Revelation 16:14
From Textus Receptus
(Difference between revisions)
Line 11: | Line 11: | ||
<small>''([[Textus Receptus Version]])''</small> | <small>''([[Textus Receptus Version]])''</small> | ||
+ | ==Interlinear== | ||
+ | |||
+ | ==Commentary== | ||
+ | |||
+ | ==Greek== | ||
+ | |||
+ | ====Textus Receptus==== | ||
+ | |||
+ | * [[1514 AD|1514]] ([[Complutensian Polyglot]]) | ||
+ | |||
+ | ====[[Desiderius Erasmus]]==== | ||
+ | |||
+ | * [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) | ||
+ | * [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd) | ||
+ | * [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]]) | ||
+ | * [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th) | ||
+ | * [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th) | ||
+ | |||
+ | ====Colinæus==== | ||
+ | |||
+ | * [[1534 AD|1534]] (Colinæus) | ||
+ | |||
+ | ====Stephanus ([[Robert Estienne]])==== | ||
+ | |||
+ | * [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st) | ||
+ | * [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd) | ||
+ | * [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]]) | ||
+ | * [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th) | ||
+ | |||
+ | ====[[Theodore Beza]]==== | ||
+ | * [[1565 AD|1565]] (Beza 1st) | ||
+ | * [[1565 AD|1565]] (Beza Octavo 1st) | ||
+ | * [[1567 AD|1567]] (Beza Octavo 2nd) | ||
+ | * [[1580 AD|1580]] (Beza Octavo 3rd) | ||
+ | * [[1582 AD|1582]] (Beza 2nd) | ||
+ | * [[1589 AD|1589]] (Beza 3rd) | ||
+ | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
+ | * [[1598 AD|1598]] (Beza 4th) | ||
+ | ''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])'' | ||
+ | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
+ | |||
+ | ====Elzevir==== | ||
+ | |||
+ | * [[1624 AD|1624]] (Elzevir) | ||
+ | * [[1633 AD|1633]] (Elzevir) | ||
+ | * [[1641 AD|1641]] (Elzevir) | ||
+ | |||
+ | ====Scholz==== | ||
+ | |||
+ | * [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]]) | ||
+ | |||
+ | ====Scrivener==== | ||
+ | |||
+ | * [[1894 AD|1894]] (? ????? ???T???) | ||
+ | |||
+ | ====Other Greek==== | ||
+ | |||
+ | * [[1857 AD|1857]] (Tregelles' Greek New Testament) | ||
+ | * (Tischendorf 8th Ed.) | ||
+ | * [[1881 AD|1881]] (Westcott & Hort) | ||
+ | * (Greek orthodox Church) | ||
+ | |||
+ | ==Anglo Saxon Translations== | ||
+ | |||
+ | * [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric) | ||
+ | |||
+ | * [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author) | ||
+ | |||
+ | ==English Translations== | ||
+ | [[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]] | ||
+ | |||
+ | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | ||
+ | |||
+ | * [[1535 AD|1535]] (Coverdale Bible) | ||
+ | |||
+ | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | ||
+ | |||
+ | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
+ | |||
+ | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
+ | |||
+ | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | ||
+ | |||
+ | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
+ | |||
+ | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1611 AD|1611]] ([[King James Version]]) | ||
+ | |||
+ | * [[1729 AD|1729]] ([[Mace New Testament]]) | ||
+ | |||
+ | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | ||
+ | |||
+ | * [[1762 AD|1762]] ([[King James Version]]) | ||
+ | |||
+ | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | ||
+ | |||
+ | * [[1770 AD|1770]] (Worsley Version by John Worsley) | ||
+ | |||
+ | * [[1790 AD|1790]] (Wesley Version by John Wesley) | ||
+ | |||
+ | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | ||
+ | |||
+ | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | ||
+ | |||
+ | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | ||
+ | |||
+ | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | ||
+ | |||
+ | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
+ | |||
+ | * [[1851 AD|1851]] (Murdock Translation) | ||
+ | |||
+ | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
+ | |||
+ | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | ||
+ | |||
+ | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | ||
+ | |||
+ | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | ||
+ | |||
+ | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | ||
+ | |||
+ | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | ||
+ | |||
+ | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | ||
+ | |||
+ | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | ||
+ | |||
+ | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
+ | |||
+ | * [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]]) | ||
+ | |||
+ | * [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version) | ||
+ | |||
+ | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | ||
+ | |||
+ | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | ||
+ | |||
+ | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | ||
+ | |||
+ | * [[1911 AD|1911]] (Syrus Scofield) | ||
+ | |||
+ | * [[1912 AD|1912]] (Weymouth New Testament) | ||
+ | |||
+ | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | ||
+ | |||
+ | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
+ | |||
+ | * [[1982 AD|1982]] ([[New King James Version]]) | ||
+ | |||
+ | * [[1984 AD|1984]] ([[New International Version]]) | ||
+ | |||
+ | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | ||
+ | |||
+ | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
+ | |||
+ | * [[2005 AD|2005]] ([[Today’s New International Version]]) | ||
+ | |||
+ | * ([[BBE]]) | ||
+ | * ([[Holman Christian Standard Bible]]) | ||
+ | * ([[21st Century King James Version]]) | ||
+ | * ([[Common English Bible]]) | ||
+ | * ([[GOD’S WORD Translation]]) | ||
+ | * ([[Contemporary English Version]]) | ||
+ | * ([[New Living Translation]]) | ||
+ | * ([[Amplified Bible]]) | ||
+ | * ([[The Message]]) | ||
+ | * ([[New International Reader's Version]]) | ||
+ | * ([[Wycliffe New Testament]]) | ||
+ | |||
+ | ==Foreign Language Versions== | ||
+ | |||
+ | ====[[Arabic]]==== | ||
+ | * فانهم ارواح شياطين صانعة آيات تخرج على ملوك العالم وكل المسكونة لتجمعهم لقتال ذلك اليوم العظيم يوم الله القادر على كل شيء <big></big>(Arabic Smith & Van Dyke) | ||
+ | |||
+ | ====[[Aramaic]]==== | ||
+ | * ܐܝܬܝܗܝܢ ܓܝܪ ܪܘܚܐ ܕܫܐܕܐ ܐܝܠܝܢ ܕܥܒܕܢ ܐܬܘܬܐ ܕܐܙܠܢ ܥܠ ܡܠܟܐ ܕܬܐܒܝܠ ܠܡܟܢܫܘ ܐܢܘܢ ܠܩܪܒܐ ܕܝܘܡܐ ܗܘ ܪܒܐ ܕܐܠܗܐ ܐܚܝܕ ܟܠ <big></big>(Aramaic Peshitta) | ||
+ | |||
+ | ====[[Basque]]==== | ||
+ | |||
+ | * Ecen badirade deabruén spiritu, signoac eguiten dituztenac, eta lurreco eta mundu orotaco reguetera ioaiten diradenac hec bil ditzatencát Iainco bothere gucitacoaren egun handi hartaco bataillara. | ||
+ | |||
+ | ====[[Bulgarian]]==== | ||
+ | |||
+ | * [[1940 AD|1940]] защото те са бесовски духове, които, като вършат знамения, отиват при царете на цялата вселена, да ги събират за войната във великия ден на всемогъщия Бог. (Bulgarian Bible) | ||
+ | |||
+ | ====[[Chinese]]==== | ||
+ | |||
+ | * 1 他 们 本 是 鬼 魔 的 灵 , 施 行 奇 事 , 出 去 到 普 天 下 众 王 那 里 , 叫 他 们 在 神 全 能 者 的 大 日 聚 集 争 战 。 (Chinese Union Version (Simplified)) | ||
+ | |||
+ | * 1 他 們 本 是 鬼 魔 的 靈 , 施 行 奇 事 , 出 去 到 普 天 下 眾 王 那 裡 , 叫 他 們 在 神 全 能 者 的 大 日 聚 集 爭 戰 。 (Chinese Union Version (Traditional)) | ||
+ | |||
+ | ====[[French]]==== | ||
+ | |||
+ | * car ce sont des esprits de démons faisant des miracles, qui s'en vont vers les rois de la terre habitée tout entière, pour les assembler pour le combat de ce grand jour de Dieu le Tout-puissant. (French Darby) | ||
+ | |||
+ | * [[1744 AD|1744]] Car ce sont des esprits diaboliques, faisant des prodiges, et qui s'en vont vers les Rois de la terre et du monde universel, pour les assembler pour le combat de ce grand jour du Dieu tout-puissant. (Martin 1744) | ||
+ | |||
+ | * [[1744 AD|1744]] Car ce sont des esprits de démons, qui font des prodiges, qui vont vers les rois de la terre et du monde entier, afin de les rassembler pour le combat du grand jour du Dieu tout-puissant. (Ostervald 1744) | ||
+ | |||
+ | ====[[German]]==== | ||
+ | |||
+ | * [[1545 AD|1545]] Und sind Geister der Teufel; die tun Zeichen und gehen aus zu den Königen auf Erden und auf den ganzen Kreis der Welt, sie zu versammeln in den Streit auf jenen großen Tag Gottes, des Allmächtigen. (Luther 1545) | ||
+ | |||
+ | * [[1871 AD|1871]] denn es sind Geister von Dämonen, die Zeichen tun, welche zu den Königen des ganzen Erdkreises (O. der ganzen bewohnten Erde) ausgehen, sie zu versammeln zu dem Kriege jenes großen Tages Gottes, des Allmächtigen. (Elberfelder 1871) | ||
+ | |||
+ | * [[1912 AD|1912]] denn es sind Geister der Teufel, die tun Zeichen und gehen aus zu den Königen auf dem ganzen Kreis der Welt, sie zu versammeln in den Streit auf jenen Tag Gottes, des Allmächtigen. (Luther 1912) | ||
+ | |||
+ | ====[[Italian]]==== | ||
+ | |||
+ | * [[1649 AD|1649]] perciocchè sono spiriti di demoni, i quali fan segni, ed escon fuori ai re di tutto il mondo, per raunarli alla battaglia di quel gran giorno dell’Iddio onnipotente. (Giovanni Diodati Bible 1649) | ||
+ | |||
+ | * [[1927 AD|1927]] perché sono spiriti di demoni che fan de’ segni e si recano dai re di tutto il mondo per radunarli per la battaglia del gran giorno dell’Iddio Onnipotente. (Riveduta Bible 1927) | ||
+ | |||
+ | ====[[Japanese]]==== | ||
+ | |||
+ | * [[1928 AD|1928]] ([[Naoji Nagai]]) | ||
+ | |||
+ | ====[[Latin]]==== | ||
+ | |||
+ | * sunt enim spiritus daemoniorum facientes signa et procedunt ad reges totius terrae congregare illos in proelium ad diem magnum Dei omnipotentis [[Latin Vulgate]] | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus 1527) | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus Vulgate 1527) | ||
+ | |||
+ | ====[[Pidgin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Pidgin King Jems) | ||
+ | |||
+ | ====[[Romainian]]==== | ||
+ | |||
+ | * [[2010 AD|2010]] Acestea sînt duhuri de draci, cari fac semne nemaipomenite, şi cari se duc la împăraţii pămîntului întreg, ca să -i strîngă pentru războiul zilei celei mari a Dumnezeului Celui Atotputernic. - (Biblia Traducerea Fidela în limba româna) | ||
+ | |||
+ | ====[[Russian]]==== | ||
+ | |||
+ | * [[1876 AD|1876]] это – бесовские духи, творящие знамения; они выходят к царям земли всей вселенной, чтобы собрать их на брань в оный великий день Бога Вседержителя. [[Russian Synodal Version]] | ||
+ | |||
+ | Phonetically: | ||
+ | |||
+ | ====[[Spanish]]==== | ||
+ | |||
+ | * Porque son espíritus de demonios, que hacen señales, para ir á los reyes de la tierra y de todo el mundo, para congregarlos para la batalla de aquel gran día del Dios Todopoderoso. (RVG Spanish) | ||
+ | |||
+ | ====[[Swedish]]==== | ||
+ | |||
+ | * [[1917 AD|1917]] De äro nämligen onda andar som göra tecken, och som gå ut till konungarna i hela världen, för att samla dem till striden på Guds, den Allsmäktiges, stora dag. (Swedish - Svenska 1917) | ||
+ | |||
+ | ====[[Tagalog]]==== | ||
+ | |||
+ | * [[1905 AD|1905]] Sapagka't sila'y mga espiritu ng mga demonio, na nagsisigawa ng mga tanda; na pinaparoonan nila ang mga hari sa buong sanglibutan, upang tipunin sa pagbabaka sa dakilang araw ng Dios, na Makapangyarihan sa lahat. (Ang Dating Biblia 1905) | ||
+ | |||
+ | ====[[Tok Pisin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Tok Pisin King Jems) | ||
+ | |||
+ | ====[[Vietnamese]]==== | ||
+ | |||
+ | * [[1934 AD|1934]] Ðó là những thần của ma quỉ, làm phép lạ và đi đến các vua trên khắp thế gian, để nhóm họp về sự chiến tranh trong ngày lớn của Ðức Chúa Trời toàn năng. (VIET) | ||
+ | |||
+ | ==See Also== | ||
+ | |||
+ | |||
+ | ==External Links== |
Revision as of 03:52, 10 November 2012
- ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ 16:14 εἰσὶν γὰρ πνεύματα δαιμόνων ποιοῦντα σημεῖα ἐκπορεύεσθαι ἐπὶ τοὺς βασιλεῖς τῆς γῆς καὶ τῆς οἰκουμένης ὅλης συναγαγεῖν αὐτοὺς εἰς πόλεμον τῆς ἡμέρας ἐκείνης τῆς μεγάλης τοῦ θεοῦ τοῦ παντοκράτορος
(Textus Receptus, Theodore Beza, 1598)
- Revelation 16:14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
(King James Version, Pure Cambridge Edition 1900)
- Revelation 16:14 For they are the spirits of demons, doing miracles, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- فانهم ارواح شياطين صانعة آيات تخرج على ملوك العالم وكل المسكونة لتجمعهم لقتال ذلك اليوم العظيم يوم الله القادر على كل شيء (Arabic Smith & Van Dyke)
Aramaic
- ܐܝܬܝܗܝܢ ܓܝܪ ܪܘܚܐ ܕܫܐܕܐ ܐܝܠܝܢ ܕܥܒܕܢ ܐܬܘܬܐ ܕܐܙܠܢ ܥܠ ܡܠܟܐ ܕܬܐܒܝܠ ܠܡܟܢܫܘ ܐܢܘܢ ܠܩܪܒܐ ܕܝܘܡܐ ܗܘ ܪܒܐ ܕܐܠܗܐ ܐܚܝܕ ܟܠ (Aramaic Peshitta)
Basque
- Ecen badirade deabruén spiritu, signoac eguiten dituztenac, eta lurreco eta mundu orotaco reguetera ioaiten diradenac hec bil ditzatencát Iainco bothere gucitacoaren egun handi hartaco bataillara.
Bulgarian
- 1940 защото те са бесовски духове, които, като вършат знамения, отиват при царете на цялата вселена, да ги събират за войната във великия ден на всемогъщия Бог. (Bulgarian Bible)
Chinese
- 1 他 们 本 是 鬼 魔 的 灵 , 施 行 奇 事 , 出 去 到 普 天 下 众 王 那 里 , 叫 他 们 在 神 全 能 者 的 大 日 聚 集 争 战 。 (Chinese Union Version (Simplified))
- 1 他 們 本 是 鬼 魔 的 靈 , 施 行 奇 事 , 出 去 到 普 天 下 眾 王 那 裡 , 叫 他 們 在 神 全 能 者 的 大 日 聚 集 爭 戰 。 (Chinese Union Version (Traditional))
French
- car ce sont des esprits de démons faisant des miracles, qui s'en vont vers les rois de la terre habitée tout entière, pour les assembler pour le combat de ce grand jour de Dieu le Tout-puissant. (French Darby)
- 1744 Car ce sont des esprits diaboliques, faisant des prodiges, et qui s'en vont vers les Rois de la terre et du monde universel, pour les assembler pour le combat de ce grand jour du Dieu tout-puissant. (Martin 1744)
- 1744 Car ce sont des esprits de démons, qui font des prodiges, qui vont vers les rois de la terre et du monde entier, afin de les rassembler pour le combat du grand jour du Dieu tout-puissant. (Ostervald 1744)
German
- 1545 Und sind Geister der Teufel; die tun Zeichen und gehen aus zu den Königen auf Erden und auf den ganzen Kreis der Welt, sie zu versammeln in den Streit auf jenen großen Tag Gottes, des Allmächtigen. (Luther 1545)
- 1871 denn es sind Geister von Dämonen, die Zeichen tun, welche zu den Königen des ganzen Erdkreises (O. der ganzen bewohnten Erde) ausgehen, sie zu versammeln zu dem Kriege jenes großen Tages Gottes, des Allmächtigen. (Elberfelder 1871)
- 1912 denn es sind Geister der Teufel, die tun Zeichen und gehen aus zu den Königen auf dem ganzen Kreis der Welt, sie zu versammeln in den Streit auf jenen Tag Gottes, des Allmächtigen. (Luther 1912)
Italian
- 1649 perciocchè sono spiriti di demoni, i quali fan segni, ed escon fuori ai re di tutto il mondo, per raunarli alla battaglia di quel gran giorno dell’Iddio onnipotente. (Giovanni Diodati Bible 1649)
- 1927 perché sono spiriti di demoni che fan de’ segni e si recano dai re di tutto il mondo per radunarli per la battaglia del gran giorno dell’Iddio Onnipotente. (Riveduta Bible 1927)
Japanese
Latin
- sunt enim spiritus daemoniorum facientes signa et procedunt ad reges totius terrae congregare illos in proelium ad diem magnum Dei omnipotentis Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Acestea sînt duhuri de draci, cari fac semne nemaipomenite, şi cari se duc la împăraţii pămîntului întreg, ca să -i strîngă pentru războiul zilei celei mari a Dumnezeului Celui Atotputernic. - (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 это – бесовские духи, творящие знамения; они выходят к царям земли всей вселенной, чтобы собрать их на брань в оный великий день Бога Вседержителя. Russian Synodal Version
Phonetically:
Spanish
- Porque son espíritus de demonios, que hacen señales, para ir á los reyes de la tierra y de todo el mundo, para congregarlos para la batalla de aquel gran día del Dios Todopoderoso. (RVG Spanish)
Swedish
- 1917 De äro nämligen onda andar som göra tecken, och som gå ut till konungarna i hela världen, för att samla dem till striden på Guds, den Allsmäktiges, stora dag. (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't sila'y mga espiritu ng mga demonio, na nagsisigawa ng mga tanda; na pinaparoonan nila ang mga hari sa buong sanglibutan, upang tipunin sa pagbabaka sa dakilang araw ng Dios, na Makapangyarihan sa lahat. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ðó là những thần của ma quỉ, làm phép lạ và đi đến các vua trên khắp thế gian, để nhóm họp về sự chiến tranh trong ngày lớn của Ðức Chúa Trời toàn năng. (VIET)