Hebrews 13:11

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(English Translations)
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
-
* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+
* [[1395 AD|1395]] For of whiche beestis the blood is borun in for synne in to hooli thingis bi the bischop, the bodies of hem ben brent with out the castels. ([[Wyclif's Bible]] by [[John Wycliffe]])
-
* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+
* [[1534 AD|1534]] For ye bodies of those beastes whose bloud is brought into the holy place by the hie prest to pourge sinne are burnt with out the tentes. ([[Tyndale Bible]] by [[William Tyndale]])
-
* [[1535 AD|1535]] (Coverdale Bible)
+
* [[1535 AD|1535]] For the bodies of those beestes whose bloude is broughte in to the holy place by ye hye prest to pourge synne, are brent without the tetes. (Coverdale Bible)
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+
* [[1540 AD|1540]] For the bodyes of those beastes whose bloud is brought into the holy place by þe hye prest to purge synne, are burnt with out the tentes. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+
* [[1549 AD|1549]] For the bodyes of those beastes whose bloude is broughte into the holye place by the hygh priest to pourge synne, are burnt wythout the tentes. ([[Matthew's Bible]] - [[John Rogers]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
Line 99: Line 99:
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+
* [[1568 AD|1568]] For the bodyes of those beastes whose blood is brought into the holy place by the hie priest for sinne, are burnt without the tentes. ([[Bishop's Bible]] First Edition
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+
* [[1587 AD|1587]] For the bodies of those beastes whose blood is brought into the Holy place by the high Priest for sinne, are burnt without the campe. ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
-
* [[1611 AD|1611]] ([[King James Version]])
+
* [[1611 AD|1611]] For the bodies of those beasts, whose blood is brought into the Sanctuary by the high Priest for sinne, are burnt without the campe. ([[King James Version]])
-
* [[1729 AD|1729]] ([[Mace New Testament]])
+
* [[1729 AD|1729]] than the sacrificers had to eat of the flesh of those beasts, which were burnt without the camp, and whose blood the highpriest carried into the sanctuary. ([[Mace New Testament]])
-
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+
* [[1745 AD|1745]] For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are consumed without the camp. (Mr. Whiston's Primitive New Testament)
* [[1762 AD|1762]] ([[King James Version]])
* [[1762 AD|1762]] ([[King James Version]])
-
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+
* [[1769 AD|1769]] For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. ([[King James Version]] - [[Benjamin Blayney]])
-
* [[1770 AD|1770]] (Worsley Version by John Worsley)
+
* [[1770 AD|1770]] As the bodies of those animals, whose blood being offered for sin is brought into the holy place by the high-priest, are not eaten, but are burnt without the camp. (Worsley Version by John Worsley)
-
* [[1790 AD|1790]] (Wesley Version by John Wesley)
+
* [[1790 AD|1790]] For the bodies of those animals, whose blood is brought into the holy place by the high priest for sin, are burned without the camp. (Wesley Version by John Wesley)
-
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+
* [[1795 AD|1795]] For the bodies of those beasts are burnt without the camp, whose blood for a sin offering is brought into the holy of holies by the high-priest. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+
* [[1833 AD|1833]] For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. (Webster Version - by [[Noah Webster]])
-
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)  
+
* [[1835 AD|1835]] Moreover, the bodies of those animals, whose blood is brought by the high priest into the most holy place, a sin–offering, are burnt without the camp: (Living Oracles by Alexander Campbell)  
-
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+
* [[1849 AD|1849]] For those animals, whose blood the high priest took into the sanctuary for sins, had their flesh burned without the camp. ([[Etheridge Translation]] by [[John Etheridge]])
* [[1850 AD|1850]] ([[King James Version]] by Committee)
* [[1850 AD|1850]] ([[King James Version]] by Committee)
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
-
* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+
* [[1858 AD|1858]] For the bodies of those animals whose blood is carried into the sanctuary by the chief priest are burnt without the encampment. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
+
* [[1865 AD|1865]] Of whom for is brought animals the blood concerning sin into the holies by means of the high-priest, of these the bodies are burned outside of the camp. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
-
* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+
* [[1865 AD|1865]] For the bodies of those beasts, whose blood is brought into the holy places by the high priest for sin, are burned without the camp. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-
* [[1869 AD|1869]] (Noyes Translation by George Noyes)  
+
* [[1869 AD|1869]] For the bodies of those beasts whose blood is brought into the sanctuary by the high–priest are burned without the camp. (Noyes Translation by George Noyes)  
-
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+
* [[1873 AD|1873]] For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burnt without the camp. ([[King James Version]]) by [[Frederick Scrivener]])
-
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+
* [[1885 AD|1885]] For the bodies of those beasts, whose blood is brought into the holy place by the high priest [as an offering] for sin, are burned without the camp. (Revised Version also called English Revised Version - Charles Ellicott editor)
-
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+
* [[1890 AD|1890]] for of those beasts whose blood is carried [as sacrifices for sin] into the [holy of] holies by the high priest, of these the bodies are burned outside the camp. (Darby Version 1890 by [[John Darby]])
-
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+
* [[1898 AD|1898]] for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp. ([[Young's Literal Translation]] by [[Robert Young]])
-
* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
+
* [[1901 AD|1901]] For the bodies of those beasts whose blood is brought into the holy place by the high priest `as an offering' for sin, are burned without the camp. ([[American Standard Version]] - [[Philip Schaff]])
-
* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
+
* [[1902 AD|1902]] For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high–priest, the bodies of these, are burned up, outside the camp. (The Emphasised Bible Rotherham Version)
-
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+
* [[1902 AD|1902]] For the bodies of those animals, whose blood is shed by the high priest in the sanctuary for sin, are utterly burnt up outside of the camp. (Translation of the New Testament from the Original Greek by William Godbey)
-
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+
* [[1904 AD|1904]] For the bodies of those beasts, whose blood is brought into the holy place through the priest as an offering for sin, are burned without the camp. (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+
* [[1904 AD|1904]] The bodies of those animals whose blood is brought by the High Priest into the Sanctuary, as an offering for sin, are burnt outside the camp. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
* [[1911 AD|1911]] (Syrus Scofield)
* [[1911 AD|1911]] (Syrus Scofield)
-
* [[1912 AD|1912]] (Weymouth New Testament)  
+
* [[1912 AD|1912]] For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp. (Weymouth New Testament)  
-
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+
* [[1918 AD|1918]] For the bodies of those animals, whose blood is carried by the chief priest into the sanctuary, are burned without the camp. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
* [[1923 AD|1923]] (Edgar Goodspeed)
* [[1923 AD|1923]] (Edgar Goodspeed)

Revision as of 14:39, 18 May 2015

  • ΠΡΟΣ ΕΒΡΑΙΟΥΣ 13:11 ὧν γὰρ εἰσφέρεται ζῴων τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς

(Textus Receptus, Theodore Beza, 1598)

  • Hebrews 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

(King James Version, Pure Cambridge Edition 1900)

  • Hebrews 13:11 Because the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 For of whiche beestis the blood is borun in for synne in to hooli thingis bi the bischop, the bodies of hem ben brent with out the castels. (Wyclif's Bible by John Wycliffe)
  • 1534 For ye bodies of those beastes whose bloud is brought into the holy place by the hie prest to pourge sinne are burnt with out the tentes. (Tyndale Bible by William Tyndale)
  • 1535 For the bodies of those beestes whose bloude is broughte in to the holy place by ye hye prest to pourge synne, are brent without the tetes. (Coverdale Bible)
  • 1540 For the bodyes of those beastes whose bloud is brought into the holy place by þe hye prest to purge synne, are burnt with out the tentes. (Great Bible Second Edition - Miles Coverdale)
  • 1549 For the bodyes of those beastes whose bloude is broughte into the holye place by the hygh priest to pourge synne, are burnt wythout the tentes. (Matthew's Bible - John Rogers)
  • 1568 For the bodyes of those beastes whose blood is brought into the holy place by the hie priest for sinne, are burnt without the tentes. (Bishop's Bible First Edition
  • 1587 For the bodies of those beastes whose blood is brought into the Holy place by the high Priest for sinne, are burnt without the campe. (Geneva Bible) by William Whittingham
  • 1611 For the bodies of those beasts, whose blood is brought into the Sanctuary by the high Priest for sinne, are burnt without the campe. (King James Version)
  • 1729 than the sacrificers had to eat of the flesh of those beasts, which were burnt without the camp, and whose blood the highpriest carried into the sanctuary. (Mace New Testament)
  • 1745 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are consumed without the camp. (Mr. Whiston's Primitive New Testament)
  • 1770 As the bodies of those animals, whose blood being offered for sin is brought into the holy place by the high-priest, are not eaten, but are burnt without the camp. (Worsley Version by John Worsley)
  • 1790 For the bodies of those animals, whose blood is brought into the holy place by the high priest for sin, are burned without the camp. (Wesley Version by John Wesley)
  • 1795 For the bodies of those beasts are burnt without the camp, whose blood for a sin offering is brought into the holy of holies by the high-priest. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. (Webster Version - by Noah Webster)
  • 1835 Moreover, the bodies of those animals, whose blood is brought by the high priest into the most holy place, a sin–offering, are burnt without the camp: (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1858 For the bodies of those animals whose blood is carried into the sanctuary by the chief priest are burnt without the encampment. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 Of whom for is brought animals the blood concerning sin into the holies by means of the high-priest, of these the bodies are burned outside of the camp. (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 For the bodies of those beasts, whose blood is brought into the holy places by the high priest for sin, are burned without the camp. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 For the bodies of those beasts whose blood is brought into the sanctuary by the high–priest are burned without the camp. (Noyes Translation by George Noyes)
  • 1885 For the bodies of those beasts, whose blood is brought into the holy place by the high priest [as an offering] for sin, are burned without the camp. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 for of those beasts whose blood is carried [as sacrifices for sin] into the [holy of] holies by the high priest, of these the bodies are burned outside the camp. (Darby Version 1890 by John Darby)
  • 1902 For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high–priest, the bodies of these, are burned up, outside the camp. (The Emphasised Bible Rotherham Version)
  • 1902 For the bodies of those animals, whose blood is shed by the high priest in the sanctuary for sin, are utterly burnt up outside of the camp. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 For the bodies of those beasts, whose blood is brought into the holy place through the priest as an offering for sin, are burned without the camp. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 The bodies of those animals whose blood is brought by the High Priest into the Sanctuary, as an offering for sin, are burnt outside the camp. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp. (Weymouth New Testament)
  • 1918 For the bodies of those animals, whose blood is carried by the chief priest into the sanctuary, are burned without the camp. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • فان الحيوانات التي يدخل بدمها عن الخطية الى الاقداس بيد رئيس الكهنة تحرق اجسامها خارج المحلّة. (Arabic Smith & Van Dyke)

Aramaic

  • ܚܝܘܬܐ ܓܝܪ ܗܠܝܢ ܕܡܥܠ ܗܘܐ ܕܡܗܝܢ ܪܒ ܟܘܡܪܐ ܠܒܝܬ ܡܩܕܫܐ ܚܠܦ ܚܛܗܐ ܒܤܪܗܝܢ ܝܩܕ ܗܘܐ ܠܒܪ ܡܢ ܡܫܪܝܬܐ (Aramaic Peshitta)

Basque

  • Ecen abrén gorputzac, ceinén odola ekarten baita bekatuagatic sanctuariora Sacrificadore subiranoaz, erratzen dirade tendetaric lekora.

Bulgarian

  • 1940 Защото се изгарят вън от стана телата на животните, чиято кръв, първосвещеникът внася в светилището [като жертва] за греховете. (Bulgarian Bible)

Chinese

  • 1 原 来 牲 畜 的 血 被 大 祭 司 带 入 圣 所 作 赎 罪 祭 ; 牲 畜 的 身 子 被 烧 在 营 外 。 (Chinese Union Version (Simplified))
  • 1 原 來 牲 畜 的 血 被 大 祭 司 帶 入 聖 所 作 贖 罪 祭 ; 牲 畜 的 身 子 被 燒 在 營 外 。 (Chinese Union Version (Traditional))

French

  • car les corps des animaux dont le sang est porté, pour le péché, dans les lieux saints, par le souverain sacrificateur, sont brûlés hors du camp. (French Darby)
  • 1744 Car les corps des bêtes dont le sang est porté pour le péché par le souverain Sacrificateur dans le Sanctuaire, sont brûlés hors du camp. (Martin 1744)
  • 1744 Les corps des animaux, dont le sang est porté dans le sanctuaire par le souverain sacrificateur, pour le péché, sont brûlés hors du camp. (Ostervald 1744)

German

  • 1545 Denn welcher Tiere Blut getragen wird durch den Hohenpriester in das Heilige für die Sünde, derselbigen Leichname werden verbrannt außer dem Lager. (Luther 1545)
  • 1871 Denn von den Tieren, deren Blut für die Sünde in das Heiligtum (O. in das Allerheiligste) hineingetragen wird durch den Hohenpriester, werden die Leiber außerhalb des Lagers verbrannt. (Elberfelder 1871)
  • 1912 Denn welcher Tiere Blut getragen wird durch den Hohenpriester in das Heilige für die Sünde, deren Leichname werden verbrannt außerhalb des Lagers. (Luther 1912)

Italian

  • 1649 Perciocchè i corpi degli animali, il cui sangue è portato dal sommo sacerdote dentro al santuario per lo peccato, son arsi fuori del campo.(Giovanni Diodati Bible 1649)
  • 1927 Poiché i corpi degli animali il cui sangue è portato dal sommo sacerdote nel santuario come un’offerta per il peccato, sono arsi fuori dal campo. (Riveduta Bible 1927)

Japanese

Latin

  • quorum enim animalium infertur sanguis pro peccato in sancta per pontificem horum corpora cremantur extra castra Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 În adevăr, trupurile dobitoacelor, al căror sînge este adus de marele preot în Locul prea sfînt, pentru păcat, ,,sînt arse de tot afară din tabără.`` (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Так как тела животных, которых кровь для очищения греха вносится первосвященником во святилище, сжигаются вне стана, – Russian Synodal Version

Phonetically:

Spanish

  • Porque los cuerpos de aquellos animales, la sangre de los cuales es metida por el pecado en el santuario por el pontífice, son quemados fuera del real. (RVG Spanish)

Swedish

  • 1917 Det är ju så, att kropparna av de djur, vilkas blod översteprästen bär in i det allraheligaste till försoning för synd, »brännas upp utanför lägret». (Swedish - Svenska 1917)

Tagalog

  • 1905 Sapagka't ang mga katawan ng mga hayop na ang mga dugo'y dinadala ng dakilang saserdote sa dakong banal na handog na patungkol sa kasalanan, ay sinusunog sa labas ng kampamento. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vả, huyết của con sinh bị thầy tế lễ thượng phẩm đem vào nơi thánh để làm lễ chuộc tội, còn thân thể nó thì đốt đi bên ngoài trại quân. (VIET)

See Also

External Links