1 John 3:9
From Textus Receptus
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| - | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] Ech man that is borun of God, doith not synne; for the seed of God dwellith in hym, and he may not do synne, for he is borun of God. ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] Whosoever is borne of god sinneth not: for his seed remayneth in him and he cannot sinne because he is borne of god. ([[Tyndale Bible]] by [[William Tyndale]]) |
| - | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] Who so euer is borne of God, synneth not: for his sede remayneth in him, & he ca not synne, because he is borne of God. (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
| - | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] Whosoeuer is borne of God, synneth not: for his seed remayneth in him, and he cannot synne, because he is borne of God. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
| - | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] Whosoeuer is borne of God, sinneth not, for hys seed remaineth in him, and he can not sinne, because he is borne of God. ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
| Line 99: | Line 99: | ||
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| - | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] Whosoeuer is borne of God, sinneth not: for his seede remayneth in him, and he can not sinne, because he is borne of God. ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
| - | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] Whosoeuer is borne of God, sinneth not: for his seede remaineth in him, neither can hee sinne, because he is borne of God. ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| - | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] Whosoeuer is borne of God, doth not commit sinne: for his seede remaineth in him, and he cannot sinne, because he is borne of God. ([[King James Version]]) |
| - | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] whosoever is born of God, does not commit sin; for the divine principle remaineth in him: he will not sin, because he is born of God. ([[Mace New Testament]]) |
| - | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] Whosoever is born of God doth not commit Sin; for his seed remaineth in him: and he cannot sin, because he is born of God. (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
| - | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. ([[King James Version]] - [[Benjamin Blayney]]) |
| - | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] Whosoever is born of God doth not practise sin, because his seed remaineth in him: and he cannot sin, because he is born of God. (Worsley Version by John Worsley) |
| - | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] Whosoever is born of God doth not commit sin; for his seed abideth in him, and he cannot sin, because he is born of God. (Wesley Version by John Wesley) |
| - | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] Every one who is born of God, doth not practise sin, because his seed abideth in him: and he cannot sin, because he is born of God. (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
| - | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. (Webster Version - by [[Noah Webster]]) |
| - | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] Whoever has been begotten by God, does not work sin; because his seed abides in him; and he can not sin, because he has been begotten by God. (Living Oracles by Alexander Campbell) |
| - | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] Every one who is born of Aloha, sin doth not work, because that his seed is in him, and he cannot sin, because of Aloha he is born. ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
| - | * [[1851 AD|1851]] (Murdock Translation) | + | * [[1851 AD|1851]] Every one that is born of God, doth not practise sin; because his seed is in him, and he cannot sin, because he is born of God. (Murdock Translation) |
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| - | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] No one that has been born of God commits sin, for his seed continues in him, and he cannot sin, because he has been born of God. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
| - | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] Every one the having been begotten of the God, sin not does, because seed of him in him abides; and not is able to sin, because by the God he has been begotten. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
| - | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] Whoever has been begotten of God does not commit sin; because his seed abides in him; and he can not sin, because he has been begotten of God. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
| - | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] Whoever hath been born of God doth not commit sin, because his seed abideth in him; and he cannot sin, because he hath been born of God. (Noyes Translation by George Noyes) |
| - | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. ([[King James Version]]) by [[Frederick Scrivener]]) |
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | ||
| - | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God. (Darby Version 1890 by [[John Darby]]) |
| - | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten. ([[Young's Literal Translation]] by [[Robert Young]]) |
| - | * [[1901 AD|1901]] | + | * [[1901 AD|1901]] Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] | + | * [[1902 AD|1902]] Whosoever hath been born of God, is not committing, sin, because, a seed of him, within him, abideth; and he cannot be committing sin, because, of God, hath he been born. (The Emphasised Bible Rotherham Version) |
| - | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | + | * [[1902 AD|1902]] Every one having been born of God does not sin; because his seed remains in him: and he is not able to sin, because he has been born of God. (Translation of the New Testament from the Original Greek by William Godbey) |
| - | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | + | * [[1904 AD|1904]] Whosoever has been begotten of God sins not; because His seed abides in him, and he cannot sin because he has been begotten of God. (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
| - | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | + | * [[1904 AD|1904]] No one who has received the new Life from God lives sinfully, because the very nature of God dwells within him; and he cannot live in sin, because he has received the new Life from God. (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
| - | * [[1912 AD|1912]] (Weymouth New Testament) | + | * [[1912 AD|1912]] No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God. (Weymouth New Testament) |
| - | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] Whoever has been begotten of God does not practice sin, because his seed abides in him; and he can not sin, because he has been begotten of God. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
| Line 171: | Line 171: | ||
* [[1982 AD|1982]] ([[New King James Version]]) | * [[1982 AD|1982]] ([[New King James Version]]) | ||
| - | * [[1984 AD|1984]] ([[New International Version]]) | + | * [[1984 AD|1984]] No one who is born of God will continue to sin, because God’s seed remains in him; he cannot go on sinning, because he has been born of God. ([[New International Version]]) |
| - | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | + | * [[1995 AD|1995]] No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. ([[New American Standard Bible]]) (©1995) |
| - | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | + | * [[1999 AD|1999]] Whoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God. ([[American King James Version]])[[AKJV]] |
| - | * [[2005 AD|2005]] ([[Today’s New International Version]]) | + | * [[2005 AD|2005]] Those who are born of God will not continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. ([[Today’s New International Version]]) |
* ([[BBE]]) | * ([[BBE]]) | ||
| - | * ([[Holman Christian Standard Bible]]) | + | * Everyone who has been born of God does not sin,[a] because His[b] seed remains in him; he is not able to sin,[c] because he has been born of God. ([[Holman Christian Standard Bible]]) |
| - | * ([[21st Century King James Version]]) | + | * Whosoever is born of God doth not commit sin; for His seed remaineth in him, and he cannot sin, because he is born of God. ([[21st Century King James Version]]) |
| - | * ([[Common English Bible]]) | + | * Those born from God don’t practice sin because God’s DNA[a] remains in them. They can’t sin because they are born from God. ([[Common English Bible]]) |
| - | * ([[GOD’S WORD Translation]]) | + | * Those who have been born from God don’t live sinful lives. What God has said lives in them, and they can’t live sinful lives. They have been born from God. ([[GOD’S WORD Translation]]) |
| - | * ([[Contemporary English Version]]) | + | * God’s children cannot keep on being sinful. His life-giving power[a] lives in them and makes them his children, so that they cannot keep on sinning. ([[Contemporary English Version]]) |
| - | * ([[New Living Translation]]) | + | * Those who have been born into God’s family do not make a practice of sinning, because God’s life[a] is in them. So they can’t keep on sinning, because they are children of God. ([[New Living Translation]]) |
| - | * ([[Amplified Bible]]) | + | * No one born (begotten) of God [deliberately, knowingly, and [a]habitually] practices sin, for God’s nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God. ([[Amplified Bible]]) |
| - | * ([[The Message]]) | + | * 9-10 People conceived and brought into life by God don’t make a practice of sin. How could they? God’s seed is deep within them, making them who they are. It’s not in the nature of the God-begotten to practice and parade sin. Here’s how you tell the difference between God’s children and the Devil’s children: The one who won’t practice righteous ways isn’t from God, nor is the one who won’t love brother or sister. A simple test. ([[The Message]]) |
| - | * ([[New International Reader's Version]]) | + | * Those who are born again because of what God has done will not keep on sinning. God’s very nature remains in them. They can’t go on sinning. They have been born again because of what God has done. ([[New International Reader's Version]]) |
| - | * ([[Wycliffe New Testament]]) | + | * Ech man that is borun of God, doith not synne; for the seed of God dwellith in hym, and he may not do synne, for he is borun of God. ([[Wycliffe New Testament]]) |
==Foreign Language Versions== | ==Foreign Language Versions== | ||
Revision as of 10:25, 24 February 2013
- Πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει καὶ οὐ δύναται ἁμαρτάνειν ὅτι ἐκ τοῦ θεοῦ γεγέννηται
(Textus Receptus, Theodore Beza, 1598)
- 1 John 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
(King James Version, Pure Cambridge Edition 1900)
- 1 John 3:9 Whoever is born of God does not commit sin, because His seed remains in him; and he cannot sin, because he is born of God.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 Ech man that is borun of God, doith not synne; for the seed of God dwellith in hym, and he may not do synne, for he is borun of God. (Wyclif's Bible by John Wycliffe)
- 1534 Whosoever is borne of god sinneth not: for his seed remayneth in him and he cannot sinne because he is borne of god. (Tyndale Bible by William Tyndale)
- 1535 Who so euer is borne of God, synneth not: for his sede remayneth in him, & he ca not synne, because he is borne of God. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 Whosoeuer is borne of God, synneth not: for his seed remayneth in him, and he cannot synne, because he is borne of God. (Great Bible Second Edition - Miles Coverdale)
- 1549 Whosoeuer is borne of God, sinneth not, for hys seed remaineth in him, and he can not sinne, because he is borne of God. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 Whosoeuer is borne of God, sinneth not: for his seede remayneth in him, and he can not sinne, because he is borne of God. (Bishop's Bible First Edition
- 1587 Whosoeuer is borne of God, sinneth not: for his seede remaineth in him, neither can hee sinne, because he is borne of God. (Geneva Bible) by William Whittingham
- 1611 Whosoeuer is borne of God, doth not commit sinne: for his seede remaineth in him, and he cannot sinne, because he is borne of God. (King James Version)
- 1729 whosoever is born of God, does not commit sin; for the divine principle remaineth in him: he will not sin, because he is born of God. (Mace New Testament)
- 1745 Whosoever is born of God doth not commit Sin; for his seed remaineth in him: and he cannot sin, because he is born of God. (Mr. Whiston's Primitive New Testament)
- 1769 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. (King James Version - Benjamin Blayney)
- 1770 Whosoever is born of God doth not practise sin, because his seed remaineth in him: and he cannot sin, because he is born of God. (Worsley Version by John Worsley)
- 1790 Whosoever is born of God doth not commit sin; for his seed abideth in him, and he cannot sin, because he is born of God. (Wesley Version by John Wesley)
- 1795 Every one who is born of God, doth not practise sin, because his seed abideth in him: and he cannot sin, because he is born of God. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. (Webster Version - by Noah Webster)
- 1835 Whoever has been begotten by God, does not work sin; because his seed abides in him; and he can not sin, because he has been begotten by God. (Living Oracles by Alexander Campbell)
- 1849 Every one who is born of Aloha, sin doth not work, because that his seed is in him, and he cannot sin, because of Aloha he is born. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 Every one that is born of God, doth not practise sin; because his seed is in him, and he cannot sin, because he is born of God. (Murdock Translation)
- 1858 No one that has been born of God commits sin, for his seed continues in him, and he cannot sin, because he has been born of God. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 Every one the having been begotten of the God, sin not does, because seed of him in him abides; and not is able to sin, because by the God he has been begotten. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 Whoever has been begotten of God does not commit sin; because his seed abides in him; and he can not sin, because he has been begotten of God. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 Whoever hath been born of God doth not commit sin, because his seed abideth in him; and he cannot sin, because he hath been born of God. (Noyes Translation by George Noyes)
- 1873 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. (King James Version) by Frederick Scrivener)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God. (Darby Version 1890 by John Darby)
- 1898 every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten. (Young's Literal Translation by Robert Young)
- 1901 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. (American Standard Version - Philip Schaff)
- 1902 Whosoever hath been born of God, is not committing, sin, because, a seed of him, within him, abideth; and he cannot be committing sin, because, of God, hath he been born. (The Emphasised Bible Rotherham Version)
- 1902 Every one having been born of God does not sin; because his seed remains in him: and he is not able to sin, because he has been born of God. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 Whosoever has been begotten of God sins not; because His seed abides in him, and he cannot sin because he has been begotten of God. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 No one who has received the new Life from God lives sinfully, because the very nature of God dwells within him; and he cannot live in sin, because he has received the new Life from God. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God. (Weymouth New Testament)
- 1918 Whoever has been begotten of God does not practice sin, because his seed abides in him; and he can not sin, because he has been begotten of God. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1984 No one who is born of God will continue to sin, because God’s seed remains in him; he cannot go on sinning, because he has been born of God. (New International Version)
- 1995 No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. (New American Standard Bible) (©1995)
- 1999 Whoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God. (American King James Version)AKJV
- 2005 Those who are born of God will not continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. (Today’s New International Version)
- (BBE)
- Everyone who has been born of God does not sin,[a] because His[b] seed remains in him; he is not able to sin,[c] because he has been born of God. (Holman Christian Standard Bible)
- Whosoever is born of God doth not commit sin; for His seed remaineth in him, and he cannot sin, because he is born of God. (21st Century King James Version)
- Those born from God don’t practice sin because God’s DNA[a] remains in them. They can’t sin because they are born from God. (Common English Bible)
- Those who have been born from God don’t live sinful lives. What God has said lives in them, and they can’t live sinful lives. They have been born from God. (GOD’S WORD Translation)
- God’s children cannot keep on being sinful. His life-giving power[a] lives in them and makes them his children, so that they cannot keep on sinning. (Contemporary English Version)
- Those who have been born into God’s family do not make a practice of sinning, because God’s life[a] is in them. So they can’t keep on sinning, because they are children of God. (New Living Translation)
- No one born (begotten) of God [deliberately, knowingly, and [a]habitually] practices sin, for God’s nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God. (Amplified Bible)
- 9-10 People conceived and brought into life by God don’t make a practice of sin. How could they? God’s seed is deep within them, making them who they are. It’s not in the nature of the God-begotten to practice and parade sin. Here’s how you tell the difference between God’s children and the Devil’s children: The one who won’t practice righteous ways isn’t from God, nor is the one who won’t love brother or sister. A simple test. (The Message)
- Those who are born again because of what God has done will not keep on sinning. God’s very nature remains in them. They can’t go on sinning. They have been born again because of what God has done. (New International Reader's Version)
- Ech man that is borun of God, doith not synne; for the seed of God dwellith in hym, and he may not do synne, for he is borun of God. (Wycliffe New Testament)
Foreign Language Versions
Arabic
- كل من هو مولود من الله لا يفعل خطية لان زرعه يثبت فيه ولا يستطيع ان يخطئ لانه مولود من الله. (Arabic Smith & Van Dyke)
Aramaic
- ܟܠ ܕܐܬܝܠܕ ܡܢ ܐܠܗܐ ܚܛܝܬܐ ܠܐ ܥܒܕ ܡܛܠ ܕܙܪܥܗ ܒܗ ܐܝܬܘܗܝ ܘܠܐ ܡܫܟܚ ܠܡܚܛܐ ܕܡܢ ܐܠܗܐ ܐܬܝܠܕ (Aramaic Peshitta)
Basque
- Nor-ere iayo içan baita Iaincoaganic, harc bekaturic eztu eguiten: ecen haren hacia haina baithan dago, eta ecin daidi bekaturic, ceren Iaincoaganic iayo içan baita.
Bulgarian
- 1940 Никой, който е роден от Бога, не върши грях, защото неговият зародиш пребъдва в Него; и не може да съгрешава, защото е роден от Бога. (Bulgarian Bible)
Chinese
- 1 凡 从 神 生 的 ， 就 不 犯 罪 ， 因 神 的 道 （ 原 文 作 种 ） 存 在 他 心 里 ； 他 也 不 能 犯 罪 ， 因 为 他 是 由 神 生 的 。 (Chinese Union Version (Simplified))
- 1 凡 從 神 生 的 ， 就 不 犯 罪 ， 因 神 的 道 （ 原 文 作 種 ） 存 在 他 心 裡 ； 他 也 不 能 犯 罪 ， 因 為 他 是 由 神 生 的 。 (Chinese Union Version (Traditional))
French
- Quiconque est né de Dieu ne pratique pas le péché, car la semence de Dieu demeure en lui, et il ne peut pas pécher, parce qu'il est né de Dieu. (French Darby)
- 1744 Quiconque est né de Dieu ne vit point dans le péché; car la semence de Dieu demeure en lui; et il ne peut pécher, parce qu'il est né de Dieu. (Martin 1744)
- 1744 Quiconque est né de Dieu, ne commet point le péché, parce que la semence de Dieu demeure en lui; et il ne peut pécher, parce qu'il est né de Dieu. (Ostervald 1744)
German
- 1545 Wer aus Gott geboren ist, der tut nicht Sünde; denn sein Same bleibet bei ihm, und kann nicht sündigen; denn er ist von Gott geboren. (Luther 1545)
- 1871 Jeder, der aus Gott geboren (O. von Gott gezeugt) ist, tut nicht Sünde, denn sein Same bleibt in ihm; und er kann nicht sündigen, weil er aus Gott geboren (O. von Gott gezeugt) ist. (Elberfelder 1871)
- 1912 Wer aus Gott geboren ist, der tut nicht Sünde, denn sein Same bleibt bei ihm; und kann nicht sündigen, denn er ist von Gott geboren. (Luther 1912)
Italian
- 1649 Chiunque è nato da Dio, non fa peccato; perciocchè il seme d’esso dimora in lui; e non può peccare, perciocchè è nato da Dio.(Giovanni Diodati Bible 1649)
- 1927 Chiunque è nato da Dio non commette peccato, perché il seme d’Esso dimora in lui; e non può peccare perché è nato da Dio. (Riveduta Bible 1927)
Japanese
Latin
- omnis qui natus est ex Deo peccatum non facit quoniam semen ipsius in eo manet et non potest peccare quoniam ex Deo natus est Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Oricine este născut din Dumnezeu, nu păcătuieşte, pentrucă sămînţa Lui rămîne în el; şi nu poate păcătui, fiindcă este născut din Dumnezeu. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Всякий, рожденный от Бога, не делает греха, потому что семя Его пребывает в нем; и он не можетгрешить, потому что рожден от Бога. Russian Synodal Version
Phonetically:
Spanish
- Cualquiera que es nacido de Dios, no hace pecado, porque su simiente está en él; y no puede pecar, porque es nacido de Dios. (RVG Spanish)
Swedish
- 1917 Var och en som är född av Gud, han gör icke synd, ty Guds säd förbliver i honom; han kan icke synda, eftersom han är född av Gud. (Swedish - Svenska 1917)
Tagalog
- 1905 Ang sinomang ipinanganak ng Dios ay hindi nagkakasala, sapagka't ang kaniyang binhi ay nananahan sa kaniya: at siya'y hindi maaaring magkasala, sapagka't siya'y ipinanganak ng Dios. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ai sanh bởi Ðức Chúa Trời, thì chẳng phạm tội, vì hột giống của Ðức Chúa Trời ở trong người, và người không thể phạm tội được, vì đã sanh bởi Ðức Chúa Trời. (VIET)
