Romans 8:7

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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:7 διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται οὐδὲ γὰρ δύναται·

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

(King James Version, Pure Cambridge Edition 1900)

Romans 8:7 Because the carnal mind is enmity against God; because it is not subject to the law of God, nor indeed can be.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Romans 8:7 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may. (Wyclif's Bible by John Wycliffe)

1534 Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be. (Tyndale Bible by William Tyndale)

1535 For to be fleshly mynded is enemyte agaynst. God, syth it is not subdued vnto ye lawe of God, for it can not also. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 Because that the flesshly mynde is enemyte agaynst God: for it is not obedyent to the lawe of God, nether can be. (Great Bible Second Edition - Miles Coverdale)

1549 Because that the fleshlye minde is enemy agaynste God: for it is not obediente to the lawe of God, neyther can be. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Because that the fleshly mynde is enmitie agaynst God: For it is not obedient to the lawe of God, neither can be. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Because the wisedome of the flesh is enimitie against God: for it is not subiect to the Lawe of God, neither in deede can be. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Because the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be. (King James Version)

1729 because a sensual disposition of mind is averse to God: for it is not subject to the divine law, nor indeed can it be. (Mace New Testament)

1745 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (King James Version - Benjamin Blayney)

1770 because the carnal mind is an enemy to God; for it is not subject to the law of God, nor indeed can be: (Worsley Version by John Worsley)

1790 Because to be carnally minded is enmity against God; for it is not subject to the law of God, neither indeed can be. (Wesley Version by John Wesley)

1795 Because the propensity of the flesh is inimical against God: for it is not in subjection to the law of God, neither indeed can it be. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (Webster Version - by Noah Webster)

1835 because the mind of the flesh is enmity toward God: for, to the law of God it is not subject; neither, indeed, can be. (Living Oracles by Alexander Campbell)

1849 Because the mind of the flesh is enmity towards Aloha; for to the law of Aloha it is not subject, for it cannot be; (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 Because minding the things of the flesh, is enmity towards God: for it doth not subject itself to the law of God, because it is not possible. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 Because the minding of the flesh is enmity against God; for it is not subject to the law of God; for it can not be. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able; (The Emphatic Diaglott by Benjamin Wilson)

1865 Because the carnal mind is enmity against God; for it does not submit itself to the law of God, neither indeed can it; (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it. (Noyes Translation by George Noyes)

1873 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (King James Version) by Frederick Scrivener)

1885 because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be: (Darby Version 1890 by John Darby)

1898 because the mind of the flesh `is' enmity to God, for to the law of God it doth not subject itself, (Young's Literal Translation by Robert Young)

1901 because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (American Standard Version - Philip Schaff)

1902 Inasmuch as, what is preferred by the flesh, [is] hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it. (The Emphasised Bible Rotherham Version)

1902 Therefore the mind of depravity is enmity toward God: for it is not subordinated to the law of God, for it is not able so to be. (Translation of the New Testament from the Original Greek by William Godbey)

1904 because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither, indeed, can it be; (The New Testament: Revised and Translated by Adolphus Worrell)

1904 because to be earthly-minded is to be an enemy to God, for such a mind does not submit to the Law of God, nor indeed can it do so. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 Because the mind of the flesh is enmity towards God; for it is not subjected to the law of God, neither indeed can it be. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

لان اهتمام الجسد هو عداوة للّه اذ ليس هو خاضعا لناموس الله لانه ايضا لا يستطيع. (Arabic Smith & Van Dyke)

Aramaic

ܡܛܠ ܕܬܪܥܝܬܐ ܕܒܤܪܐ ܒܥܠܕܒܒܘܬܐ ܗܝ ܠܘܬ ܐܠܗܐ ܠܢܡܘܤܐ ܓܝܪ ܕܐܠܗܐ ܠܐ ܡܫܬܥܒܕܐ ܡܛܠ ܕܠܐ ܡܫܟܚܐ (Aramaic Peshitta)

Basque

Ceren haraguiaren affectionea etsaigoa baita Iaincoaren contra: ecen Iaincoaren Leguearen ezta suiet: eta ecin-ere daite.

Bulgarian

1940 Защото копнежът на плътта е враждебен на Бога, понеже не се покорява на Божия закон, нито пък може; (Bulgarian Bible)

Chinese

1 原来体贴肉体的，就是与神为仇；因为不服神的律法，也是不能服， (Chinese Union Version (Simplified))

1 原來體貼肉體的，就是與神為仇；因為不服神的律法，也是不能服， (Chinese Union Version (Traditional))

French

-parce que la pensée de la chair est inimitié contre dieu, car elle ne se soumet pas à la loi de dieu, car aussi elle ne le peut pas. (French Darby)

1744 Parce que l'affection de la chair est inimitié contre Dieu; car elle ne se rend point sujette à la Loi de Dieu ; et aussi ne le peut-elle point. (Martin 1744)

1744 Parce que l'affection de la chair est inimitié contre Dieu; car elle ne se soumet pas à la loi de Dieu; et en effet, elle ne le peut. (Ostervald 1744)

German

1545 Denn fleischlich gesinnet sein ist eine Feindschaft wider Gott, sintemal es dem Gesetze Gottes nicht untertan ist; denn es vermag es auch nicht. (Luther 1545)

1871 weil die Gesinnung des Fleisches Feindschaft ist gegen Gott, denn sie ist dem Gesetz Gottes nicht untertan, denn sie vermag es auch nicht. (Elberfelder 1871)

1912 Denn fleischlich gesinnt sein ist wie eine Feindschaft wider Gott, sintemal das Fleisch dem Gesetz Gottes nicht untertan ist; denn es vermag's auch nicht. (Luther 1912)

Italian

1649 Poichè il pensiero, e l’affezion della carne è inimicizia contro a Dio; perciocchè ella non si sottomette alla legge di Dio; imperocchè non pure anche può.(Giovanni Diodati Bible 1649)

1927 poiché ciò a cui la carne ha l’animo è inimicizia contro Dio, perché non è sottomesso alla legge di Dio, e neppure può esserlo; (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

quoniam sapientia carnis inimicitia est in Deum legi enim Dei non subicitur nec enim potest Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Fiindcă umblarea după lucrurile firii pămînteşti este vrăjmăşie împotriva lui Dumnezeu, căci, ea nu se supune Legii lui Dumnezeu, şi nici nu poate să se supună. (Biblia Traducerea Fidela în limba româna)

Russian

1876 потому что плотские помышления суть вражда против Бога; ибо закону Божию не покоряются, да и не могут. Russian Synodal Version

Phonetically:

Spanish

Por cuanto la intención de la carne es enemistad contra Dios; porque no se sujeta á la ley de Dios, ni tampoco puede. (RVG Spanish)

Swedish

1917 Köttets sinne är nämligen fiendskap mot Gud, eftersom det icke är Guds lag underdånigt, ej heller kan vara det. (Swedish - Svenska 1917)

Tagalog

1905 Sapagka't ang kaisipan ng laman ay pakikipagalit laban sa Dios; sapagka't hindi napasasaklaw sa kautusan ng Dios, ni hindi nga maaari: (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 vì sự chăm về xác thịt nghịch với Ðức Chúa Trời, bởi nó không phục dưới luật pháp Ðức Chúa Trời, lại cũng không thể phục được. (VIET)

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