Luke 6:45
From Textus Receptus
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====[[Arabic]]==== | ====[[Arabic]]==== | ||
| - | * <big></big>(Arabic Smith & Van Dyke) | + | * الانسان الصالح من كنز قلبه الصالح يخرج الصلاح. والانسان الشرير من كنز قلبه الشرير يخرج الشر. فانه من فضلة القلب يتكلم فمه. <big></big>(Arabic Smith & Van Dyke) |
====[[Aramaic]]==== | ====[[Aramaic]]==== | ||
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====[[Basque]]==== | ====[[Basque]]==== | ||
| - | * | + | * Guiçon onac bere bihotzeco thesaur onetic idoquiten du gauça ona: eta guiçon gaichtoac bere bihotzeco thesaur gaichtotic idoquiten du gauça gaichtoa: ecen bihotzeco abundantiatic haren ahoa minço da. |
====[[Bulgarian]]==== | ====[[Bulgarian]]==== | ||
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====[[Chinese]]==== | ====[[Chinese]]==== | ||
| - | * 1 (Chinese Union Version (Simplified)) | + | * 1 善 人 从 他 心 里 所 存 的 善 就 发 出 善 来 ； 恶 人 从 他 心 里 所 存 的 恶 就 发 出 恶 来 ； 因 为 心 里 所 充 满 的 ， 口 里 就 说 出 来 。 (Chinese Union Version (Simplified)) |
| - | * 1 (Chinese Union Version (Traditional)) | + | * 1 善 人 從 他 心 裡 所 存 的 善 就 發 出 善 來 ； 惡 人 從 他 心 裡 所 存 的 惡 就 發 出 惡 來 ； 因 為 心 裡 所 充 滿 的 ， 口 裡 就 說 出 來 。 (Chinese Union Version (Traditional)) |
====[[French]]==== | ====[[French]]==== | ||
| - | * (French Darby) | + | * L'homme bon, du bon tresor de son coeur produit ce qui est bon, et l'homme mauvais, du mauvais produit ce qui est mauvais: car de l'abondance du coeur sa bouche parle. (French Darby) |
| - | * [[1744 AD|1744]] (Martin 1744) | + | * [[1744 AD|1744]] L'homme de bien tire de bonnes choses du bon trésor de son cœur; et l'homme méchant tire de mauvaises choses du mauvais trésor de son cœur; car c'est de l'abondance du cœur que la bouche parle. (Martin 1744) |
* [[1744 AD|1744]] (Ostervald 1744) | * [[1744 AD|1744]] (Ostervald 1744) | ||
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* [[1871 AD|1871]] (Elberfelder 1871) | * [[1871 AD|1871]] (Elberfelder 1871) | ||
| - | * [[1912 AD|1912]] (Luther 1912) | + | * [[1912 AD|1912]] Ein guter Mensch bringt Gutes hervor aus dem guten Schatz seines Herzens; und ein böser Mensch bringt Böses hervor aus dem bösen Schatz seines Herzens. Denn wes das Herz voll ist, des geht der Mund über. (Luther 1912) |
====[[Italian]]==== | ====[[Italian]]==== | ||
| - | * [[1649 AD|1649]] (Giovanni Diodati Bible 1649) | + | * [[1649 AD|1649]] L’uomo buono, dal buon tesoro del suo cuore, reca fuori il bene; e l’uomo malvagio, dal malvagio tesoro del suo cuore, reca fuori il male; perciocchè la sua bocca parla di ciò che gli soprabbonda nel cuore. (Giovanni Diodati Bible 1649) |
| - | * [[1927 AD|1927]] (Riveduta Bible 1927) | + | * [[1927 AD|1927]] L’uomo buono dal buon tesoro del suo cuore reca fuori il bene; e l’uomo malvagio, dal malvagio tesoro reca fuori il male; poiché dall’abbondanza del cuore parla la sua bocca. (Riveduta Bible 1927) |
====[[Japanese]]==== | ====[[Japanese]]==== | ||
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====[[Latin]]==== | ====[[Latin]]==== | ||
| - | * [[Latin Vulgate]] | + | * bonus homo de bono thesauro cordis sui profert bonum et malus homo de malo profert malum ex abundantia enim cordis os loquitur [[Latin Vulgate]] |
* [[1527 AD|1527]] (Erasmus 1527) | * [[1527 AD|1527]] (Erasmus 1527) | ||
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====[[Russian]]==== | ====[[Russian]]==== | ||
| - | * [[1876 AD|1876]] [[Russian Synodal Version]] | + | * [[1876 AD|1876]] Добрый человек из доброго сокровища сердца своего выноситдоброе, а злой человек из злого сокровища сердца своего выносит злое, ибо от избытка сердца говорят уста его. [[Russian Synodal Version]] |
Phonetically: | Phonetically: | ||
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====[[Swedish]]==== | ====[[Swedish]]==== | ||
| - | * [[1917 AD|1917]] (Swedish - Svenska 1917) | + | * [[1917 AD|1917]] En god människa bär ur sitt hjärtas goda förråd fram vad gott är, och en ond människa bär ur sitt onda förråd fram vad ont är; ty vad hennes hjärta är fullt av, det talar hennes mun. (Swedish - Svenska 1917) |
====[[Tagalog]]==== | ====[[Tagalog]]==== | ||
| - | * [[1905 AD|1905]] (Ang Dating Biblia 1905) | + | * [[1905 AD|1905]] Ang mabuting tao ay kumukuha ng kagalingan sa mabubuting kayamanan ng kaniyang puso; at ang masamang tao'y kumukuha ng kasamaan sa masamang kayamanan: sapagka't sa kasaganaan ng puso ay nagsasalita ang kaniyang bibig. (Ang Dating Biblia 1905) |
====[[Tok Pisin]]==== | ====[[Tok Pisin]]==== | ||
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====[[Vietnamese]]==== | ====[[Vietnamese]]==== | ||
| - | * [[1934 AD|1934]] (VIET) | + | * [[1934 AD|1934]] Người lành bởi lòng chứa điều thiện mà phát ra điều thiện, kẻ dữ bởi lòng chứa điều ác mà phát ra điều ác; vì do sự đầy dẫy trong lòng mà miệng nói ra. (VIET) |
==See Also== | ==See Also== | ||
Revision as of 15:20, 4 August 2015
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Luke 6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
(King James Version, Pure Cambridge Edition 1900)
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also Luke 6:45 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Luke 6:45 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 A good man of the good tresoure of his herte bryngith forth good thingis, and an yuel man of the yuel tresoure bryngith forth yuel thingis; for of the plente of the herte the mouth spekith. (Wyclif's Bible by John Wycliffe)
- 1534 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe. (Tyndale Bible by William Tyndale)
- 1535 A good ma out of ye good treasure of his hert, bryngeth forth yt which is good: and an euell ma out of the euell treasure of his hert, bryngeth forth that which is euell. For of the abundaunce of the hert, the mouth speaketh. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 A good man out of þe good treasure of hys herte, bryngeth forth that which is good. And an euyll man, out of the euyll treasure of his hert, bringeth forth that which is euyll. For of the aboundance of the hert, hys mouth speaketh. (Great Bible Second Edition - Miles Coverdale)
- 1549 A good man out of the good treasure of his hert bringeth forth that which is good. And an euil man out of the euyll treasure of his herte bringeth forth that which is euyl. For of the aboundaunce of the herte, his mouth speaketh. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 A good man, out of the good treasure of his heart, bringeth foorth that which is good: And an euyll man, out of the euyll treasure of his heart, bryngeth foorth that which is euyll. For of the aboundaunce of the heart, his mouth speaketh. (Bishop's Bible First Edition
- 1587 A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh. (Geneva Bible) by William Whittingham
- 1611 A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh. (King James Version)
- 1729 a good man out of the good treasure of his heart produces what is good: and an evil man out of the evil treasure of his heart produces what is evil: for 'tis from the abundance of the heart, that the mouth speaketh. (Mace New Testament)
- 1745 A good man out of the good treasure of his heart, bringeth forth good: An evil man bringeth forth evil: for out of the abundance of the heart his mouth speaketh, (Mr. Whiston's Primitive New Testament)
- 1769 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. (King James Version - Benjamin Blayney)
- 1770 A good man, out of the good treasure of his heart, bringeth forth that which is good; and an evil man, out of the evil treasure of his heart, bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh. (Worsley Version by John Worsley)
- 1790 A good man, out of the good treasure of his heart, bringeth forth that which is good; and an evil man, out of the evil treasure of his heart, bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh. (Wesley Version by John Wesley)
- 1795 A good man, out of the good treasure of his heart, produceth what is good; and a wicked man, from the evil treasure in his heart, produceth that which is evil: for out of the abundance of the heart the mouth speaketh. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 A good man out of the good treasure of his heart, bringeth forth that which is good; and an evil man out of the evil treasure of his heart, bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh. (Webster Version - by Noah Webster)
- 1835 The good man, out of the good treasure of his heart, brings that which is good: the bad man out of the bad treasure of his heart, brings that which is bad; for it is out of the fulness of the heart that the mouth speaks. (Living Oracles by Alexander Campbell)
- 1849 The good man, from the good treasures which are in his heart, bringeth forth good things; and the evil man, from the evil treasures which are in his heart, bringeth forth evil things; for from the adundancies of the heart the lips speak. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 The good man out of the good treasury of his heart brings forth good, and the evil man out of the evil brings forth evil; for out of the abundance of the heart its mouth speaks. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 The good man out of the good treasure of the heart of himself brings forth the good; and the evil man out of the evil treasure of the heart of himself brings forth the evil; out of for the fulness of the heart speaks the mouth of him. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 The good man out of the good treasure of his heart brings forth that which is good; and the evil, out of the evil, brings forth that which is evil; for out of the abundance of the heart his mouth speaks. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil; for out of the abundance of his heart his mouth speaketh. (Noyes Translation by George Noyes)
- 1873 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. (King James Version) by Frederick Scrivener)
- 1885 The good man out of the good treasure of his heart bringeth forth that which is good; and the evil [man] out of the evil [treasure] bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks. (Darby Version 1890 by John Darby)
- 1898 `The good man out of the good treasure of his heart doth bring forth that which `is' good; and the evil man out of the evil treasure of his heart doth bring forth that which `is' evil; for out of the abounding of the heart doth his mouth speak. (Young's Literal Translation by Robert Young)
- 1901 The good man out of the good treasure of his heart bringeth forth that which is good; and the evil `man' out of the evil `treasure' bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh. (American Standard Version - Philip Schaff)
- 1902 The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth. (The Emphasised Bible Rotherham Version)
- 1902 The good man out of the good treasure of his heart brings forth the good; and the wicked man out of the wicked treasure of his heart brings forth that which is wicked: for out of the abundance of his heart his mouth speaks. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 "The good man out of the good treasure of his heart brings forth that which is good; and the evil, out of the evil treasure brings forth that which is evil; for out of the abundance of the heart does his mouth speak. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 A good man, from the good stores of his heart, brings out what is good; while a bad man, from his bad stores, brings out what is bad. For what fills a man's heart will rise to his lips. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 A good man from the good stored up in his heart brings out what is good; and an evil man from the evil stored up brings out what is evil; for from the overflow of his heart his mouth speaks. (Weymouth New Testament)
- 1918 The good man, out of the good treasure of his heart, brings forth that which is good; and the evil man, out of the evil treasury, brings forth that which is evil. For out of the abundance of the heart his mouth speaks. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- الانسان الصالح من كنز قلبه الصالح يخرج الصلاح. والانسان الشرير من كنز قلبه الشرير يخرج الشر. فانه من فضلة القلب يتكلم فمه. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Guiçon onac bere bihotzeco thesaur onetic idoquiten du gauça ona: eta guiçon gaichtoac bere bihotzeco thesaur gaichtotic idoquiten du gauça gaichtoa: ecen bihotzeco abundantiatic haren ahoa minço da.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 善 人 从 他 心 里 所 存 的 善 就 发 出 善 来 ； 恶 人 从 他 心 里 所 存 的 恶 就 发 出 恶 来 ； 因 为 心 里 所 充 满 的 ， 口 里 就 说 出 来 。 (Chinese Union Version (Simplified))
- 1 善 人 從 他 心 裡 所 存 的 善 就 發 出 善 來 ； 惡 人 從 他 心 裡 所 存 的 惡 就 發 出 惡 來 ； 因 為 心 裡 所 充 滿 的 ， 口 裡 就 說 出 來 。 (Chinese Union Version (Traditional))
French
- L'homme bon, du bon tresor de son coeur produit ce qui est bon, et l'homme mauvais, du mauvais produit ce qui est mauvais: car de l'abondance du coeur sa bouche parle. (French Darby)
- 1744 L'homme de bien tire de bonnes choses du bon trésor de son cœur; et l'homme méchant tire de mauvaises choses du mauvais trésor de son cœur; car c'est de l'abondance du cœur que la bouche parle. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Ein guter Mensch bringt Gutes hervor aus dem guten Schatz seines Herzens; und ein böser Mensch bringt Böses hervor aus dem bösen Schatz seines Herzens. Denn wes das Herz voll ist, des geht der Mund über. (Luther 1912)
Italian
- 1649 L’uomo buono, dal buon tesoro del suo cuore, reca fuori il bene; e l’uomo malvagio, dal malvagio tesoro del suo cuore, reca fuori il male; perciocchè la sua bocca parla di ciò che gli soprabbonda nel cuore. (Giovanni Diodati Bible 1649)
- 1927 L’uomo buono dal buon tesoro del suo cuore reca fuori il bene; e l’uomo malvagio, dal malvagio tesoro reca fuori il male; poiché dall’abbondanza del cuore parla la sua bocca. (Riveduta Bible 1927)
Japanese
Latin
- bonus homo de bono thesauro cordis sui profert bonum et malus homo de malo profert malum ex abundantia enim cordis os loquitur Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Добрый человек из доброго сокровища сердца своего выноситдоброе, а злой человек из злого сокровища сердца своего выносит злое, ибо от избытка сердца говорят уста его. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 En god människa bär ur sitt hjärtas goda förråd fram vad gott är, och en ond människa bär ur sitt onda förråd fram vad ont är; ty vad hennes hjärta är fullt av, det talar hennes mun. (Swedish - Svenska 1917)
Tagalog
- 1905 Ang mabuting tao ay kumukuha ng kagalingan sa mabubuting kayamanan ng kaniyang puso; at ang masamang tao'y kumukuha ng kasamaan sa masamang kayamanan: sapagka't sa kasaganaan ng puso ay nagsasalita ang kaniyang bibig. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Người lành bởi lòng chứa điều thiện mà phát ra điều thiện, kẻ dữ bởi lòng chứa điều ác mà phát ra điều ác; vì do sự đầy dẫy trong lòng mà miệng nói ra. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones
