Matthew 1:19

From Textus Receptus

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-	* <big></big>(Arabic Smith & Van Dyke)	+	* فيوسف رجلها اذ كان بارا ولم يشأ ان يشهرها اراد تخليتها سرّا.  <big></big>(Arabic Smith & Van Dyke)
	====[[Aramaic]]====		====[[Aramaic]]====

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Revision as of 13:32, 6 May 2013

New Testament Matthew 1
Title Matthew 1:1 Matthew 1:2 Matthew 1:3 Matthew 1:4 Matthew 1:5 Matthew 1:6 Matthew 1:7 Matthew 1:8 Matthew 1:9 Matthew 1:10 Matthew 1:11 Matthew 1:12 Matthew 1:13 Matthew 1:14 Matthew 1:15 Matthew 1:16 Matthew 1:17 Matthew 1:18 Matthew 1:19 Matthew 1:20 Matthew 1:21 Matthew 1:22 Matthew 1:23 Matthew 1:24 Matthew 1:25

• ΚΑΤΑ ΜΑΤΘΑΙΟΝ 1:19 Ἰωσὴφ δὲ ὁ ἀνὴρ αὐτῆς δίκαιος ὢν καὶ μὴ θέλων αὐτὴν παραδειγματίσαι, ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν

(Textus Receptus, Theodore Beza, 1598)

• Matthew 1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

(King James Version, Pure Cambridge Edition)

• Matthew 1:19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away secretly

(Textus Receptus Version)

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 (American Standard Version - Philip Schaff)

• 1902 (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• فيوسف رجلها اذ كان بارا ولم يشأ ان يشهرها اراد تخليتها سرّا. (Arabic Smith & Van Dyke)

Aramaic

• (Aramaic Peshitta)

Basque

• Orduan bere senhar Iosephec, ceren iusto baitzen eta ezpaitzuen hura diffamatu nahi, secretuqui vtzi nahi vkan çuen.

Bulgarian

• 1940 А мъжът й Иосиф, понеже беше праведен, а пък не искаше да я изложи, намисли да я напусне тайно. (Bulgarian Bible)

Chinese

• 1 他 丈 夫 约 瑟 是 个 义 人 ， 不 愿 意 明 明 的 羞 辱 他 ， 想 要 暗 暗 的 把 他 休 了 。 (Chinese Union Version (Simplified))

• 1 他 丈 夫 約 瑟 是 個 義 人 ， 不 願 意 明 明 的 羞 辱 他 ， 想 要 暗 暗 的 把 他 休 了 。 (Chinese Union Version (Traditional))

French

• Joseph, son mari, étant juste, et ne voulant pas faire d'elle un exemple, se proposa de la répudier secrètement. (French Darby)

• 1744 Et Joseph son mari, parce qu'il était juste, et qu'il ne la voulait point diffamer, la voulut renvoyer secrètement. (Martin 1744)

• 1744 Alors Joseph, son époux, étant un homme de bien, et ne voulant pas la diffamer, voulut la renvoyer secrètement. (Ostervald 1744)

German

• 1545 Joseph aber, ihr Mann, war fromm und wollte sie nicht rügen, gedachte aber sie heimlich zu verlassen. (Luther 1545)

• 1871 Joseph aber, ihr Mann, indem er gerecht war und sie nicht öffentlich zur Schau stellen wollte, gedachte sie heimlich zu entlassen. (Elberfelder 1871)

• 1912 Joseph aber, ihr Mann, war fromm und wollte sie nicht in Schande bringen, gedachte aber, sie heimlich zu verlassen. (Luther 1912)

Italian

• 1649 E Giuseppe, suo marito, essendo uomo giusto, e non volendola pubblicamente infamare, voleva occultamente lasciarla.(Giovanni Diodati Bible 1649)

• 1927 E Giuseppe, suo marito, essendo uomo giusto e non volendo esporla ad infamia, si propose di lasciarla occultamente. (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• Ioseph autem vir eius cum esset iustus et nollet eam traducere voluit occulte dimittere eam Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 Iosif, bărbatul ei, era un om neprihănit, şi nu voia s'o facă de ruşine înaintea lumii; de aceea şi -a pus de gînd s'o lase pe ascuns. (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 Иосиф же муж Ее, будучи праведен и не желая огласить Ее, хотел тайно отпустить Ее. Russian Synodal Version

Phonetically:

Spanish

• Y José su marido, como era justo, y no quisiese infamarla, quiso dejarla secretamente. (RVG Spanish)

Swedish

• 1917 Nu var Josef, hennes man, en rättsinnig man och ville icke utsätta henne for vanära; därför beslöt han att hemligen skilja sig från henne. (Swedish - Svenska 1917)

Tagalog

• 1905 At si Jose na kaniyang asawa, palibhasa'y lalaking matuwid, at ayaw na ihayag sa madla ang kaniyang kapurihan, ay nagpasiyang hiwalayan siya ng lihim. (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Giô-sép chồng người, là người có nghĩa, chẳng muốn cho người mang xấu, bèn toan đem để nhẹm. (VIET)

See Also

External Links