1 Corinthians 14:22

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{{Verses in 1 Corinthians 14}}
{{Verses in 1 Corinthians 14}}
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* '''[[1 Corinthians 14:22 Greek NT: Beza's Textus Receptus (1598)|ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 14:22]]'''  
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* '''[[1 Corinthians 14:22 Greek NT: Beza's Textus Receptus (1598)|ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 14:22]]''' [[5620|ὥστε]] [[3588|αἱ]] [[1100|γλῶσσαι]] [[1519|εἰς]] [[4592|σημεῖόν]] [[1526|εἰσιν,]] [[3756|οὐ]] [[3588|τοῖς]] [[4100|πιστεύουσιν,]] [[235|ἀλλὰ]] [[3588|τοῖς]] [[571|ἀπίστοις·]] [[3588|ἡ]] [[1161|δὲ]] [[4394|προφητεία,]] [[3756|οὐ]] [[3588|τοῖς]] [[571|ἀπίστοις,]] [[235|ἀλλὰ]] [[3588|τοῖς]] [[4100|πιστεύουσιν.]]
{{Textus Receptus 1598 Footer}}
{{Textus Receptus 1598 Footer}}
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{{King James Version Pure Cambridge Edition Footer}}
{{King James Version Pure Cambridge Edition Footer}}
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*'''[[1 Corinthians 14:22 (TRV)|1 Corinthians 14:22]]'''  
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*'''[[1 Corinthians 14:22 (TRV)|1 Corinthians 14:22]]''' Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.
{{Progressive King James Version}}
{{Progressive King James Version}}

Revision as of 11:24, 5 January 2017

Template:Verses in 1 Corinthians 14

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

  • 1 Corinthians 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

(King James Version, Pure Cambridge Edition 1900)

  • 1 Corinthians 14:22 Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.

(King James Version 2016 Edition, 2016)

Contents

Interlinear

Commentary

Greek

Textus Receptus

See Also 1 Corinthians 14:22 Complutensian Polyglot 1514

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also 1 Corinthians 14:22 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • اذا الألسنة آية لا للمؤمنين بل لغير المؤمنين. اما النبوة فليست لغير المؤمنين بل للمؤمنين. (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

  • Bada lengoage arrotzac dirade seignaletan, ez sinhesten duteney, baina infideley: baina prophetiá, ez infideley, baina sinhesten duteney.

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 这 样 看 来 ， 说 方 言 不 是 为 信 的 人 作 证 据 ， 乃 是 为 不 信 的 人 ； 作 先 知 讲 道 不 是 为 不 信 的 人 作 证 据 ， 乃 是 为 信 的 人 。 (Chinese Union Version (Simplified))
  • 1 這 樣 看 來 ， 說 方 言 不 是 為 信 的 人 作 證 據 ， 乃 是 為 不 信 的 人 ； 作 先 知 講 道 不 是 為 不 信 的 人 作 證 據 ， 乃 是 為 信 的 人 。 (Chinese Union Version (Traditional))

French

  • De sorte que les langues sont pour signe, non à ceux qui croient, mais aux incredules; mais la prophetie est un signe, non aux incredules, mais à ceux qui croient. (French Darby)
  • 1744 C’est pourquoi les Langues sont pour un signe, non point aux croyants, mais aux infidèles; la prophétie, au contraire, [est un signe] non point aux infidèles, mais aux croyants. (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 Darum sind die Zungen zum Zeichen nicht den Gläubigen, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Gläubigen. (Luther 1912)

Italian

  • 1649 Per tanto, i linguaggi son per segno, non a’ credenti, anzi agli infedeli; ma la profezia non è per gl’infedeli, anzi per li credenti. (Giovanni Diodati Bible 1649)
  • 1927 Pertanto le lingue servono di segno non per i credenti, ma per i non credenti: la profezia, invece, serve di segno non per i non credenti, ma per i credenti. (Riveduta Bible 1927)

Japanese

Latin

  • itaque linguae in signum sunt non fidelibus sed infidelibus prophetia autem non infidelibus sed fidelibus Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Итак языки суть знамение не для верующих, а для неверующих; пророчество же не для неверующих, а для верующих. Russian Synodal Version

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 Alltså äro »tungomålen» ett tecken, ej för dem som tro, utan för dem som icke tro; profetian däremot är ett tecken, ej för dem som icke tro, utan för dem som tro. (Swedish - Svenska 1917)

Tagalog

  • 1905 Kaya nga ang mga wika ay pinaka tanda, hindi sa mga nagsisisampalataya; kundi sa mga hindi nagsisisampalataya; nguni't ang panghuhula ay hindi sa mga hindi nagsisisampalataya, kundi sa mga nagsisisampalataya. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Thế thì, các thứ tiếng là một dấu, chẳng cho người tin Chúa, song cho người chẳng tin; còn như lời tiên tri là một dấu, chẳng phải cho người không tin, song cho người tin Chúa. (VIET)

See Also

External Links

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