Hebrews 5:14

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(New page: ''' Hebrews 5:14 ''' But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.)
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''' Hebrews 5:14 ''' But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
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* '''[[Hebrews 5:14 Greek NT: Beza's Textus Receptus (1598)|  ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:14]]''' τελείων δέ ἐστιν ἡ στερεὰ τροφή τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ 
 +
 
 +
<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
 +
 +
* ''' Hebrews 5:14 ''' But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.  
 +
 
 +
<small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small>
 +
 
 +
* '''[[ Hebrews 5:14 (TRV)|Hebrews 5:14]]''' But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil. 
 +
 
 +
<small>''([[Textus Receptus Version]])''</small>
 +
 
 +
==Interlinear==
 +
 
 +
==Commentary==
 +
 
 +
==Greek==
 +
 
 +
====Textus Receptus====
 +
 
 +
* [[1514 AD|1514]] ([[Complutensian Polyglot]])
 +
 
 +
====[[Desiderius Erasmus]]====
 +
 
 +
* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
 +
* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
 +
* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
 +
* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
 +
* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
 +
 
 +
====Colinæus====
 +
 
 +
* [[1534 AD|1534]] (Colinæus)
 +
 
 +
====Stephanus ([[Robert Estienne]])====
 +
 
 +
* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
 +
* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
 +
* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
 +
* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
 +
 
 +
====[[Theodore Beza]]====
 +
* [[1565 AD|1565]] (Beza 1st)
 +
* [[1565 AD|1565]] (Beza Octavo 1st)
 +
* [[1567 AD|1567]] (Beza Octavo 2nd)
 +
* [[1580 AD|1580]] (Beza Octavo 3rd)
 +
* [[1582 AD|1582]] (Beza 2nd)
 +
* [[1589 AD|1589]] (Beza 3rd)
 +
* [[1590 AD|1590]] (Beza Octavo 4th)
 +
* [[1598 AD|1598]] (Beza 4th)
 +
''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])''
 +
* [[1604 AD|1604]] (Beza Octavo 5th)
 +
 
 +
====Elzevir====
 +
 
 +
* [[1624 AD|1624]] (Elzevir)
 +
* [[1633 AD|1633]] (Elzevir)
 +
* [[1641 AD|1641]] (Elzevir)
 +
 
 +
====Scholz====
 +
 
 +
* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
 +
 
 +
====Scrivener====
 +
 
 +
* [[1894 AD|1894]] (? ????? ???T???)
 +
 
 +
====Other Greek====
 +
 
 +
* [[1857 AD|1857]] (Tregelles' Greek New Testament)
 +
* (Tischendorf 8th Ed.)
 +
* [[1881 AD|1881]] (Westcott & Hort)
 +
* (Greek orthodox Church)
 +
 
 +
==Anglo Saxon Translations==
 +
 
 +
* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
 +
 
 +
* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
 +
 
 +
==English Translations==
 +
[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
 +
 
 +
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
 +
 
 +
* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
 +
 
 +
* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
 +
 
 +
* [[1535 AD|1535]] (Coverdale Bible)
 +
 
 +
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
 +
 
 +
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
 +
 
 +
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
 +
 
 +
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
 +
 
 +
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
 +
 
 +
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
 +
 
 +
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
 +
 
 +
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
 +
 
 +
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
 +
 
 +
* [[1611 AD|1611]] ([[King James Version]])
 +
 
 +
* [[1729 AD|1729]] ([[Mace New Testament]])
 +
 
 +
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
 +
 
 +
* [[1762 AD|1762]] ([[King James Version]])
 +
 
 +
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
 +
 
 +
* [[1770 AD|1770]] (Worsley Version by John Worsley)
 +
 
 +
* [[1790 AD|1790]] (Wesley Version by John Wesley)
 +
 
 +
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
 +
 
 +
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
 +
 
 +
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
 +
 
 +
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
 +
 
 +
* [[1850 AD|1850]] ([[King James Version]] by Committee)
 +
 
 +
* [[1851 AD|1851]] (Murdock Translation)
 +
 
 +
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
 +
 
 +
* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
 +
 
 +
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
 +
 
 +
* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
 +
 
 +
* [[1869 AD|1869]] (Noyes Translation by George Noyes)
 +
 
 +
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
 +
 
 +
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
 +
 
 +
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
 +
 
 +
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
 +
 
 +
* [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]])
 +
 
 +
* [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
 +
 
 +
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
 +
 
 +
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
 +
 
 +
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
 +
 
 +
* [[1911 AD|1911]] (Syrus Scofield)
 +
 
 +
* [[1912 AD|1912]] (Weymouth New Testament)
 +
 
 +
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
 +
 
 +
* [[1923 AD|1923]] (Edgar Goodspeed)
 +
 
 +
* [[1982 AD|1982]] ([[New King James Version]])
 +
 
 +
* [[1984 AD|1984]] ([[New International Version]])
 +
 
 +
* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
 +
 
 +
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
 +
 
 +
* [[2005 AD|2005]] ([[Today’s New International Version]])
 +
 
 +
* ([[BBE]])
 +
* ([[Holman Christian Standard Bible]])
 +
* ([[21st Century King James Version]])
 +
* ([[Common English Bible]])
 +
* ([[GOD’S WORD Translation]])
 +
* ([[Contemporary English Version]])
 +
* ([[New Living Translation]])
 +
* ([[Amplified Bible]])
 +
* ([[The Message]])
 +
* ([[New International Reader's Version]])
 +
* ([[Wycliffe New Testament]])
 +
 
 +
==Foreign Language Versions==
 +
 
 +
====[[Arabic]]====
 +
* واما الطعام القوي فللبالغين الذين بسبب التمرن قد صارت لهم الحواس مدربة على التمييز بين الخير والشر  <big></big>(Arabic Smith & Van Dyke)
 +
 
 +
====[[Aramaic]]====
 +
* ܕܓܡܝܪܐ ܗܝ ܕܝܢ ܡܐܟܘܠܬܐ ܫܪܝܪܬܐ ܐܝܠܝܢ ܕܡܛܠ ܕܡܕܪܫܝܢ ܐܬܢܦܩܘ ܪܓܫܝܗܘܢ ܠܡܦܪܫ ܛܒܬܐ ܘܒܝܫܬܐ <big></big>(Aramaic Peshitta)
 +
 
 +
====[[Basque]]====
 +
 
 +
* Baina handituentzat da vianda cerratua, hala nola costumatu içanez sensuac exercitatuac dituztenén onaren eta gaitzaren beretzeco. 
 +
 
 +
====[[Bulgarian]]====
 +
 
 +
* [[1940 AD|1940]] а твърдата храна е за пълнолетните, които чрез упражнение са обучили чувствата си да разпознават доброто и злото. (Bulgarian Bible)
 +
 
 +
====[[Chinese]]====
 +
 
 +
*  1 惟 独 长 大 成 人 的 才 能 吃 乾 粮 ； 他 们 的 心 窍 习 练 得 通 达 ， 就 能 分 辨 好 歹 了 。 (Chinese Union Version (Simplified))
 +
 
 +
*  1 惟 獨 長 大 成 人 的 才 能 吃 乾 糧 ； 他 們 的 心 竅 習 練 得 通 達 ， 就 能 分 辨 好 歹 了 。 (Chinese Union Version (Traditional))
 +
 
 +
====[[French]]====
 +
 
 +
* mais la nourriture solide est pour les hommes faits, qui, par le fait de l'habitude, ont les sens exercés à discerner le bien et le mal. (French Darby)
 +
 
 +
* [[1744 AD|1744]] Mais la viande solide est pour ceux qui sont déjà hommes faits, [c'est-à-dire], pour ceux qui pour y être habitués, ont les sens exercés à discerner le bien et le mal. (Martin 1744)
 +
 
 +
* [[1744 AD|1744]] Mais la nourriture solide est pour les hommes faits, pour ceux qui, par l'habitude, ont le jugement exercé à discerner le bien et le mal. (Ostervald 1744)
 +
 
 +
====[[German]]====
 +
 
 +
* [[1545 AD|1545]] Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zum Unterschied des Guten und des Bösen. (Luther 1545)
 +
 
 +
* [[1871 AD|1871]] die feste Speise aber ist für Erwachsene, (W. Vollkommene; im Griech. für "Erwachsene" gebraucht) welche vermöge der Gewohnheit geübte Sinne haben zur Unterscheidung des Guten sowohl als auch des Bösen. (Elberfelder 1871)
 +
 
 +
* [[1912 AD|1912]] Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zu unterscheiden Gutes und Böses. (Luther 1912)
 +
 
 +
====[[Italian]]====
 +
 
 +
* [[1649 AD|1649]] Ma il cibo sodo è per i compiuti, i quali, per l’abitudine, hanno i sensi esercitati a discernere il bene ed il male.(Giovanni Diodati Bible 1649)
 +
 
 +
* [[1927 AD|1927]] ma il cibo sodo è per uomini fatti; per quelli, cioè, che per via dell’uso hanno i sensi esercitati a discernere il bene e il male. (Riveduta Bible 1927)
 +
 
 +
====[[Japanese]]====
 +
 
 +
* [[1928 AD|1928]] ([[Naoji Nagai]])
 +
 
 +
====[[Latin]]====
 +
 
 +
* perfectorum autem est solidus cibus eorum qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali [[Latin Vulgate]]
 +
 
 +
* [[1527 AD|1527]] (Erasmus 1527)
 +
 
 +
* [[1527 AD|1527]] (Erasmus Vulgate 1527)
 +
 
 +
====[[Pidgin]]====
 +
 
 +
* [[1996 AD|1996]] (Pidgin King Jems)
 +
 
 +
====[[Romainian]]====
 +
 
 +
* [[2010 AD|2010]] Dar hrana tare este pentru oamenii mari, pentru aceia a căror judecată s'a deprins, prin întrebuinţare, să deosebească binele şi răul. (Biblia Traducerea Fidela în limba româna)
 +
 
 +
====[[Russian]]====
 +
 
 +
* [[1876 AD|1876]] твердая же пища свойственна совершенным, у которых чувства навыком приучены к различению добра и зла. [[Russian Synodal Version]]
 +
 
 +
Phonetically:
 +
 
 +
====[[Spanish]]====
 +
 
 +
* Mas la vianda firme es para los perfectos, para los que por la costumbre tienen los sentidos ejercitados en el discernimiento del bien y del mal. (RVG Spanish)
 +
 
 +
====[[Swedish]]====
 +
 
 +
* [[1917 AD|1917]] Ty den stadiga maten tillhör de fullmogna, dem som genom vanan hava sina sinnen övade till att skilja mellan gott och ont. (Swedish - Svenska 1917)
 +
 
 +
====[[Tagalog]]====
 +
 
 +
* [[1905 AD|1905]] Nguni't ang pagkaing matigas ay sa mga may gulang, sa makatuwid ay doon sa mga sa pamamagitan ng pamimihasa ay nangasanay ang kanilang mga pakiramdam, upang makilala ang mabuti at ang masama.  (Ang Dating Biblia 1905)
 +
 
 +
====[[Tok Pisin]]====
 +
 
 +
* [[1996 AD|1996]] (Tok Pisin King Jems)
 +
 
 +
====[[Vietnamese]]====
 +
 
 +
* [[1934 AD|1934]] Nhưng đồ ăn đặc là để cho kẻ thành nhơn, cho kẻ hay dụng tâm tư luyện tập mà phân biệt điều lành và dữ. (VIET)
 +
 
 +
==See Also==
 +
 
 +
 
 +
==External Links==

Revision as of 06:39, 1 January 2013

  • ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:14 τελείων δέ ἐστιν ἡ στερεὰ τροφή τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ

(Textus Receptus, Theodore Beza, 1598)

  • Hebrews 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

(King James Version, Pure Cambridge Edition 1900)

  • Hebrews 5:14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

Matthew 1:1 in the 1611 King James Version
Matthew 1:1 in the 1611 King James Version
  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • واما الطعام القوي فللبالغين الذين بسبب التمرن قد صارت لهم الحواس مدربة على التمييز بين الخير والشر (Arabic Smith & Van Dyke)

Aramaic

  • ܕܓܡܝܪܐ ܗܝ ܕܝܢ ܡܐܟܘܠܬܐ ܫܪܝܪܬܐ ܐܝܠܝܢ ܕܡܛܠ ܕܡܕܪܫܝܢ ܐܬܢܦܩܘ ܪܓܫܝܗܘܢ ܠܡܦܪܫ ܛܒܬܐ ܘܒܝܫܬܐ (Aramaic Peshitta)

Basque

  • Baina handituentzat da vianda cerratua, hala nola costumatu içanez sensuac exercitatuac dituztenén onaren eta gaitzaren beretzeco.

Bulgarian

  • 1940 а твърдата храна е за пълнолетните, които чрез упражнение са обучили чувствата си да разпознават доброто и злото. (Bulgarian Bible)

Chinese

  • 1 惟 独 长 大 成 人 的 才 能 吃 乾 粮 ； 他 们 的 心 窍 习 练 得 通 达 ， 就 能 分 辨 好 歹 了 。 (Chinese Union Version (Simplified))
  • 1 惟 獨 長 大 成 人 的 才 能 吃 乾 糧 ； 他 們 的 心 竅 習 練 得 通 達 ， 就 能 分 辨 好 歹 了 。 (Chinese Union Version (Traditional))

French

  • mais la nourriture solide est pour les hommes faits, qui, par le fait de l'habitude, ont les sens exercés à discerner le bien et le mal. (French Darby)
  • 1744 Mais la viande solide est pour ceux qui sont déjà hommes faits, [c'est-à-dire], pour ceux qui pour y être habitués, ont les sens exercés à discerner le bien et le mal. (Martin 1744)
  • 1744 Mais la nourriture solide est pour les hommes faits, pour ceux qui, par l'habitude, ont le jugement exercé à discerner le bien et le mal. (Ostervald 1744)

German

  • 1545 Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zum Unterschied des Guten und des Bösen. (Luther 1545)
  • 1871 die feste Speise aber ist für Erwachsene, (W. Vollkommene; im Griech. für "Erwachsene" gebraucht) welche vermöge der Gewohnheit geübte Sinne haben zur Unterscheidung des Guten sowohl als auch des Bösen. (Elberfelder 1871)
  • 1912 Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zu unterscheiden Gutes und Böses. (Luther 1912)

Italian

  • 1649 Ma il cibo sodo è per i compiuti, i quali, per l’abitudine, hanno i sensi esercitati a discernere il bene ed il male.(Giovanni Diodati Bible 1649)
  • 1927 ma il cibo sodo è per uomini fatti; per quelli, cioè, che per via dell’uso hanno i sensi esercitati a discernere il bene e il male. (Riveduta Bible 1927)

Japanese

Latin

  • perfectorum autem est solidus cibus eorum qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Dar hrana tare este pentru oamenii mari, pentru aceia a căror judecată s'a deprins, prin întrebuinţare, să deosebească binele şi răul. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 твердая же пища свойственна совершенным, у которых чувства навыком приучены к различению добра и зла. Russian Synodal Version

Phonetically:

Spanish

  • Mas la vianda firme es para los perfectos, para los que por la costumbre tienen los sentidos ejercitados en el discernimiento del bien y del mal. (RVG Spanish)

Swedish

  • 1917 Ty den stadiga maten tillhör de fullmogna, dem som genom vanan hava sina sinnen övade till att skilja mellan gott och ont. (Swedish - Svenska 1917)

Tagalog

  • 1905 Nguni't ang pagkaing matigas ay sa mga may gulang, sa makatuwid ay doon sa mga sa pamamagitan ng pamimihasa ay nangasanay ang kanilang mga pakiramdam, upang makilala ang mabuti at ang masama. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Nhưng đồ ăn đặc là để cho kẻ thành nhơn, cho kẻ hay dụng tâm tư luyện tập mà phân biệt điều lành và dữ. (VIET)

See Also

External Links

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