John 1:47

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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
-
* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+
* [[1395 AD|1395]] Filip seide to hym, Come, and se. Jhesus siy Nathanael comynge to hym, and seide to hym, Lo! verili a man of Israel, in whom is no gile. ([[Wyclif's Bible]] by [[John Wycliffe]])
-
* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+
* [[1534 AD|1534]] Iesus sawe Nathanael commynge to him and sayde of him. Beholde a ryght Israelite in who is no gyle. ([[Tyndale Bible]] by [[William Tyndale]])
-
* [[1535 AD|1535]] (Coverdale Bible)
+
* [[1535 AD|1535]] Iesus sawe Nathanael comynge to him, and sayde of him: Beholde, a righte Israelite, in whom is no gyle. (Coverdale Bible)
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+
* [[1540 AD|1540]] Iesus sawe Nathanael comynge to him, & sayeth of him: Beholde a ryght Israelyte, in whom is no gyle. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+
* [[1549 AD|1549]] Iesus sawe Nathanael comminge to him and sayde of him: Beholde a right Israelyte, in whom is no gyle. ([[Matthew's Bible]] - [[John Rogers]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+
* [[1568 AD|1568]] Iesus sawe Nathanael commyng to hym, & sayeth of hym: Beholde a ryght Israelite, in whom is no guile. ([[Bishop's Bible]] First Edition
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+
* [[1587 AD|1587]] Iesus sawe Nathanael comming to him, and saide of him, Beholde in deede an Israelite, in whom is no guile. ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
-
* [[1611 AD|1611]] ([[King James Version]])
+
* [[1611 AD|1611]] Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile. ([[King James Version]])
-
* [[1729 AD|1729]] ([[Mace New Testament]])
+
* [[1729 AD|1729]] Jesus seeing Nathanael coming, said of him, there's a true Israelite, in whom is no guile. how do you know me? ([[Mace New Testament]])
-
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+
* [[1745 AD|1745]] Jesus saw Nathaniel coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile. (Mr. Whiston's Primitive New Testament)
* [[1762 AD|1762]] ([[King James Version]])
* [[1762 AD|1762]] ([[King James Version]])
-
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+
* [[1769 AD|1769]] Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! ([[King James Version]] - [[Benjamin Blayney]])
-
* [[1770 AD|1770]] (Worsley Version by John Worsley)
+
* [[1770 AD|1770]] And when Jesus saw Nathaniel coming towards Him, He saith concerning him, "Behold an Israelite indeed, in whom is no guile." (Worsley Version by John Worsley)
-
* [[1790 AD|1790]] (Wesley Version by John Wesley)
+
* [[1790 AD|1790]] Jesus saw Nathanael coming toward him, and saith to him, Behold an Israelite indeed, in whom is no guile. (Wesley Version by John Wesley)
-
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+
* [[1795 AD|1795]] Jesus saw Nathaniel coming to him, and saith of him, Behold an Israelite in reality, in whom there is no guile! (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+
* [[1833 AD|1833]] Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! (Webster Version - by [[Noah Webster]])
-
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)  
+
* [[1835 AD|1835]] Jesus saw Nathanael coming to him, and said, concerning him, Behold an Israelite, indeed, in whom is no guile. (Living Oracles by Alexander Campbell)  
-
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+
* [[1849 AD|1849]] And Jeshu saw Nathanael as he was coming to him, and said of him, Behold truly a son of Isroel who hath no guile in him. ([[Etheridge Translation]] by [[John Etheridge]])
* [[1850 AD|1850]] ([[King James Version]] by Committee)
* [[1850 AD|1850]] ([[King James Version]] by Committee)
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
-
* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+
* [[1858 AD|1858]] Jesus saw Nathanael coming to him, and said of him, See an Israelite indeed, in whom is no guile. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
+
* [[1865 AD|1865]] Saw the Jesus the Nathanael coming to him, and he says concerning him: Behold indeed an Israelite, in whom guile not is. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
-
* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+
* [[1865 AD|1865]] Jesus saw Nathanael coming to him, and says of him: Behold an Israelite indeed, in whom is no guile! (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-
* [[1869 AD|1869]] (Noyes Translation by George Noyes)  
+
* [[1869 AD|1869]] Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile. (Noyes Translation by George Noyes)  
-
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+
* [[1873 AD|1873]] Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile. ([[King James Version]]) by [[Frederick Scrivener]])
-
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+
* [[1885 AD|1885]] Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile! (Revised Version also called English Revised Version - Charles Ellicott editor)
-
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+
* [[1890 AD|1890]] Jesus saw Nathanael coming to him, and says of him, Behold [one] truly an Israelite, in whom there is no guile. (Darby Version 1890 by [[John Darby]])
-
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+
* [[1898 AD|1898]] Jesus saw Nathanael coming unto him, and he saith concerning him, `Lo, truly an Israelite, in whom guile is not;' ([[Young's Literal Translation]] by [[Robert Young]])
-
* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
+
* [[1901 AD|1901]] Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile! ([[American Standard Version]] - [[Philip Schaff]])
-
* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
+
* [[1902 AD|1902]] Jesus saw Nathanael coming unto him, and saith concerning him––See! Truly, an Israelite, in whom is no guile. (The Emphasised Bible Rotherham Version)
-
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+
* [[1902 AD|1902]] Jesus saw Nathanael coming to Him, and says concerning him, Behold, an Israelite indeed, in whom there is no guile. (Translation of the New Testament from the Original Greek by William Godbey)
-
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+
* [[1904 AD|1904]] Jesus saw Nathanael coming to Him, and He saith to him, "Behold, an Israelite, indeed, in whom there is no guile!" (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+
* [[1904 AD|1904]] When Jesus saw Nathanael coming towards him, he said: "Here is a true Israelite, in whom there is no deceit!" (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
* [[1911 AD|1911]] (Syrus Scofield)
* [[1911 AD|1911]] (Syrus Scofield)
-
* [[1912 AD|1912]] (Weymouth New Testament)  
+
* [[1912 AD|1912]] Jesus saw Nathanael approaching, and said of him, "Look! here is a true Israelite, in whom there is no deceitfulness!" (Weymouth New Testament)  
-
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+
* [[1918 AD|1918]] Jesus saw Nathaniel coming to him, and said concerning him: Behold an Israelite indeed, in whom there is no guile. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
* [[1923 AD|1923]] (Edgar Goodspeed)
* [[1923 AD|1923]] (Edgar Goodspeed)

Revision as of 07:35, 18 February 2016

Template:Verses in John 1:47

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

  • John 1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

(King James Version, Pure Cambridge Edition 1900)

(King James Version 2016 Edition, 2016)

Contents

Interlinear

Commentary

Verse 38-51 in Beza's 1598 text is not in line with the KJV or Scrivener's text, but seems to follow the Greek Orthodox text.

Greek

Textus Receptus

See Also John 1:47 Complutensian Polyglot 1514

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also John 1:47 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 Filip seide to hym, Come, and se. Jhesus siy Nathanael comynge to hym, and seide to hym, Lo! verili a man of Israel, in whom is no gile. (Wyclif's Bible by John Wycliffe)
  • 1535 Iesus sawe Nathanael comynge to him, and sayde of him: Beholde, a righte Israelite, in whom is no gyle. (Coverdale Bible)
  • 1540 Iesus sawe Nathanael comynge to him, & sayeth of him: Beholde a ryght Israelyte, in whom is no gyle. (Great Bible Second Edition - Miles Coverdale)
  • 1568 Iesus sawe Nathanael commyng to hym, & sayeth of hym: Beholde a ryght Israelite, in whom is no guile. (Bishop's Bible First Edition
  • 1611 Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile. (King James Version)
  • 1729 Jesus seeing Nathanael coming, said of him, there's a true Israelite, in whom is no guile. how do you know me? (Mace New Testament)
  • 1745 Jesus saw Nathaniel coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile. (Mr. Whiston's Primitive New Testament)
  • 1770 And when Jesus saw Nathaniel coming towards Him, He saith concerning him, "Behold an Israelite indeed, in whom is no guile." (Worsley Version by John Worsley)
  • 1790 Jesus saw Nathanael coming toward him, and saith to him, Behold an Israelite indeed, in whom is no guile. (Wesley Version by John Wesley)
  • 1795 Jesus saw Nathaniel coming to him, and saith of him, Behold an Israelite in reality, in whom there is no guile! (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! (Webster Version - by Noah Webster)
  • 1835 Jesus saw Nathanael coming to him, and said, concerning him, Behold an Israelite, indeed, in whom is no guile. (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1858 Jesus saw Nathanael coming to him, and said of him, See an Israelite indeed, in whom is no guile. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 Jesus saw Nathanael coming to him, and says of him: Behold an Israelite indeed, in whom is no guile! (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile. (Noyes Translation by George Noyes)
  • 1885 Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile! (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 Jesus saw Nathanael coming to him, and says of him, Behold [one] truly an Israelite, in whom there is no guile. (Darby Version 1890 by John Darby)
  • 1902 Jesus saw Nathanael coming unto him, and saith concerning him––See! Truly, an Israelite, in whom is no guile. (The Emphasised Bible Rotherham Version)
  • 1902 Jesus saw Nathanael coming to Him, and says concerning him, Behold, an Israelite indeed, in whom there is no guile. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 Jesus saw Nathanael coming to Him, and He saith to him, "Behold, an Israelite, indeed, in whom there is no guile!" (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 When Jesus saw Nathanael coming towards him, he said: "Here is a true Israelite, in whom there is no deceit!" (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 Jesus saw Nathanael approaching, and said of him, "Look! here is a true Israelite, in whom there is no deceitfulness!" (Weymouth New Testament)
  • 1918 Jesus saw Nathaniel coming to him, and said concerning him: Behold an Israelite indeed, in whom there is no guile. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 (Chinese Union Version (Simplified))
  • 1 (Chinese Union Version (Traditional))

French

  • (French Darby)
  • 1744 (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 (Luther 1912)

Italian

  • 1649 (Giovanni Diodati Bible 1649)
  • 1927 (Riveduta Bible 1927)

Japanese

Latin

  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 (Swedish - Svenska 1917)

Tagalog

  • 1905 (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

See Also

External Links

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