Matthew 9:13
From Textus Receptus
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- | * [[1545 AD|1545]] (Luther 1545) | + | * [[1545 AD|1545]] Gehet aber hin und lernet, was das sei: Ich habe Wohlgefallen an Barmherzigkeit und nicht am Opfer. Ich bin kommen, die Sünder zur Buße zu rufen und nicht die Frommen. (Luther 1545) |
- | * [[1871 AD|1871]] (Elberfelder 1871) | + | * [[1871 AD|1871]] Gehet aber hin und lernet, was das ist: "Ich will Barmherzigkeit und nicht Schlachtopfer"; (Hos. 6,6) denn ich bin nicht gekommen, Gerechte zu rufen, sondern Sünder. (Elberfelder 1871) |
- | * [[1912 AD|1912]] (Luther 1912) | + | * [[1912 AD|1912]] Gehet aber hin und lernet, was das sei: "Ich habe Wohlgefallen an Barmherzigkeit und nicht am Opfer." Ich bin gekommen die Sünder zur Buße zu rufen, und nicht die Gerechten. (Luther 1912) |
====[[Italian]]==== | ====[[Italian]]==== |
Revision as of 13:23, 12 July 2012
(Textus Receptus, Theodore Beza, 1598)
Matthew 9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
(King James Version, Pure Cambridge Edition)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 经 上 说 : 我 喜 爱 怜 恤 , 不 喜 爱 祭 祀 。 这 句 话 的 意 思 , 你 们 且 去 揣 摩 。 我 来 本 不 是 召 义 人 , 乃 是 召 罪 人 。 (Chinese Union Version (Simplified))
- 1 經 上 說 : 我 喜 愛 憐 恤 , 不 喜 愛 祭 祀 。 這 句 話 的 意 思 , 你 們 且 去 揣 摩 。 我 來 本 不 是 召 義 人 , 乃 是 召 罪 人 。 (Chinese Union Version (Traditional))
French
- Mais allez et apprenez ce que c'est que: "Je veux miséricorde et non pas sacrifice"; car je ne suis pas venu appeler des justes, mais des pécheurs. (French Darby)
- 1744 Mais allez, et apprenez ce que veulent dire ces paroles : je veux miséricorde, et non pas sacrifice; car je ne suis pas venu pour appeler à la repentance les justes, mais les pécheurs. (Martin 1744)
- 1744 Mais allez, et apprenez ce que signifie: Je veux la miséricorde, et non pas le sacrifice, car ce ne sont pas des justes que je suis venu appeler à la repentance, mais des pécheurs. (Ostervald 1744)
German
- 1545 Gehet aber hin und lernet, was das sei: Ich habe Wohlgefallen an Barmherzigkeit und nicht am Opfer. Ich bin kommen, die Sünder zur Buße zu rufen und nicht die Frommen. (Luther 1545)
- 1871 Gehet aber hin und lernet, was das ist: "Ich will Barmherzigkeit und nicht Schlachtopfer"; (Hos. 6,6) denn ich bin nicht gekommen, Gerechte zu rufen, sondern Sünder. (Elberfelder 1871)
- 1912 Gehet aber hin und lernet, was das sei: "Ich habe Wohlgefallen an Barmherzigkeit und nicht am Opfer." Ich bin gekommen die Sünder zur Buße zu rufen, und nicht die Gerechten. (Luther 1912)
Italian
- 1649 Io voglio misericordia, e non sacrifizio; perciocchè io non son venuto per chiamare a ravvedimento i giusti, anzi i peccatori. (Giovanni Diodati Bible 1649)
- 1927Or andate e imparate che cosa significhi: Voglio misericordia, e non sacrifizio; poiché io non son venuto a chiamar de’ giusti, ma dei peccatori. (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Duceţi-vă de învăţaţi ce înseamnă: ,Milă voiesc, iar nu jertfă!` Căci n'am venit să chem la pocăinţă pe cei neprihăniţi, ci pe cei păcătoşi.`` (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 пойдите, научитесь, что значит: милости хочу, а не жертвы? Ибо Я пришел призвать не праведников, но грешников к покаянию. Russian Synodal Version
Phonetically:
Spanish
- Andad pues, y aprended qué cosa es: Misericordia quiero, y no sacrificio: porque no he venido á llamar justos, sino pecadores á arrepentimiento. (RVG Spanish)
Swedish
- 1917 Men gån I åstad och lären eder vad de orden betyda: 'Jag har behag till barmhärtighet, och icke till offer.' Ty jag har icke kommit för att kalla rättfärdiga, utan för att kalla syndare.» (Swedish - Svenska 1917)
Tagalog
- 1905 Datapuwa't magsihayo kayo at inyong pagaralan kung ano ang kahulugan nito, Habag ang ibig ko, at hindi hain: sapagka't hindi ako naparito upang tumawag ng mga matuwid, kundi ng mga makasalanan. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Hãy đi, và học cho biết câu nầy nghĩa là gì: Ta muốn sự thương xót, nhưng chẳng muốn của lễ. Vì ta đến đây không phải để kêu kẻ công bình, song kêu kẻ có tội. (VIET)