Romans 4:5
From Textus Receptus
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==English Translations== | ==English Translations== | ||
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| - | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace. ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes. ([[Tyndale Bible]] by [[William Tyndale]]) |
| - | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes. (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
| - | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] To hym that worketh not, but beleueth on him that iustifyeth the vngodly, is his fayth counted for ryghtewesnes. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
| - | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] To hym that worketh not, but beleueth on hym that iustifyeth the vngodly, is hys fayth counted for ryghteousnes. ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
| Line 100: | Line 99: | ||
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| - | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes. ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
| - | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse. ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| - | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse. ([[King James Version]]) |
| - | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] whereas he that trusts in God to be made righteous, tho' he has not done such actions, shall find his faith accounted as righteousness. ([[Mace New Testament]]) |
| - | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
| - | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. ([[King James Version]] - [[Benjamin Blayney]]) |
| - | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] but to him that worketh not, but believeth on Him who justifieth the ungodly, his faith is accounted for righteousness. (Worsley Version by John Worsley) |
| - | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness. (Wesley Version by John Wesley) |
| - | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] But to him who doth not work, but believeth in him who justifieth the ungodly, his faith is reckoned in account for righteousness. (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
| - | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Webster Version - by [[Noah Webster]]) |
| - | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] But to him who does not work, but believes on him who justifies the ungodly, his faith is counted for righteousness. (Living Oracles by Alexander Campbell) |
| - | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] but to him who worketh not, but believeth only in him who justifieth sinners, his faith is reckoned to him for righteousness. ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
| - | * [[1851 AD|1851]] (Murdock Translation) | + | * [[1851 AD|1851]] Whereas, to him that worketh not, but only believeth in him that justifieth sinners, his faith is accounted to him for righteousness. (Murdock Translation) |
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| - | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] But to one that works not, but believes on him that justifies the wicked, his faith is [accounted] for righteousness. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
| - | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness; ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
| - | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] But to him that works not, but believes on him who justifies the ungodly, his faith is reckoned for righteousness. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
| - | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness; (Noyes Translation by George Noyes) |
| - | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. ([[King James Version]]) by [[Frederick Scrivener]]) |
| - | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | + | * [[1885 AD|1885]] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. (Revised Version also called English Revised Version - Charles Ellicott editor) |
| - | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness. (Darby Version 1890 by [[John Darby]]) |
| - | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness: ([[Young's Literal Translation]] by [[Robert Young]]) |
| - | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) | + | * [[1901 AD|1901]] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) | + | * [[1902 AD|1902]] Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness. (The Emphasised Bible Rotherham Version) |
| - | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | + | * [[1902 AD|1902]] but to him that worketh not, but believeth on Him who justifies the ungodly, his faith is reckoned for righteousness. (Translation of the New Testament from the Original Greek by William Godbey) |
| - | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | + | * [[1904 AD|1904]] but to him that works not, but believes on Him Who justifieth the ungodly, his faith is reckoned for righteousness. (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
| - | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | + | * [[1904 AD|1904]] while, as for the man who does not rely upon his obedience, but has faith in him who can pronounce the godless righteous, his faith is regarded by God as righteousness. (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
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* [[1912 AD|1912]] (Weymouth New Testament) | * [[1912 AD|1912]] (Weymouth New Testament) | ||
| - | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] to him, however, that works not, but believes on him that justifies the ungodly man, his faith is counted for righteousness. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
| Line 172: | Line 171: | ||
* [[1982 AD|1982]] ([[New King James Version]]) | * [[1982 AD|1982]] ([[New King James Version]]) | ||
| - | * [[1984 AD|1984]] ([[New International Version]]) | + | * [[1984 AD|1984]] However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. ([[New International Version]]) |
| - | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | + | * [[1995 AD|1995]] But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, ([[New American Standard Bible]]) (©1995) |
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
| Line 181: | Line 180: | ||
* ([[BBE]]) | * ([[BBE]]) | ||
| - | * ([[Holman Christian Standard Bible]]) | + | * But to the one who does not work, but believes on Him who declares the ungodly to be righteous,[a] his faith is credited for righteousness. ([[Holman Christian Standard Bible]]) |
| - | * ([[21st Century King James Version]]) | + | * But to him that worketh not, but believeth in Him that justifieth the ungodly, his faith is counted for righteousness, ([[21st Century King James Version]]) |
| - | * ([[Common English Bible]]) | + | * But faith is credited as righteousness to those who don’t work, because they have faith in God who makes the ungodly righteous. ([[Common English Bible]]) |
| - | * ([[GOD’S WORD Translation]]) | + | * However, when people don’t work but believe God, the one who approves ungodly people, their faith is regarded as the basis of God’s approval. ([[GOD’S WORD Translation]]) |
| - | * ([[Contemporary English Version]]) | + | * But you cannot make God accept you because of something you do. God accepts sinners only because they have faith in him. ([[Contemporary English Version]]) |
| - | * ([[New Living Translation]]) | + | * But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. ([[New Living Translation]]) |
| - | * ([[Amplified Bible]]) | + | * But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God). ([[Amplified Bible]]) |
| - | * ([[The Message]]) | + | * 4-5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift. ([[The Message]]) |
| - | * ([[New International Reader's Version]]) | + | * But things are different with God. He makes evil people right with himself. If people trust in him, their faith is accepted even though they do not work. Their faith makes them right with God. ([[New International Reader's Version]]) |
* ([[Wycliffe New Testament]]) | * ([[Wycliffe New Testament]]) | ||
Revision as of 17:04, 11 July 2013
- ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:5 τῷ δὲ μὴ ἐργαζομένῳ πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην·
(Textus Receptus, Theodore Beza, 1598)
- Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
(King James Version, Pure Cambridge Edition 1900)
- Romans 4:5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace. (Wyclif's Bible by John Wycliffe)
- 1534 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes. (Tyndale Bible by William Tyndale)
- 1535 owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 To hym that worketh not, but beleueth on him that iustifyeth the vngodly, is his fayth counted for ryghtewesnes. (Great Bible Second Edition - Miles Coverdale)
- 1549 To hym that worketh not, but beleueth on hym that iustifyeth the vngodly, is hys fayth counted for ryghteousnes. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes. (Bishop's Bible First Edition
- 1587 But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse. (Geneva Bible) by William Whittingham
- 1611 But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse. (King James Version)
- 1729 whereas he that trusts in God to be made righteous, tho' he has not done such actions, shall find his faith accounted as righteousness. (Mace New Testament)
- 1745 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Mr. Whiston's Primitive New Testament)
- 1769 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (King James Version - Benjamin Blayney)
- 1770 but to him that worketh not, but believeth on Him who justifieth the ungodly, his faith is accounted for righteousness. (Worsley Version by John Worsley)
- 1790 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness. (Wesley Version by John Wesley)
- 1795 But to him who doth not work, but believeth in him who justifieth the ungodly, his faith is reckoned in account for righteousness. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Webster Version - by Noah Webster)
- 1835 But to him who does not work, but believes on him who justifies the ungodly, his faith is counted for righteousness. (Living Oracles by Alexander Campbell)
- 1849 but to him who worketh not, but believeth only in him who justifieth sinners, his faith is reckoned to him for righteousness. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 Whereas, to him that worketh not, but only believeth in him that justifieth sinners, his faith is accounted to him for righteousness. (Murdock Translation)
- 1858 But to one that works not, but believes on him that justifies the wicked, his faith is [accounted] for righteousness. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness; (The Emphatic Diaglott by Benjamin Wilson)
- 1865 But to him that works not, but believes on him who justifies the ungodly, his faith is reckoned for righteousness. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness; (Noyes Translation by George Noyes)
- 1873 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (King James Version) by Frederick Scrivener)
- 1885 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness. (Darby Version 1890 by John Darby)
- 1898 and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness: (Young's Literal Translation by Robert Young)
- 1901 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. (American Standard Version - Philip Schaff)
- 1902 Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness. (The Emphasised Bible Rotherham Version)
- 1902 but to him that worketh not, but believeth on Him who justifies the ungodly, his faith is reckoned for righteousness. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 but to him that works not, but believes on Him Who justifieth the ungodly, his faith is reckoned for righteousness. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 while, as for the man who does not rely upon his obedience, but has faith in him who can pronounce the godless righteous, his faith is regarded by God as righteousness. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 to him, however, that works not, but believes on him that justifies the ungodly man, his faith is counted for righteousness. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1984 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. (New International Version)
- 1995 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, (New American Standard Bible) (©1995)
- (BBE)
- But to the one who does not work, but believes on Him who declares the ungodly to be righteous,[a] his faith is credited for righteousness. (Holman Christian Standard Bible)
- But to him that worketh not, but believeth in Him that justifieth the ungodly, his faith is counted for righteousness, (21st Century King James Version)
- But faith is credited as righteousness to those who don’t work, because they have faith in God who makes the ungodly righteous. (Common English Bible)
- However, when people don’t work but believe God, the one who approves ungodly people, their faith is regarded as the basis of God’s approval. (GOD’S WORD Translation)
- But you cannot make God accept you because of something you do. God accepts sinners only because they have faith in him. (Contemporary English Version)
- But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. (New Living Translation)
- But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God). (Amplified Bible)
- 4-5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift. (The Message)
- But things are different with God. He makes evil people right with himself. If people trust in him, their faith is accepted even though they do not work. Their faith makes them right with God. (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 (Chinese Union Version (Simplified))
- 1 (Chinese Union Version (Traditional))
French
- (French Darby)
- 1744 (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
Italian
- 1649(Giovanni Diodati Bible 1649)
- 1927 (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 (Swedish - Svenska 1917)
Tagalog
- 1905 (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 (VIET)
