Luke 13:33

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Template:Verses in Luke 13:33

ΚΑΤΑ ΛΟΥΚΑΝ 13:33 πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι· ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Luke 13:33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

(King James Version, Pure Cambridge Edition 1900)

Luke 13:33 Nevertheless I must walk today, tomorrow, and the day following; because, it cannot be that a prophet should perish outside of Jerusalem.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Luke 13:33 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem. (Wyclif's Bible by John Wycliffe)

1534 Neverthelesse I must walke todaye and tomorowe and the daye folowinge: For it cannot be that a Prophet perishe eny other where save at Ierusalem. (Tyndale Bible by William Tyndale)

1535 for it can not be, that a prophet perishe without Ierusalem. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 Neuerthelesse, I must walke to daye and to morow, and the daye folowyng: for it cannot be that a Prophet perisshe eny other where, saue at Ierusalem. (Great Bible Second Edition - Miles Coverdale)

1549 Neuertheles, I must walke to daye and to morowe and the daye folowynge. For it can not be, that a prophet perysh any other wher, saue at Hierusalem (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Neuerthelesse, I must walke to day and to morowe, and the day folowyng: For it can not be, that a prophete perishe any other where, saue at Hierusalem. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Neuerthelesse I must walke to day, and to morowe, and the day following: for it cannot be that a Prophet should perish out of Hierusalem. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Neuerthelesse, I must walke to day and to morrow, and the day following: for it cannot be that a Prophet perish out of Hierusalem. (King James Version)

1729 till then I must be stirring about, to-day, and to-morrow, and the next day: for a prophet cannot be put to death any where, but at Jerusalem. (Mace New Testament)

1745 Nevertheless, I must walk today, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. (King James Version - Benjamin Blayney)

1770 but I must procede to-day and to-morrow and the following; for it cannot be supposed that a prophet should be cut off but in Jerusalem. (Worsley Version by John Worsley)

1790 But I must go on to-day and to-morrow, and the day following; for it cannot be that a prophet perish out of Jerusalem. (Wesley Version by John Wesley)

1795 But I must go on to-day and to-morrow, and the day following: for it is impossible that a prophet perish out of Jerusalem. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 Nevertheless, I must walk to-day and to-morrow, and the day following: for it cannot be that a prophet should perish out of Jerusalem. (Webster Version - by Noah Webster)

1835 Nevertheless, I must walk about to–day and to–morrow, and the day following; for it can not be, that a prophet should be cut off anywhere but in Jerusalem. (Living Oracles by Alexander Campbell)

1849 Nevertheless it behoveth me to-day and to-morrow to work and the (day) after I shall go; because it cannot be that a prophet perish out of Urishlem. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 But I must go on to-day and to-morrow, and the day following; for it is not possible for a prophet to be destroyed out of Jerusalem. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 But it behooves me to-day and to-morrow and in the coming to go; for not it is possible a prophet to perish out of Jerusalem. (The Emphatic Diaglott by Benjamin Wilson)

1865 But yet, I must go to-day, and to-morrow, and the day following; because it may not be that a prophet perish out of Jerusalem. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 But to–day and to–morrow and the next day I must go on; for it cannot be that a prophet should perish out of Jerusalem. (Noyes Translation by George Noyes)

1873 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. (King James Version) by Frederick Scrivener)

1885 Howbeit I must go on my way today and tomorrow and the [day] following: for it cannot be that a prophet perish out of Jerusalem. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem. (Darby Version 1890 by John Darby)

1898 but it behoveth me to-day, and to-morrow, and the `day' following, to go on, because it is not possible for a prophet to perish out of Jerusalem. (Young's Literal Translation by Robert Young)

1901 Nevertheless I must go on my way to-day and to-morrow and the `day' following: for it cannot be that a prophet perish out of Jerusalem. (American Standard Version - Philip Schaff)

1902 and, on the third, I am to be made perfect. Nevertheless, I must needs, today, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem. (The Emphasised Bible Rotherham Version)

1902 Moreover it behooves Me to travel to-day and to-morrow and the day following: because it does not behoove a prophet to perish outside of Jerusalem. (Translation of the New Testament from the Original Greek by William Godbey)

1904 But yet I must go on My way to-day, and to-morrow, and the following day; because it is not possible that a prophet perish outside of Jerusalem!' (The New Testament: Revised and Translated by Adolphus Worrell)

1904 But to-day and to-morrow and the day after I must go on my way, because it cannot be that a Prophet should meet his end outside Jerusalem. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 "Yet I must continue my journey to-day and to-morrow and the day following; for it is not conceivable that a Prophet should perish outside of Jerusalem. (Weymouth New Testament)

1918 But I must journey today and to-morrow and the day following; for it is not possible that a prophet perish out of Jerusalem. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

(Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Baina bide eguin behar diat egun eta bihar eta etzi: ecen eztuc guerthatzen Prophetaric batre hil dadin Ierusalemetic lekora.

Bulgarian

1940 (Bulgarian Bible)

Chinese

1 虽然这样，今天、明天、後天，我必须前行，因为先知在耶路撒冷之外丧命是不能的。 (Chinese Union Version (Simplified))

1 雖然這樣，今天、明天、後天，我必須前行，因為先知在耶路撒冷之外喪命是不能的。 (Chinese Union Version (Traditional))

French

Mais il faut que je marche aujourd'hui et demain et le jour suivant, car il ne se peut qu'un prophete perisse hors de Jerusalem. (French Darby)

1744 C'est pourquoi il me faut marcher aujourd'hui et demain, et le jour suivant; car il n'arrive point qu'un Prophète meure hors de Jérusalem. (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Doch muß ich heute und morgen und am Tage darnach wandeln; denn es tut's nicht, daß ein Prophet umkomme außer Jerusalem. (Luther 1912)

Italian

1649 Ma pure, mi convien camminare oggi, domani, e posdomani; poichè non conviene che alcun profeta muoia fuor di Gerusalemme. (Giovanni Diodati Bible 1649)

1927 D’altronde, bisogna ch’io cammini oggi e domani e posdomani, perché non può essere che un profeta muoia fuori di Gerusalemme. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

verumtamen oportet me hodie et cras et sequenti ambulare quia non capit prophetam perire extra Hierusalem Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 (Biblia Traducerea Fidela în limba româna)

Russian

1876 а впрочем, Мне должно ходить сегодня, завтра и впоследующий день, потому что не бывает, чтобы пророк погиб вне Иерусалима. Russian Synodal Version

Phonetically:

Spanish

(RVG Spanish)

Swedish

1917 Men jag måste vandra i dag och i morgon och i övermorgon, ty det är icke i sin ordning att en profet förgöres annorstädes än i Jerusalem. -- (Swedish - Svenska 1917)

Tagalog

1905 Gayon ma'y kailangang ako'y yumaon sa aking lakad ngayon at bukas at sa makalawa: sapagka't hindi mangyayari na ang isang propeta ay mamatay sa labas ng Jerusalem. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Nhưng ngày nay, ngày mai, và ngày kia ta phải đi, vì không có lẽ một đấng tiên tri phải chết ngoài thành Giê-ru-sa-lem. (VIET)

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