2 Corinthians 3:7

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* [[1982 AD|1982]] ([[New King James Version]])
* [[1982 AD|1982]] ([[New King James Version]])
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* [[1984 AD|1984]] Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, ([[New International Version]])  
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* [[1984 AD|1984]] ([[New International Version]])  
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* [[1995 AD|1995]] But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, ([[New American Standard Bible]])  (©1995)
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* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
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* [[1999 AD|1999]] But if the ministration of death, written and engraved in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: ([[American King James Version]])[[AKJV]]
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* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
* [[2005 AD|2005]] ([[Today’s New International Version]])
* [[2005 AD|2005]] ([[Today’s New International Version]])
* ([[BBE]])
* ([[BBE]])
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* Now if the ministry of death, chiseled in letters on stones, came with glory, so that the Israelites were not able to look directly at Moses’ face because of the glory from his face—a fading glory ([[Holman Christian Standard Bible]])
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* ([[Holman Christian Standard Bible]])
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* But if the ministration of death, written and engraved in stones was glorious, so that the children of Israel could not steadfastly behold the face of Moses because of the glory of his countenance, which glory was to be done away with, ([[21st Century King James Version]])
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* ([[21st Century King James Version]])
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* The ministry that brought death was carved in letters on stone tablets. It came with such glory that the Israelites couldn’t look for long at Moses’ face because his face was shining with glory, even though it was a fading glory. ([[Common English Bible]])
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* ([[Common English Bible]])
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* The ministry that brought death was inscribed on stone. Yet, it came with such glory that the people of Israel couldn’t look at Moses’ face. His face was shining with glory, even though that glory was fading. ([[GOD’S WORD Translation]])
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* ([[GOD’S WORD Translation]])
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* The Law of Moses brought only the promise of death, even though it was carved on stones and given in a wonderful way. Still the Law made Moses' face shine so brightly that the people of Israel could not look at it, even though it was a fading glory. ([[Contemporary English Version]])
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* ([[Contemporary English Version]])
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* The old way, with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away. ([[New Living Translation]])
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* ([[New Living Translation]])
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* Now if the dispensation of death engraved in letters on stone [the ministration of the Law], was inaugurated with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its brilliance, [a glory] that was to fade and pass away, ([[Amplified Bible]])
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* ([[Amplified Bible]])
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* 7-8 The Government of Death, its constitution chiseled on stone tablets, had a dazzling inaugural. Moses’ face as he delivered the tablets was so bright that day (even though it would fade soon enough) that the people of Israel could no more look right at him than stare into the sun. How much more dazzling, then, the Government of Living Spirit? ([[The Message]])
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* ([[The Message]])
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* The Law was written in letters on stone. Even though it was a way of serving God, it led to death. But even that way of serving God came with glory. And even though the glory was fading, the people of Israel couldn’t look at Moses’ face very long. ([[New International Reader's Version]])
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* ([[New International Reader's Version]])
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* And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid, ([[Wycliffe New Testament]])
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* ([[Wycliffe New Testament]])
==Foreign Language Versions==
==Foreign Language Versions==

Revision as of 14:50, 5 June 2014

  • ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:7 Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην

(Textus Receptus, Theodore Beza, 1598)

  • 2 Corinthians 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

(King James Version, Pure Cambridge Edition 1900)

  • 2 Corinthians 3:7 But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not gaze at the Moses' face because of the glory of his countenance, which glory was passing away,

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid, (Wyclif's Bible by John Wycliffe)
  • 1534 Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye) (Tyndale Bible by William Tyndale)
  • 1535 But yf the mynistracion yt kylleth thorow the letter, and was figured in stones, was glorious, so that the childre of Israel mighte not beholde the face of Moses, for ye clearnesse of his countenauce, (which glory neuertheles is done awaye) (Coverdale Bible)
  • 1540 If the ministracyon of deeth thorow the letters fygured in stones, was glorious, so þt the chyldren of Israel coulde not beholde the face of Moses, for the glory of his countenaunce (whych glory is done awaye) (Great Bible Second Edition - Miles Coverdale)
  • 1549 Yf the mynystracyon of death throughe þe letters fygured in stones was gloryous, so that the chyldren of Israell coulde not behold the face of Moyses for the glory of hys countenaunce (whiche glory neuerthelesse is done awaye) (Matthew's Bible - John Rogers)
  • 1568 Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche [glorie] is done away: (Bishop's Bible First Edition
  • 1587 If then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.) (Geneva Bible) by William Whittingham
  • 1611 But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away: (King James Version)
  • 1729 now if the law engraven on stone, the letter of whose sanction is death, was delivered with such glory, that the children of Israel could not steadily behold the face of Moses, for the glory of his countenance, tho' it was transient; (Mace New Testament)
  • 1745 But if the ministration of death written and ingraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses, for the glory of his countenance, which was to be done away; (Mr. Whiston's Primitive New Testament)
  • 1769 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: (King James Version - Benjamin Blayney)
  • 1770 Now if the ministration of death which was in writing, and engraven on stones, was so glorious that the children of Israel could not look stedfastly on the face of Moses, because of the lustre of his countenance, which was to be taken away: (Worsley Version by John Worsley)
  • 1790 And if the ministration of death engraven in letters of stones was glorious, so that the children of Israel could not look steadfastly on the face of Moses, because of the glory of his face, which is abolished: Shall not rather the ministration of the Spirit be glorious? (Wesley Version by John Wesley)
  • 1795 For if the ministry of death in letters graven on stone, was attended with glory, so that the children of Israel could not keep their eyes fixed upon the countenance of Moses, because of the glory of his countenance, though [soon] evanescent; (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away; (Webster Version - by Noah Webster)
  • 1835 For if the ministration of death in letters engraved on stone was with glory, so that the children of Israel could not steadfastly behold the face of Moses, because of the glory of his face, which was to be abolished; (Living Oracles by Alexander Campbell)
  • 1849 But if the ministry of death in the writing engraven on stones was with glory, as that the sons of Israel could not look on the face of Musha because of the glory of his face which is abolished, (Etheridge Translation by John Etheridge)
  • 1851 Now if the ministration of death was engraved upon stones in writing, and was so glorious that the children of Israel could not look on the face of Moses, on account of the glory upon his face which vanished away; (Murdock Translation)
  • 1858 But if the ministry of death engraved in a writing on stones was glorious, so that the children of Israel could not look steadily at the face of Moses on account of the brightness of his face, which passed away, (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 If but the service of the death in letters, having been engraved in stone, was made in glory, so that not to be able to look steadily the sons of Israel into the face of Moses, on account of the glory of the face of him, that passing away; (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 But if the ministration of death, engraven with letters in stones, was made glorious, so that the sons of Israel could not look steadfastly on the face of Moses for the glory of his countenance, which glory was to be done away; (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 But if the ministration of death, engraven in letters on stones, was so glorious, that the children of Israel could not look steadfastly on the face of Moses by reason of the glory of his countenance, which glory was to be done away, (Noyes Translation by George Noyes)
  • 1873 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: (King James Version) by Frederick Scrivener)
  • 1885 But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away: (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 (But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled; (Darby Version 1890 by John Darby)
  • 1898 and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless, (Young's Literal Translation by Robert Young)
  • 1901 But if the ministration of death, written, `and' engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which `glory' was passing away: (American Standard Version - Philip Schaff)
  • 1902 But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face––which [glory] was to be done away, (The Emphasised Bible Rotherham Version)
  • 1902 But if the ministry of death, having been written in letters of stone, was in glory, so that the sons of Israel were not able to look upon the face of Moses on account of the glory of his countenance; which was destined to be done away: (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 But, if the ministration of death, engraven in letters on stones, came with glory, so that the sons of Israel could not look steadily upon the face of Moses on account of the glory of his face, which glory was passing away; (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 If the system of religion which involved Death, embodied in a written Law and engraved on stones, began amid such glory, that the Israelites were unable to gaze at the face of Moses on account of its glory, though it was but a passing glory, (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 If, however, the service that proclaims death--its code being engraved in writing upon stones--came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face--a vanishing brightness; (Weymouth New Testament)
  • 1918 But if the ministration of death in letters, which was engraved on stones, was made in glory, so that the sons of Israel were not able to look steadfastly upon the face of Moses because of the glory of his face, which glory was to be done away, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • ثم ان كانت خدمة الموت المنقوشة باحرف في حجارة قد حصلت في مجد حتى لم يقدر بنو اسرائيل ان ينظروا الى وجه موسى لسبب مجد وجهه الزائل (Arabic Smith & Van Dyke)

Aramaic

  • ܐܢ ܕܝܢ ܬܫܡܫܬܐ ܕܡܘܬܐ ܒܟܬܒܐ ܐܬܪܫܡܬ ܒܟܐܦܐ ܘܗܘܬ ܒܬܫܒܘܚܬܐ ܐܝܟܢܐ ܕܠܐ ܢܫܟܚܘܢ ܒܢܝ ܐܝܤܪܝܠ ܠܡܚܪ ܒܦܪܨܘܦܗ ܕܡܘܫܐ ܡܛܠ ܫܘܒܚܐ ܕܦܪܨܘܦܗ ܗܘ ܕܐܬܒܛܠ (Aramaic Peshitta)

Basque

  • Eta baldin heriotaco ministerioa letraz harrietan moldatua içan bada glorioso, hambat non Israeleco haourréc ecin behá baitzeçaqueten Moysesen beguithartera, haren beguitharteco gloria fin vkan behar çuenagatic:

Bulgarian

  • 1940 Но, ако служението на [онова, което докарва] смърт, [написано] с букви, издълбани на камък, стана с такава слава, щото израилтяните не можеха да гледат Моисея в лице, поради блясъка на лицето му, който впрочем преминаваше, (Bulgarian Bible)

Chinese

  • 1 那 用 字 刻 在 石 头 上 属 死 的 职 事 尚 且 有 荣 光 ， 甚 至 以 色 列 人 因 摩 西 面 上 的 荣 光 ， 不 能 定 睛 看 他 的 脸 ； 这 荣 光 原 是 渐 渐 退 去 的 ， (Chinese Union Version (Simplified))
  • 1 那 用 字 刻 在 石 頭 上 屬 死 的 職 事 尚 且 有 榮 光 ， 甚 至 以 色 列 人 因 摩 西 面 上 的 榮 光 ， 不 能 定 睛 看 他 的 臉 ； 這 榮 光 原 是 漸 漸 退 去 的 ， (Chinese Union Version (Traditional))

French

  • (Or si le ministère de la mort, gravé en lettres sur des pierres, a été introduit avec gloire, de sorte que les fils d'Israël ne pouvaient arrêter leurs yeux sur la face de Moïse, à cause de la gloire de sa face, laquelle devait prendre fin, (French Darby)
  • 1744 Or si le ministère de mort, [écrit] avec des lettres, et gravé sur des pierres, a été glorieux, tellement que les enfants d'Israël ne pouvaient regarder le visage de Moïse, à cause de la gloire de son visage, laquelle devait prendre fin; (Martin 1744)
  • 1744 Or, si le ministère de mort, celui de la lettre, gravée sur des pierres, a été si glorieux que les enfants d'Israël ne pouvaient fixer leurs regards sur le visage de Moïse, à cause de l'éclat de son visage, bien que cet éclat dût s'évanouir; (Ostervald 1744)

German

  • 1545So aber das Amt, das durch die Buchstaben tötet und in die Steine ist gebildet, Klarheit hatte, also daß die Kinder Israel nicht konnten ansehen das Angesicht Mose's um der Klarheit willen seines Angesichtes, die doch aufhöret, (Luther 1545)
  • 1871 (Wenn aber der Dienst des Todes, mit Buchstaben in Steine eingegraben, in Herrlichkeit begann, (Eig. ward) so daß die Söhne Israels das Angesicht Moses’ nicht unverwandt anschauen konnten (Vergl. 2. Mose 34,29-35) wegen der Herrlichkeit seines Angesichts, die hinweggetan werden sollte, (O. die im Verschwinden begriffen war; so auch v 11. 13.) (Elberfelder 1871)
  • 1912 So aber das Amt, das durch die Buchstaben tötet und in die Steine gebildet war, Klarheit hatte, also daß die Kinder Israel nicht konnten ansehen das Angesicht Mose's um der Klarheit willen seines Angesichtes, die doch aufhört, (Luther 1912)

Italian

  • 1649 Ora, se il ministerio della morte, che non era se non in lettere, scolpito in pietre, fu glorioso, talchè i figliuoli d’Israele non potevano riguardar fiso nel volto di Mosè, per la gloria del suo volto la qual però dovea essere annullata,(Giovanni Diodati Bible 1649)
  • 1927 Ora se il ministerio della morte scolpito in lettere su pietre fu circondato di gloria, talché i figliuoli d’Israele non poteano fissar lo sguardo nel volto di Mosè a motivo della gloria, che pur svaniva, del volto di lui, (Riveduta Bible 1927)

Japanese

Latin

  • quod si ministratio mortis litteris deformata in lapidibus fuit in gloria ita ut non possent intendere filii Israhel in faciem Mosi propter gloriam vultus eius quae evacuatur Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Acum, dacă slujba aducătoare de moarte, scrisă şi săpată în pietre, era cu atîta slavă încît fiii lui Israel nu puteau să-şi pironească ochii asupra feţei lui Moise, din pricina strălucirii feţei lui, măcar că strălucirea aceasta era trecătoare, (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Если же служение смертоносным буквам, начертанное на камнях, было так славно, что сыны Израилевы не могли смотреть на лице Моисеево по причине славы лица его преходящей, – Russian Synodal Version

Phonetically:

Spanish

  • Y si el ministerio de muerte en la letra grabado en piedras, fué con gloria, tanto que los hijos de Israel no pudiesen poner los ojos en la faz de Moisés á causa de la gloria de su rostro, la cual había de perecer, (RVG Spanish)

Swedish

  • 1917 Om nu redan dödens ämbete, som var med bokstäver inristat på stenar, framträdde i härlighet, så att Israels barn icke kunde se på Moses' ansikte för hans ansiktes härlighets skull, vilken dock var försvinnande, (Swedish - Svenska 1917)

Tagalog

  • 1905 Nguni't kung ang pangangasiwa ng kamatayan, na nasusulat, at nauukit sa mga bato, ay nangyaring may kaluwalhatian, ano pa't ang mga anak ni Israel ay hindi makatitig sa mukha ni Moises, dahil sa kaluwalhatian ng kaniyang mukha; na ang kaluwalhatiang ito'y lumilipas: (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vả, nếu chức vụ về sự chết, chạm chữ trên bảng đá, đã là vinh hiển lắm đến nỗi con cái Y-sơ-ra-ên không có thể ngó trên mặt Môi-se, vì cớ sự sáng láng trên mặt người, dầu là tạm, (VIET)

See Also

External Links

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