1 John 2:16

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* ὅτι πᾶν τὸ ἐν τῷ κόσμῳ ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου οὐκ ἔστιν ἐκ τοῦ πατρὸς ἀλλ' ἐκ τοῦ κόσμου ἐστίν   
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* '''[[1 John 2:16 Greek NT: Beza's Textus Receptus (1598)|ΙΩΑΝΝΟΥ Α΄ 2:16]]''' ὅτι πᾶν τὸ ἐν τῷ κόσμῳ ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου οὐκ ἔστιν ἐκ τοῦ πατρὸς ἀλλ' ἐκ τοῦ κόσμου ἐστίν   
<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>

Revision as of 15:52, 3 July 2015

  • ΙΩΑΝΝΟΥ Α΄ 2:16 ὅτι πᾶν τὸ ἐν τῷ κόσμῳ ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου οὐκ ἔστιν ἐκ τοῦ πατρὸς ἀλλ' ἐκ τοῦ κόσμου ἐστίν

(Textus Receptus, Theodore Beza, 1598)

  • 1 John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

(King James Version, Pure Cambridge Edition 1900)

  • 1 John 2:16 Because, all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 For al thing that is in the world, is coueitise of fleisch, and coueitise of iyen, and pride of lijf, which is not of the fadir, but it is of the world. (Wyclif's Bible by John Wycliffe)
  • 1534 For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde (Tyndale Bible by William Tyndale)
  • 1535 for all that is in the worlde (namely the lust of the flesh, and the lust of the eyes, and the pryde of life) is not of the father, but of the worlde. (Coverdale Bible)
  • 1540 For all that is in the worlde (as the lust of the flesshe, and the lust of the eyes, & the pryde of life) is not of the father, but of the worlde. (Great Bible Second Edition - Miles Coverdale)
  • 1549 For all that is in the world (as the luste of the fleshe, the lust of the eyes, and the pryde of goodes) is not of the father, but of þe world. (Matthew's Bible - John Rogers)
  • 1568 For all that is in the worlde, as the lust of the fleshe, and the lust of the eyes, and the pride of life, is not of the father, but of the worlde. (Bishop's Bible First Edition
  • 1587 For all that is in this world (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world. (Geneva Bible) by William Whittingham
  • 1611 For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (King James Version)
  • 1729 for what the world is so full of, sensuality, avarice, and pride, is not deriv'd from the creator, but is the offspring of a vicious world. (Mace New Testament)
  • 1745 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world, (Mr. Whiston's Primitive New Testament)
  • 1769 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (King James Version - Benjamin Blayney)
  • 1770 For all that is in the world, the desire of the flesh, and the desire of the eyes, and the pride of life, is not of the Father, but of the world. (Worsley Version by John Worsley)
  • 1790 For all that is in the world, the desire of the flesh, and the desire of the eye and the pride of life, is not of the Father, but is of the world. (Wesley Version by John Wesley)
  • 1795 For every thing which is in the world, the lust of the flesh, and the lust of the eyes, and the pomp of life, is not of the Father, but is of the world. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world. (Webster Version - by Noah Webster)
  • 1835 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life––is not of the Father, but is of the world. (Living Oracles by Alexander Campbell)
  • 1849 For every thing that is in the world, is the lust of the body, and the lust of the eyes, and the pride of the world. These which are not of the Father, but they are from the world itself. (Etheridge Translation by John Etheridge)
  • 1851 For all that is in the world, is, the lust of the body, and the lust of the eyes, and the pride of the world; which are not from the Father, but from the world itself. (Murdock Translation)
  • 1858 for all that is in the world, the desire of the flesh and the desire of the eyes and the pride of life, is not of the Father, but is of the world. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is. (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 Because all that is in the world, the lust of the flesh, and the lust of the eyes, and the empty pomp of life, is not of the Father, but is of the world. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (Noyes Translation by George Noyes)
  • 1885 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the vainglory of life, is not of the Father, but is of the world. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 because all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (Darby Version 1890 by John Darby)
  • 1898 because all that `is' in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world, (Young's Literal Translation by Robert Young)
  • 1902 Because, all that is in the world––the coveting of the flesh, the coveting of the eyes, and the vain grandeur of life––is not of the Father, but is, of the world; (The Emphasised Bible Rotherham Version)
  • 1902 because this is all that is in the world; the lust of the flesh, the lust of the eyes, and the pride of life, which is not of the Father, but is of the world. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 because all that is in the world—the desire of the flesh, the desire of the eyes, and the vain-glory of life—is not of the Father, but is of the world. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 for all that the world can offer—the gratification of the earthly nature, the gratification of the eye, the pretentious life—belongs, not to the Father, but to the world. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 For the things in the world--the cravings of the earthly nature, the cravings of the eyes, the show and pride of life--they all come, not from the Father, but from the world. (Weymouth New Testament)
  • 1918 because all that is in the world, the desire of the flesh and the desire of the eyes and the pride of life, is not of the Father, but is of the world (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • لان كل ما في العالم شهوة الجسد وشهوة العيون وتعظم المعيشة ليس من الآب بل من العالم. (Arabic Smith & Van Dyke)

Aramaic

  • ܟܠ ܡܕܡ ܓܝܪ ܕܐܝܬ ܒܗ ܒܥܠܡܐ ܪܓܬܐ ܗܘ ܕܦܓܪܐ ܘܪܓܬܐ ܕܥܝܢܐ ܘܫܘܒܗܪܐ ܕܥܠܡܐ ܗܠܝܢ ܕܠܐ ܗܘܝ ܡܢ ܐܒܐ ܐܠܐ ܡܢܗ ܐܢܝܢ ܡܢ ܥܠܡܐ (Aramaic Peshitta)

Basque

  • Ecen munduan den gauça gucia (hala nola, haraguiaren guthiciá, eta beguien guthiciá, eta vicitzearen arrogantiá) ezta Aitaganic baina da munduaganic.

Bulgarian

  • 1940 Защото всичко що е в света,- похотта на плътта, пожеланието на очите, и тщеславието на живота,- не е от Отца, но е от света; (Bulgarian Bible)

Chinese

  • 1 因 为 凡 世 界 上 的 事 ， 就 像 肉 体 的 情 欲 ， 眼 目 的 情 欲 ， 并 今 生 的 骄 傲 ， 都 不 是 从 父 来 的 ， 乃 是 从 世 界 来 的 。(Chinese Union Version (Simplified))
  • 1 因 為 凡 世 界 上 的 事 ， 就 像 肉 體 的 情 慾 ， 眼 目 的 情 慾 ， 並 今 生 的 驕 傲 ， 都 不 是 從 父 來 的 ， 乃 是 從 世 界 來 的 。 (Chinese Union Version (Traditional))

French

  • parce que tout ce qui est dans le monde, la convoitise de la chair, et la convoitise des yeux, et l'orgueil de la vie, n'est pas du Père, mais est du monde; (French Darby)
  • 1744 Car tout ce qui est au monde, [c'est-à-dire], la convoitise de la chair, la convoitise des yeux, et l'orgueil de la vie, n'est point du Père, mais est du monde. (Martin 1744)
  • 1744 Car tout ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux, et l'orgueil de la vie, ne vient point du Père, mais du monde. (Ostervald 1744)

German

  • 1545 Denn alles, was in der Welt ist (nämlich des Fleisches Lust und der Augen Lust und hoffärtiges Leben), ist nicht vom Vater, sondern von der Welt. (Luther 1545)
  • 1871 denn alles, was in der Welt ist, die Lust des Fleisches und die Lust der Augen und der Hochmut des Lebens, ist nicht von (O. aus) dem Vater, sondern ist von (O. aus) der Welt. (Elberfelder 1871)
  • 1912 Denn alles, was in der Welt ist: des Fleisches Lust und der Augen Lust und hoffärtiges Leben, ist nicht vom Vater, sondern von der Welt. (Luther 1912)

Italian

  • 1649 Perciocchè tutto quello che è nel mondo: la concupiscenza della carne, e la concupiscenza degli occhi, e la superbia della vita, non è dal Padre, ma è dal mondo.(Giovanni Diodati Bible 1649)
  • 1927 Poiché tutto quello che è nel mondo: la concupiscenza della carne, la concupiscenza degli occhi e la superbia della vita non è dal Padre, ma è dal mondo. (Riveduta Bible 1927)

Japanese

Latin

  • quoniam omne quod est in mundo concupiscentia carnis et concupiscentia oculorum est et superbia vitae quae non est ex Patre sed ex mundo est Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Căci tot ce este în lume: pofta firii pămînteşti, pofta ochilor şi lăudăroşia vieţii, nu este dela Tatăl, ci din lume. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Ибо все, что в мире: похоть плоти, похоть очей и гордость житейская, не есть от Отца, но от мира сего. Russian Synodal Version

Phonetically:

Spanish

  • Porque todo lo que hay en el mundo, la concupiscencia de la carne, y la concupiscencia de los ojos, y la soberbia de la vida, no es del Padre, mas es del mundo. (RVG Spanish)

Swedish

  • 1917 Ty allt som är i världen, köttets begärelse och ögonens begärelse och högfärd över detta livets goda, det är icke av Fadern, utan av världen. (Swedish - Svenska 1917)

Tagalog

  • 1905 Sapagka't ang lahat na nangasa sanglibutan, ang masamang pita ng laman at ang masamang pita ng mga mata at ang kapalaluan sa buhay, ay hindi mula sa Ama, kundi sa sanglibutan. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vì mọi sự trong thế gian, như sự mê tham của xác thịt, sự mê tham của mắt, và sự kiêu ngạo của đời, đều chẳng từ Cha mà đến, nhưng từ thế gian mà ra. (VIET)

See Also

External Links

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