2 Corinthians 7:12
From Textus Receptus
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- | * <big></big>(Arabic Smith & Van Dyke) | + | * اذا وان كنت قد كتبت اليكم فليس لاجل المذنب ولا لاجل المذنب اليه بل لكي يظهر لكم امام الله اجتهادنا لاجلكم. <big></big>(Arabic Smith & Van Dyke) |
====[[Aramaic]]==== | ====[[Aramaic]]==== |
Revision as of 05:30, 25 May 2013
- ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 7:12 ἄρα εἰ καὶ ἔγραψα ὑμῖν οὐχ εἵνεκεν τοῦ ἀδικήσαντος οὐδὲ εἵνεκεν τοῦ ἀδικηθέντος ἀλλ' εἵνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ
(Textus Receptus, Theodore Beza, 1598)
- 2 Corinthians 7:12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
(King James Version, Pure Cambridge Edition 1900)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- اذا وان كنت قد كتبت اليكم فليس لاجل المذنب ولا لاجل المذنب اليه بل لكي يظهر لكم امام الله اجتهادنا لاجلكم. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Bada baldin scribatu badrauçuet-ere, eztrauçuet scribatu iniuria eguin vkan duenaren causaz, ezeta iniuriatu içan denaren causaz, baina çuec baithan manifesta ledinçát guc çueçaz dugun arthá Iaincoaren aitzinean.
Bulgarian
- 1940 И тъй, ако и да ви писах това, не [го писах] заради обидника, нито заради обидения, но за да ви се яви пред Бога до колко имате усърдие спрямо нас. (Bulgarian Bible)
Chinese
- 1 我 虽 然 从 前 写 信 给 你 们 , 却 不 是 为 那 亏 负 人 的 , 也 不 是 为 那 受 人 亏 负 的 , 乃 要 在 神 面 前 把 你 们 顾 念 我 们 的 热 心 表 明 出 来 。 (Chinese Union Version (Simplified))
- 1 我 雖 然 從 前 寫 信 給 你 們 , 卻 不 是 為 那 虧 負 人 的 , 也 不 是 為 那 受 人 虧 負 的 , 乃 要 在 神 面 前 把 你 們 顧 念 我 們 的 熱 心 表 明 出 來 。 (Chinese Union Version (Traditional))
French
- Ainsi, si même je vous ai écrit, ce n'a point été à cause de celui qui a fait le tort ni à cause de celui à qui on a fait tort, mais afin que le zèle que nous avons pour vous, vous fût manifesté devant Dieu. (French Darby)
- 1744 Quoi que je vous aie donc écrit, ce n'a point été à cause de celui qui a commis la faute, ni à cause de celui envers qui elle a été commise, mais pour faire voir parmi vous le soin que j'ai de vous devant Dieu. (Martin 1744)
- 1744 Ainsi, lorsque je vous ai écrit, ce n'a pas été à cause de celui qui a fait l'injure, ni à cause de celui à qui elle a été faite, mais pour vous faire connaître notre zèle pour vous devant Dieu. (Ostervald 1744)
German
- 1545 Darum, ob ich euch geschrieben habe, so ist's doch nicht geschehen um deswillen, der beleidiget hat, auch nicht um deswillen, der beleidiget ist, sondern um deswillen, daß euer Fleiß gegen uns offenbar würde bei euch vor Gott. (Luther 1545)
- 1871 So denn, wenn ich euch auch geschrieben habe, so geschah es nicht um des Beleidigers, noch um des Beleidigten willen, sondern um deswillen, damit unser Fleiß für euch (Nach and. Les.: euer Fleiß für uns) bei euch offenbar werde vor Gott. (Elberfelder 1871)
- 1912 Darum, ob ich euch geschrieben habe, so ist's doch nicht geschehen um des willen, der beleidigt hat, auch nicht um des willen, der beleidigt ist, sondern um deswillen, daß euer Fleiß gegen uns offenbar sein würde bei euch vor Gott. (Luther 1912)
Italian
- 1649 Benchè adunque io vi abbia scritto, io non l’ho fatto, nè per colui che ha fatta l’ingiuria, nè per colui a cui è stata fatta; ma, acciocchè fosse manifestato fra voi, davanti a Dio, lo studio nostro, che noi abbiamo per voi.(Giovanni Diodati Bible 1649)
- 1927 Sebbene dunque io v’abbia scritto, non è a motivo di chi ha fatto l’ingiuria né a motivo di chi l’ha patita, ma perché la premura che avete per noi fosse manifestata presso di voi nel cospetto di Dio. (Riveduta Bible 1927)
Japanese
Latin
- igitur et si scripsi vobis non propter eum qui fecit iniuriam nec propter eum qui passus est sed ad manifestandam sollicitudinem nostram quam pro vobis habemus ad vos coram Deo Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Aşa că, dacă v'am scris nu v'am scris nici din pricina celuice a făcut ocara, nici din pricina celui ce a suferit ocara, ci ca să se arate marea noastră purtare de grijă pentru voi înaintea lui Dumnezeu. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Итак, если я писал к вам, то не ради оскорбителя и не ради оскорбленного, но чтобы вам открылось попечение наше о вас пред Богом. Russian Synodal Version
Phonetically:
Spanish
- Así que, aunque os escribí, no fué por causa del que hizo la injuria, ni por causa del que la padeció, mas para que os fuese manifiesta nuestra solicitud que tenemos por vosotros delante de Dios. (RVG Spanish)
Swedish
- 1917 Om jag skrev till eder, så skedde detta alltså icke för den mans skull, som hade gjort orätt, ej heller för den mans skull, som hade lidit orätt, utan på det att edert nit för oss skulle bliva uppenbart bland eder själva inför Gud. (Swedish - Svenska 1917)
Tagalog
- 1905 Kaya nga, bagama't ako'y sumulat sa inyo, ay hindi dahil doon sa gumawa ng kamalian, ni dahil doon sa nagbata ng kamalian, kundi upang maihayag sa inyo ang inyong masikap na pagiingat sa amin sa harapan ng Dios. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Lại còn, nếu tôi đã viết thơ cho anh em, ấy không phải vì cớ kẻ làm sự trái nghịch, cũng không phải vì cớ kẻ chịu sự trái nghịch; nhưng hầu cho lòng anh em yêu chuộng chúng tôi được tỏ ra giữa anh em ở trước mặt Ðức Chúa Trời. (VIET)