Matthew 5:37

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New Testament Matthew 5

Matthew 5:1
Matthew 5:2
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Matthew 5:11
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Matthew 5:27
Matthew 5:28
Matthew 5:29
Matthew 5:30
Matthew 5:31
Matthew 5:32
Matthew 5:33
Matthew 5:34
Matthew 5:35
Matthew 5:36
Matthew 5:37
Matthew 5:38
Matthew 5:39
Matthew 5:40
Matthew 5:41
Matthew 5:42
Matthew 5:43
Matthew 5:44
Matthew 5:45
Matthew 5:46
Matthew 5:47
Matthew 5:48

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:37 ἔστω δὲ ὁ λόγος ὑμῶν, ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Matthew 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

(King James Version, Pure Cambridge Edition 1900)

Matthew 5:37 But let your communication be, ‘yes,’ ‘yes,’ or ‘no,’ ‘no.’ Because whatever goes beyond these is from evil.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Matthew 5:37 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 but be youre word, Yhe, yhe; Nay, nay; and that that is more than these, is of yuel. (Wyclif's Bible by John Wycliffe)

1534 But your comunicacion shalbe ye ye: nay nay. For whatsoeuer is more then yt cometh of yvell. (Tyndale Bible by William Tyndale)

1535 But your communicacion shalbe, yee, yee: nay, nay. For what soeuer is more then that, commeth of euel. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 But your communicacyon shalbe, ye, ye, nay, nay: For whatsoeuer is added more then these, it commeth of euyll. (Great Bible Second Edition - Miles Coverdale)

1549 But your communicacion shalbe, yea, yea: nay, nay. For whatsoeuer is more than that cometh to euell. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 But let your communication be yea, yea, nay nay. For whatsoeuer is more then these, commeth of euyll. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 But let your communication be Yea, yea: Nay, nay. For whatsoeuer is more then these, commeth of euill. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 But let your communication bee Yea, yea: Nay, nay: For whatsoeuer is more then these, commeth of euill. (King James Version)

1729 but let your communication be, yes, yes; no, no: for whatever goes beyond this, is evil. (Mace New Testament)

1745 But let your communication be Yes, yes; No, no: for whatsoever is more than these, cometh of the evil one. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. (King James Version - Benjamin Blayney)

1770 but let your conversation be yea, yea; no, no; for whatever is more than these, cometh from the evil one. (Worsley Version by John Worsley)

1790 But let your conversation be Yea, yea; Nay, nay: for whatsoever is more than these is of the evil one. (Wesley Version by John Wesley)

1795 But let your discourse be, Yea, yea; No, no: for all addition to these is from the wicked one. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 But let your communication be, Yea, yea, Nay, nay: for whatever is more than these cometh of evil. (Webster Version - by Noah Webster)

1835 But let your yes, be Yes; your no, No; for whatever exceeds these, proceeds from evil. (Living Oracles by Alexander Campbell)

1849 But let your discourse be, Yea, yea; Nay, nay; for whatsoever is more than these is from the evil. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 But let your language be, Yes, yes; or No, no; for whatever is beyond these proceedeth from evil. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 But let your speech be, yes, yes, and no, no; for any thing more than this is evil. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Let be but the word of you; yes yes; no no; that for over and above of these, of the evil is. (The Emphatic Diaglott by Benjamin Wilson)

1865 But let your word be, Yea, yea, Nay, nay; for that which is more than these comes of evil. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 But let your language be, Yea, yea; Nay; nay; for whatever is more than these cometh of evil. (Noyes Translation by George Noyes)

1873 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. (King James Version) by Frederick Scrivener)

1885 But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil [one]. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 But let your word be Yea, yea; Nay, nay; but what is more than these is from evil. (Darby Version 1890 by John Darby)

1898 but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil. (Young's Literal Translation by Robert Young)

1901 But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil `one'. (American Standard Version - Philip Schaff)

1902 But let your word be, Yea, yea,––Nay, nay; and, what goeth beyond these, is, of evil. (The Emphasised Bible Rotherham Version)

1902 But let your speech be, Yea, yea; Nay, nay; but that which aboundeth more than these is of the evil one. (Translation of the New Testament from the Original Greek by William Godbey)

1904 But let your speech be, 'Yes, yes;' 'No, no;' and what is more than these is of the evil one. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 Let your words be simply 'Yes' or 'No'; anything beyond this comes from what is wrong. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 But let your language be, 'Yes, yes,' or 'No, no.' Anything in excess of this comes from the Evil one. (Weymouth New Testament)

1918 But let your word be yes, yes; no, no; and that which is more than these is of the evil one. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

بل ليكن كلامكم نعم نعم لا لا. وما زاد على ذلك فهو من الشرير (Arabic Smith & Van Dyke)

Aramaic

ܐܠܐ ܬܗܘܐ ܡܠܬܟܘܢ ܐܝܢ ܐܝܢ ܘܠܐ ܠܐ ܡܕܡ ܕܡܢ ܗܠܝܢ ܝܬܝܪ ܡܢ ܒܝܫܐ ܗܘ (Aramaic Peshitta)

Basque

Baina biz çuen hitza bay, bay: ez, ez: eta hauçaz goiticoa, gaichtotic da.

Bulgarian

1940 Но говорът ви да бъде: Да, да; Не, не; а каквото е повече от това, е от лукавия. (Bulgarian Bible)

Chinese

1 你们的话，是，就说是；不是，就说不是；若再多说，就是出於那恶者（或作：就是从恶里出来的）。 (Chinese Union Version (Simplified))

1 你們的話，是，就說是；不是，就說不是；若再多說，就是出於那惡者（或作：就是從惡裡出來的）。 (Chinese Union Version (Traditional))

French

Mais que votre parole soit: Oui, oui; non, non; car ce qui est de plus vient du mal. (French Darby)

1744 Mais que votre parole soit : oui, oui; non, non; car ce qui est de plus, est mauvais. (Martin 1744)

1744 Mais que votre parole soit: Oui, oui, Non, non; ce qu'on dit de plus, vient du Malin. (Ostervald 1744)

German

1545 Eure Rede aber sei: Ja, ja; nein, nein; was darüber ist, das ist vom Übel. (Luther 1545)

1871 Es sei aber eure Rede: Ja, ja; nein, nein; was aber mehr ist als dieses, ist aus dem Bösen. (Elberfelder 1871)

1912 Eure Rede aber sei: Ja, ja; nein, nein. Was darüber ist, das ist vom Übel. (Luther 1912)

Italian

1649 Anzi, sia il vostro parlare: Sì, sì; no, no; ma ciò che è di soverchio sopra queste parole, procede dal maligno.(Giovanni Diodati Bible 1649)

1927 Ma sia il vostro parlare: Sì, sì; no, no; poiché il di più vien dal maligno. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

sit autem sermo vester est est non non quod autem his abundantius est a malo est Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Felul vostru de vorbire să fie: ,,Da, da; nu, nu``; ce trece peste aceste cuvinte, vine dela cel rău. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Но да будет слово ваше: да, да; нет, нет; а что сверх этого, то от лукавого. Russian Synodal Version

Phonetically:

Spanish

Mas sea vuestro hablar: Sí, sí; No, no; porque lo que es más de esto, de mal procede. (RVG Spanish)

Swedish

1917 utan sådant skall edert tal vara, att ja är ja, och nej är nej. Vad därutöver är, det är av ondo. (Swedish - Svenska 1917)

Tagalog

1905 Datapuwa't ang magiging pananalita ninyo'y, Oo, oo; Hindi, hindi; sapagka't ang humigit pa rito ay buhat sa masama. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Song ngươi phải nói rằng: phải, phải; không, không. Còn điều người ta nói thêm đó, bởi nơi quỉ dữ mà ra. (VIET)

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