Hebrews 3:6

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ΠΡΟΣ ΕΒΡΑΙΟΥΣ 3:6 Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Hebrews 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

(King James Version, Pure Cambridge Edition 1900)

Hebrews 3:6 but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Hebrews 3:6 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 but Crist as a sone in his hous. Which hous we ben, if we holden sad trist and glorie of hope in to the ende. (Wyclif's Bible by John Wycliffe)

1534 But Christ as a sonne hath rule over the housse whose housse are we so that we hold fast the confydence and the reioysynge of that hope vnto the ende. (Tyndale Bible by William Tyndale)

1535 But Christ as a sonne hath rule ouer his house, whose house are we, yf we holde fast the confidence and reioysinge of that hope vnto the ende. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 But Christ as a sonne, hath rule ouer the house, whose house are we, yf we holde fast the confydence and the reioysynge of that hope, vnto the ende. (Great Bible Second Edition - Miles Coverdale)

1549 But Chryste as a sonne hath rule ouer the house, whose house are we, so that we holde faste the confidence and the reioysynge of that hope, vnto the ende. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 But Christe as a sonne [hath rule] ouer his owne house, whose house are we, yf we holde fast the confidence and the reioycyng of that hope vnto the ende. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 But Christ is as the Sonne, ouer his owne house, whose house we are, if we holde fast that confidence and that reioycing of that hope vnto the ende. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 But Christ as a Sonne ouer his owne house, whose house are wee, if we hold fast the confidence, and the reioycing of the hope firme vnto the end. (King James Version)

1729 but Christ govern'd his own house in quality of son and heir, and 'tis we that are his house, provided we stedfastly persevere unto the end in the publick profession of that hope, in virtue of which we glory. (Mace New Testament)

1745 But Christ as a Son over his own house: which house are we, if we hold fast the confidence, and the rejoicing of the hope firm unto the end. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (King James Version - Benjamin Blayney)

1770 but Christ as a Son over his own house; whose house we are, if we maintain the free profession and exultation of hope firm unto the end. (Worsley Version by John Worsley)

1790 But Christ as a Son over his own house, whose house we are, if we hold fast the confidence and the glorying of hope firm to the end. (Wesley Version by John Wesley)

1795 but Christ as a son over his own house: whose house are we, if we hold firmly the confidence and glorying of hope stedfast unto the end. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm to the end. (Webster Version - by Noah Webster)

1835 but Christ, as a Son, over his own house––whose house we are, if we hold fast our confidence, and the rejoicing of our hope, unshaken to the end. (Living Oracles by Alexander Campbell)

1849 but the Meshiha as the Son over his [own] house: and his house are we, if, unto the end, we shall hold fast our confidence, and the triumph of his hope. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 but Christ as a son over his house, whose house are we, if we hold fast the confidence and rejoicing of the hope. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast. (The Emphatic Diaglott by Benjamin Wilson)

1865 but Christ as son over His house; whose house are we, if we hold fast the boldness and the joyousness of the hope firm unto the end. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 but Christ as a son over his house; whose house are we, if we hold fast the confidence and joyousness of our hope. (Noyes Translation by George Noyes)

1873 but Christ as a Son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (King James Version) by Frederick Scrivener)

1885 but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end. (Darby Version 1890 by John Darby)

1898 and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast. (Young's Literal Translation by Robert Young)

1901 but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. (American Standard Version - Philip Schaff)

1902 But, Christ, as, a Son, over his house,––whose house are, we,––if, the freedom of speech and boast of the hope, [throughout, firm,] we hold fast. (The Emphasised Bible Rotherham Version)

1902 but Christ was as a son, over his own house; whose house we are, if we hold fast the boldness and rejoicing of hope firm unto the end. (Translation of the New Testament from the Original Greek by William Godbey)

1904 but Christ as a Son over His own house; Whose house are we, if we hold fast the confidence and the glorying of our hope firm to the end. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 the faithfulness of Christ was that of a Son set over the House of God. And we are his House—if only we retain, unshaken to the end, the courage and confidence inspired by our hope. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 but Christ was faithful as a Son having authority over God's house, and we are that house, if we hold firm to the End the boldness and the hope which we boast of as ours. (Weymouth New Testament)

1918 but Christ is a Son over his own house, whose house we are, if we hold fast the boldness and the glorying of the hope. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

واما المسيح فكابن على بيته. وبيته نحن ان تمسكنا بثقة الرجاء وافتخاره ثابتة الى النهاية (Arabic Smith & Van Dyke)

Aramaic

ܡܫܝܚܐ ܕܝܢ ܐܝܟ ܒܪܐ ܥܠ ܒܝܬܗ ܘܐܝܬܘܗܝ ܒܝܬܗ ܚܢܢ ܐܢ ܥܕܡܐ ܠܚܪܬܐ ܢܐܚܘܕ ܓܠܝܘܬ ܐܦܐ ܘܫܘܒܗܪܐ ܕܤܒܪܗ (Aramaic Peshitta)

Basque

Baina Christ seme beçala da bere etchean: ceinen etchea baicara gu, baldin confidançá eta gloriatzen garen sperançá finerano fermu eduqui baditzagu.

Bulgarian

1940 а Христос, като Син, [беше верен] над Неговия дом. Неговият дом сме ние, ако удържим до край дръзновението и похвалата на надеждата си. (Bulgarian Bible)

Chinese

1 但基督为儿子，治理神的家；我们若将可夸的盼望和胆量坚持到底，便是他的家了。 (Chinese Union Version (Simplified))

1 但基督為兒子，治理神的家；我們若將可誇的盼望和膽量堅持到底，便是他的家了。 (Chinese Union Version (Traditional))

French

mais Christ, comme Fils, sur sa maison; et nous sommes sa maison, si du moins nous retenons ferme jusqu'au bout la confiance et la gloire de l'espérance. (French Darby)

1744 Mais Christ comme Fils est sur sa maison; et nous sommes sa maison, pourvu que nous retenions ferme jusques à la fin l'assurance, et la gloire de l'espérance. (Martin 1744)

1744 Mais Christ, comme Fils, est établi sur sa maison; nous sommes sa maison, pourvu que nous conservions jusqu'à la fin la ferme confiance et l'espérance dont nous nous glorifions. (Ostervald 1744)

German

1545 Christus aber als ein Sohn über sein Haus; welches Haus sind wir, so wir anders das Vertrauen und den Ruhm der Hoffnung bis ans Ende fest behalten. (Luther 1545)

1871 Christus aber als Sohn über sein Haus, dessen Haus wir sind, wenn wir anders die Freimütigkeit und den Ruhm der Hoffnung bis zum Ende standhaft festhalten. (Elberfelder 1871)

1912 Christus aber als ein Sohn über sein Haus; des Haus sind wir, so wir anders das Vertrauen und den Ruhm der Hoffnung bis ans Ende fest behalten. (Luther 1912)

Italian

1649 Ma Cristo è sopra la casa sua, come Figliuolo; e la sua casa siamo noi, se pur riteniamo ferma infino al fine la libertà, e il vanto della speranza.(Giovanni Diodati Bible 1649)

1927 ma Cristo lo è come Figlio, sopra la sua casa; e la sua casa siamo noi se riteniam ferma sino alla fine la nostra franchezza e il vanto della nostra speranza. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

Christus vero tamquam filius in domo sua quae domus sumus nos si fiduciam et gloriam spei usque ad finem firmam retineamus Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Dar Hristos este credincios ca Fiu, peste casa lui Dumnezeu. Şi casa Lui sîntem noi, dacă păstrăm pînă la sfîrşit încrederea nezguduită şi nădejdea cu care ne lăudăm. (Biblia Traducerea Fidela în limba româna)

Russian

1876 а Христос – как Сын в доме Его; дом же Его – мы, если только дерзновение и упование, которым хвалимся, твердо сохраним до конца. Russian Synodal Version

Phonetically:

Spanish

Mas Cristo como hijo, sobre su casa; la cual casa somos nosotros, si hasta el cabo retuviéremos firme la confianza y la gloria de la esperanza. (RVG Spanish)

Swedish

1917 men Kristus var trogen såsom »son», en son satt över hans hus. Och hans hus äro vi, såframt vi intill änden hålla fast vår frimodighet och vår berömmelse i hoppet. (Swedish - Svenska 1917)

Tagalog

1905 Datapuwa't si Cristo, gaya ng anak ay puno sa bahay niya; na ang bahay niya ay tayo, kung ating ingatang matibay ang ating pagkakatiwala at pagmamapuri sa pagasa natin hanggang sa katapusan. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Nhưng Ðấng Christ thì trung tín như con trai quản trị nhà Chúa; mà nhà Chúa tức là chúng ta, miễn là chúng ta giữ vững vàng cho đến cuối cùng lòng tin chắc và trông cậy, là sự chúng ta lấy làm vinh hiển. (VIET)

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