standard Bible)(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.
(21st Century King James Version) Copyright © 1994 by Deuel Enterprises, Inc.
(Common English Bible) Copyright © 2011 by Common English Bible
(GOD’S WORD Translation)(GW) Copyright © 1995 by God's Word to the Nations.
(Contemporary English Version)(CEV) Copyright © 1995 by American Bible Society
(New Living Translation)(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.
(Amplified Bible) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
(The Message) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
(New International Reader's Version) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.
(Wycliffe New Testament)

Foreign Language Versions

Arabic

لانه لا يدخل الى قلبه بل الى الجوف ثم يخرج الى الخلاء وذلك يطهر كل الاطعمة. (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Ecen ezta sartzen haren bihotzera, baina sabelera, eta ilkiten da campora retreitera, chahutzen dituela vianda guciac.

Bulgarian

1940 Защото не влиза в сърцето му, а в корема, и излиза в захода. ([Като каза това] той направи всички ястия чисти). (Bulgarian Bible)

Chinese

1 因为不是入他的心，乃是入他的肚腹，又落到茅厕里。这是说，各样的食物都是洁净的； (Chinese Union Version (Simplified))

1 因為不是入他的心，乃是入他的肚腹，又落到茅廁裡。這是說，各樣的食物都是潔淨的； (Chinese Union Version (Traditional))

French

parce que cela n'entre pas dans son coeur, mais dans son ventre, et s'en va dans le lieu secret, purifiant toutes les viandes? (French Darby)

1744 Parce qu'il n'entre pas dans son cœur, mais dans l'estomac d'où ensuite cela est jeté dans le lieu secret, en purifiant ainsi [le corps] de toutes les viandes. (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Denn es geht nicht in sein Herz, sondern in den Bauch, und geht aus durch den natürlichen Gang, der alle Speise ausfegt. (Luther 1912)

Italian

1649 Poichè non gli entra nel cuore, anzi nel ventre, e poi se ne va nella latrina, purgando tutte le vivande.(Giovanni Diodati Bible 1649)

1927 perché gli entra non nel cuore ma nel ventre e se ne va nella latrina? Così dicendo, dichiarava pure puri tutti quanti i cibi. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

quia non introit in cor eius sed in ventrem et in secessum exit purgans omnes escas Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Fiindcă nu intră în inima lui, ci în pîntece, şi apoi este dat afară în hazna?`` A zis astfel, făcînd toate bucatele curate. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Потому что не в сердце его входит, а в чрево, и выходит вон, чем очищается всякая пища. Russian Synodal Version

Phonetically:

Spanish

Porque no entra en su corazón, sino en el vientre, y sale á la secreta? Esto decía, haciendo limpias todas las viandas. (RVG Spanish)

Swedish

1917 eftersom det icke går in i hennes hjärta, utan ned i buken, och har sin naturliga utgång?» Härmed förklarade han all mat för ren. (Swedish - Svenska 1917)

Tagalog

1905 Sapagka't hindi pumapasok sa kaniyang puso, kundi sa kaniyang tiyan, at lumalabas sa dakong daanan ng dumi? Sa salitang ito'y nililinis niya ang lahat ng pagkain. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vả, sự đó không vào lòng người, nhưng vào bụng, rồi bị bỏ ra nơi kín đáo, như vậy làm cho mọi đồ ăn được sạch. (VIET)

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Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

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