Philemon 1:6

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New Testament Philemon 1
Title Philemon 1:1 Philemon 1:2 Philemon 1:3 Philemon 1:4 Philemon 1:5 Philemon 1:6 Philemon 1:7 Philemon 1:8 Philemon 1:9 Philemon 1:10 Philemon 1:11 Philemon 1:12 Philemon 1:13 Philemon 1:14 Philemon 1:15 Philemon 1:16 Philemon 1:17 Philemon 1:18 Philemon 1:19 Philemon 1:20 Philemon 1:21 Philemon 1:22 Philemon 1:23 Philemon 1:24 Philemon 1:25

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ΠΡΟΣ ΦΙΛΗΜΟΝΑ 1:6 ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ὑμῖν εἰς Χριστόν Ἰησοῦν

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Philemon 1:6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

(King James Version, Pure Cambridge Edition 1900)

Philemon 1:6 that the sharing of your faith may become operative by acknowledging every good thing that is in you in Christ Jesus.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Myths and Mistakes

In the book Myths and Mistakes in New Testament Textual Criticism by Elijah Hixson and Peter J. Gurry, it has a section about by S. Matthew Solomon about κοινωνία in Philemon 1:6:

From “participation” to “ministry.” Philemon 6 is by far the most difficult verse in the book to understand in terms of vocabulary and syntax. As Paul continues his thanksgiving section, he provides a purpose clause that gives an object to his ambiguous prayer from the second half of Philemon 4, stating, “so that the participation of your faith may become effective in the knowledge of every good thing which is in us in Christ.” Most manuscripts in the Greek tradition read κοινωνία (koinōnia, “participation”). Some manuscripts (01c, 0150, 1874, 1881, and others), though, read διακονία (diakonia, “ministry”) in place of “fellowship” or “participation.” The overwhelming support of early and reliable witnesses gives precedent to “participation” over “ministry,” making the second reading the focus of our discussion here. Scribal considerations must be examined as well. The specific meaning of κοινωνία here has been the subject of some debate. Modern scholars have provided a range of meanings for the term: “association,” “communion,” “sharing,” “participation,” “partnership,” “contributions,” “fellowship,” and others.³¹ Modern difficulties in understanding the meaning of κοινωνία may shed light on why διακονία can be found in some manuscripts. Perhaps ancient and medieval readers and scribes shared the same difficulty and sought to clarify the verse by changing κοινωνία to διακονία to avoid ambiguity. Another important aspect to consider is strictly a letter issue: the two terms share several common letters in Greek. A careless scribe initially could have made the change from participation to ministry unintentionally. In this case, ministry could have stayed in the tradition, as the noun makes sense in the flow of Paul’s letter. Whichever way the variant arose, the presence of ministry in the textual tradition points to difficulties in interpretation throughout the centuries. Perhaps this variant reading can help us in interpretation. In this particular instance, past readers struggled with the meaning of the word participation. Some readers, though, were comfortable with the term ministry or service of faith here. This variant reading helps us to understand that this activity of faith that Paul was praying would become effective was certainly connected to the church and involved an act of service or ministry, not simply a passive type of fellowship. The addition of work. Continuing in Philemon 6, Paul prays that the participation of Philemon’s faith will be effective “in the knowledge of every good thing.” The ambiguous use of ἀγαθοῦ (agathou, “good thing”) here led to the addition of a clarifying noun, ἔργου (ergou, “work”). In this case, “every good” became “every good work.” Once the reading made its way into the tradition, it remained, being found in more than 120 manuscripts.³²

In their discussion on the variant, Barth and Blanke comment that a very small group of manuscripts added the noun. That the noun has been added to more than 120 Greek manuscripts demonstrates the need for full collations of the entire Greek tradition. 33 The only letters lacking the phrase are 1 Corinthians, Galatians, and 1 and 2 Thessalonians.

Although found in all these manuscripts, the addition appears to be secondary in light of external evidence. Scribal and authorial considerations must be examined as well. In terms of inscriptional probabilities (i.e., what Paul might have written), the addition of work might appear to go against the grain in terms of what Paul usually communicated to his congregations. Although Paul emphasizes salvation being free from “works of the law,” good works more broadly is not a concept foreign to his teaching. Paul uses a form of the phrase ἔργον ἀγαθόν (ergon agathon, “good work”) twelve times in his letters, each time in a positive sense (Rom 2:7; 2 Cor 9:8; Eph 2:10; Phil 1:6; Col 1:10; 1 Tim 2:10, 5:10; 2 Tim 2:21; 3:17; Titus 1:16; 3:1).33 In this instance, therefore, it is possible that Paul could have penned “every good work.”

In terms of transcriptional probabilities, scribes might have added work to clarify the somewhat ambiguous good. “Of all good” or “of every good thing” is open ended, which could have led some scribes to insert a clarifying noun. Conversely, if work were present initially, its deletion (thus creating a more ambiguous phrase at the end of an already awkward verse) seems less likely. Also, six of the twelve instances of the phrase “good work” occur in the Pastoral Epistles, located right before Philemon in most manuscripts. Due to close proximity, scribes could have added work to good to correct the perceived error of its absence because they were accustomed to seeing the phrase. The secondary nature of the phrase “every good work” makes it a prime candidate for a variant that can be used as commentary for this particular verse. The original text “every good” by itself cries out for something to complete the thought. In this case, scribes inserted work, giving the otherwise ambiguous phrase some kind of tangible action or result. Paul’s prayer was that the participation of Philemon’s faith would become effective in the knowledge of not just all goodness but specifically good deeds and actions. That this reading found staying power in about 20 percent of the Greek manuscript tradition indicates its acceptance as a legitimate way to understand the text here. (Myths and Mistakes in New Testament Textual Criticism by Elijah Hixson and Peter J. Gurry. Pages 184-185

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Philemon 1:6 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 that the comynyng of thi feith be maad opyn, in knowing of al good thing in Crist Jhesu. (Wyclif's Bible by John Wycliffe)

1534 so that the fellisshippe that thou hast in the fayth is frutefull thorow knowledge of all good thinges which are in you by Iesus Christ. (Tyndale Bible by William Tyndale)

1535 that oure comen faith maye be frutefull in the, thorow knowlege of all ye good that ye haue in Christ Iesu. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 so that the fellishyppe of thy fayth is frutefull in þe knowledge of euery good which is in, you towarde Iesus Christ. (Great Bible Second Edition - Miles Coverdale)

1549 so that the fellowshyppe that thou haste in the fayth, is frutefull thorowe knowledge of all good thynges, whiche are in you by Iesus Christe. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 That the felowshippe of thy fayth may be effectuall in the knowledge of euery good [worke] which is in you, towarde Christe Iesus. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 That the fellowship of thy faith may bee made effectuall, and that whatsoeuer good thing is in you through Christ Iesus, may be knowen. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 That the communication of thy faith may become effectuall by the acknowledging of euery good thing, which is in you in Christ Iesus. (King James Version)

1729 so that the christian faith, which you have in common with us, displays itself to the observation of all good men about you. (Mace New Testament)

1745 That the communication of thy faith may become effectual by the acknowledging of every good thing, which is in you in Christ Jesus. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. (King James Version - Benjamin Blayney)

1770 for we have much joy and comfort in thy love, because by thee, dear brother, the bowels of the saints are refreshed. (Worsley Version by John Worsley)

1790 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. (Wesley Version by John Wesley)

1795 For we have great joy and consolation in thy love, because the bowels of the saints have been refreshed by thee, brother. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. (Webster Version - by Noah Webster)

1835 For we have much joy and consolation in your love; because the souls of the saints are refreshed by you, brother. (Living Oracles by Alexander Campbell)

1849 For we have great joy and consolation, that by thy love the bowels of the saints are refreshed. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 For we have great joy and consolation, because the bowels of the saints are refreshed by thy love. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 For I have great joy and comfort in your love, because the saints are refreshed by you, brother. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother. (The Emphatic Diaglott by Benjamin Wilson)

1865 For I had much joy and consolation in thy love, because the hearts of the saints have been refreshed by thee, brother. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 For we have great thankfulness and comfort on account of thy love, because the hearts of the saints have been refreshed by thee, brother. (Noyes Translation by George Noyes)

1873 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. (King James Version) by Frederick Scrivener)

1885 For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 For we have great thankfulness and encouragement through thy love, because the bowels of the saints are refreshed by thee, brother. (Darby Version 1890 by John Darby)

1898 for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother. (Young's Literal Translation by Robert Young)

1901 For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother. (American Standard Version - Philip Schaff)

1902 For, much joy, have I had, and encouragement, by occasion of thy love, in that, the tender affections of the saints, have had rest given them by thee, brother. (The Emphasised Bible Rotherham Version)

1902 For I had much joy and consolation over your divine love, because the affections of the saints have been refreshed by you, O brother. (Translation of the New Testament from the Original Greek by William Godbey)

1904 For I had much joy and consolation on account of your love, because the tender affections of the saints have been refreshed through you, brother. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 I have indeed found great joy and encouragement in your love, knowing, as I do, how the hearts of Christ's People have been cheered, Brother, by you. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 praying as I do, that their participation in your faith may result in others fully recognizing all the right affection that is in us toward Christ. (Weymouth New Testament)

1918 For we, have great gratification and comfort in thy love, because the bowels of the saints have been refreshed by thee, brother. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

لكي تكون شركة ايمانك فعّالة في معرفة كل الصلاح الذي فيكم لاجل المسيح يسوع. (Arabic Smith & Van Dyke)

Aramaic

ܕܬܗܘܐ ܫܘܬܦܘܬܐ ܕܗܝܡܢܘܬܟ ܝܗܒܐ ܦܐܪܐ ܒܥܒܕܐ ܘܒܝܕܥܬܐ ܕܟܠ ܛܒܢ ܕܐܝܬ ܠܟܘܢ ܒܝܫܘܥ ܡܫܝܚܐ (Aramaic Peshitta)

Basque

Hire fedearen communicationea botheretsu dençát, eçagut dadinçát çuetan den on gucia Iesus Christez.

Bulgarian

1940 [Молитствувам] щото това общение в твоята вяра да действува така, та да познаят те всичкото добро, което е в нас, за [слава на] Христа. (Bulgarian Bible)

Chinese

1 愿你与人所同有的信心显出功效，使人知道你们各样善事都是为基督做的。 (Chinese Union Version (Simplified))

1 願你與人所同有的信心顯出功效，使人知道你們各樣善事都是為基督做的。 (Chinese Union Version (Traditional))

French

en sorte que ta communion dans la foi opère en reconnaissant tout le bien qui est en nous à l'égard du Christ Jésus. (French Darby)

1744 Afin que la communication de ta foi montre son efficace, en se faisant connaître par tout le bien qui est en vous par Jésus-Christ. (Martin 1744)

1744 Par la connaissance de tout le bien qui se fait parmi vous, pour Jésus-Christ. (Ostervald 1744)

German

1545 daß dein Glaube, den wir miteinander haben, in dir kräftig werde durch Erkenntnis alles des Guten, das ihr habt in Christo Jesu. (Luther 1545)

1871 daß (Eig. derart daß) die Gemeinschaft deines Glaubens wirksam werde in der Anerkennung alles Guten, welches in uns ist gegen Christum Jesum . (Elberfelder 1871)

1912 daß der Glaube, den wir miteinander haben, in dir kräftig werde durch Erkenntnis alles des Guten, das ihr habt in Christo Jesu. (Luther 1912)

Italian

1649 acciocchè la comunione della tua fede sia efficace, col far riconoscere tutto il bene che è in voi, inverso Cristo Gesù.(Giovanni Diodati Bible 1649)

1927 e domando che la nostra comunione di fede sia efficace nel farti riconoscere ogni bene che si compia in noi alla gloria di Cristo. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

ut communicatio fidei tuae evidens fiat in agnitione omnis boni in nobis in Christo Iesu Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Îl rog ca această părtăşie a ta la credinţă să se arate prin fapte, cari să dea la iveală tot binele ce se face între noi în Hristos. (Biblia Traducerea Fidela în limba româna)

Russian

1876 дабы общение веры твоей оказалось деятельным в познании всякого у вас добра во Христе Иисусе. Russian Synodal Version

Phonetically:

Spanish

Para que la comunicación de tu fe sea eficaz, en el conocimiento de todo el bien que está en vosotros, por Cristo Jesús. (RVG Spanish)

Swedish

1917 Och min bön är att den tro du har gemensam med oss må visa sig verksam, i det att du fullt inser huru mycket gott vi hava i Kristus. (Swedish - Svenska 1917)

Tagalog

1905 Upang ang pakikipagkaisa ng iyong pananampalataya, ay maging mabisa sa pagkaalam ng bawa't mabuting bagay na nasa iyo, sa kay Cristo. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Tôi cầu xin Ngài rằng đức tin đó, là đức tin chung cho chúng ta, được có hiệu nghiệm, khiến người ta biết ấy là vì Ðấng Christ mà mọi điều lành được làm trong chúng ta. (VIET)

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List of New Testament uncials

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New book available with irrefutable evidence for the reading in the TR and KJV.

Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version

@@ Line 1: / Line 1: @@
+{{Verses in Philemon 1}}
+<center><< - [[Philemon 1:5]] - [[Philemon 1:7]] - >></center>
 * '''[[Philemon 1:6 Greek NT: Beza's Textus Receptus (1598)|   ΠΡΟΣ ΦΙΛΗΜΟΝΑ 1:6]]''' ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ὑμῖν εἰς Χριστόν Ἰησοῦν
-<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
+{{Textus Receptus 1598 Footer}}
 * ''' Philemon 1:6 ''' That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
-<small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small>
+{{King James Version Pure Cambridge Edition Footer}}
-* '''[[ Philemon 1:6 (TRV)|Philemon 1:6]]'''  that the sharing of your faith may become operative by acknowledging every good thing that is in you in Christ Jesus.
+* '''[[Philemon 1:6 King James Version 2016|Philemon 1:6]]'''  that the sharing of your faith may become operative by acknowledging every good thing that is in you in Christ Jesus.
-<small>''([[Textus Receptus Version]])''</small>
+{{King James Version 2016 Edition}}
 ==Interlinear==
 ==Commentary==
+====Myths and Mistakes====
+In the book ''Myths and Mistakes in New Testament Textual Criticism'' by Elijah Hixson and Peter J. Gurry, it has a section about by S. Matthew Solomon about κοινωνία in Philemon 1:6:
+:From “participation” to “ministry.” Philemon 6 is by far the most difficult verse in the book to understand in terms of vocabulary and syntax. As Paul continues his thanksgiving section, he provides a purpose clause that gives an object to his ambiguous prayer from the second half of Philemon 4, stating, “so that the participation of your faith may become effective in the knowledge of every good thing which is in us in Christ.” Most manuscripts in the Greek tradition read κοινωνία (koinōnia, “participation”). Some manuscripts (01c, 0150, 1874, 1881, and others), though, read διακονία (diakonia, “ministry”) in place of “fellowship” or “participation.” The overwhelming support of early and reliable witnesses gives precedent to “participation” over “ministry,” making the second reading the focus of our discussion here. Scribal considerations must be examined as well. The specific meaning of κοινωνία here has been the subject of some debate. Modern scholars have provided a range of meanings for the term: “association,” “communion,” “sharing,” “participation,” “partnership,” “contributions,” “fellowship,” and others.<sup>31</sup> Modern difficulties in understanding the meaning of κοινωνία may shed light on why διακονία can be found in some manuscripts. Perhaps ancient and medieval readers and scribes shared the same difficulty and sought to clarify the verse by changing κοινωνία to διακονία to avoid ambiguity. Another important aspect to consider is strictly a letter issue: the two terms share several common letters in Greek. A careless scribe initially could have made the change from participation to ministry unintentionally. In this case, ministry could have stayed in the tradition, as the noun makes sense in the flow of Paul’s letter. Whichever way the variant arose, the presence of ministry in the textual tradition points to difficulties in interpretation throughout the centuries. Perhaps this variant reading can help us in interpretation. In this particular instance, past readers struggled with the meaning of the word participation. Some readers, though, were comfortable with the term ministry or service of faith here. This variant reading helps us to understand that this activity of faith that Paul was praying would become effective was certainly connected to the church and involved an act of service or ministry, not simply a passive type of fellowship. The addition of work. Continuing in Philemon 6, Paul prays that the participation of Philemon’s faith will be effective “in the knowledge of every good thing.” The ambiguous use of ἀγαθοῦ (agathou, “good thing”) here led to the addition of a clarifying noun, ἔργου (ergou, “work”). In this case, “every good” became “every good work.” Once the reading made its way into the tradition, it remained, being found in more than 120 manuscripts.<sup>32</sup>
+:In their discussion on the variant, Barth and Blanke comment that a very small group of manuscripts added the noun. That the noun has been added to more than 120 Greek manuscripts demonstrates the need for full collations of the entire Greek tradition. 33 The only letters lacking the phrase are 1 Corinthians, Galatians, and 1 and 2 Thessalonians.
+:Although found in all these manuscripts, the addition appears to be secondary in light of external evidence. Scribal and authorial considerations must be examined as well. In terms of inscriptional probabilities (i.e., what Paul might have written), the addition of work might appear to go against the grain in terms of what Paul usually communicated to his congregations. Although Paul emphasizes salvation being free from “works of the law,” good works more broadly is not a concept foreign to his teaching. Paul uses a form of the phrase ἔργον ἀγαθόν (ergon agathon, “good work”) twelve times in his letters, each time in a positive sense (Rom 2:7; 2 Cor 9:8; Eph 2:10; Phil 1:6; Col 1:10; 1 Tim 2:10, 5:10; 2 Tim 2:21; 3:17; Titus 1:16; 3:1).33 In this instance, therefore, it is possible that Paul could have penned “every good work.”
+:In terms of transcriptional probabilities, scribes might have added work to clarify the somewhat ambiguous good. “Of all good” or “of every good thing” is open ended, which could have led some scribes to insert a clarifying noun. Conversely, if work were present initially, its deletion (thus creating a more ambiguous phrase at the end of an already awkward verse) seems less likely. Also, six of the twelve instances of the phrase “good work” occur in the Pastoral Epistles, located right before Philemon in most manuscripts. Due to close proximity, scribes could have added work to good to correct the perceived error of its absence because they were accustomed to seeing the phrase. The secondary nature of the phrase “every good work” makes it a prime candidate for a variant that can be used as commentary for this particular verse. The original text “every good” by itself cries out for something to complete the thought. In this case, scribes inserted work, giving the otherwise ambiguous phrase some kind of tangible action or result. Paul’s prayer was that the participation of Philemon’s faith would become effective in the knowledge of not just all goodness but specifically good deeds and actions. That this reading found staying power in about 20 percent of the Greek manuscript tradition indicates its acceptance as a legitimate way to understand the text here. (<small>''Myths and Mistakes in New Testament Textual Criticism'' by Elijah Hixson and Peter J. Gurry. Pages 184-185</small>
 ==Greek==
@@ Line 49: / Line 63: @@
 * [[1590 AD|1590]] (Beza Octavo 4th)
 * [[1598 AD|1598]] (Beza 4th)
-''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])''
+''See Also [[Philemon 1:6 Beza 1598]] ([[Theodore Beza|Beza]])''
 * [[1604 AD|1604]] (Beza Octavo 5th)
@@ Line 80: / Line 94: @@
 ==English Translations==
-[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
 * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
-* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+* [[1395 AD|1395]] that the comynyng of thi feith be maad opyn, in knowing of al good thing in Crist Jhesu. ([[Wyclif's Bible]] by [[John Wycliffe]])
-* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+* [[1534 AD|1534]] so that the fellisshippe that thou hast in the fayth is frutefull thorow knowledge of all good thinges which are in you by Iesus Christ. ([[Tyndale Bible]] by [[William Tyndale]])
-* [[1535 AD|1535]] (Coverdale Bible)
+* [[1535 AD|1535]] that oure comen faith maye be frutefull in the, thorow knowlege of all ye good that ye haue in Christ Iesu. (Coverdale Bible)
 * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+* [[1540 AD|1540]] so that the fellishyppe of thy fayth is frutefull in þe knowledge of euery good which is in, you towarde Iesus Christ. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+* [[1549 AD|1549]] so that the fellowshyppe that thou haste in the fayth, is frutefull thorowe knowledge of all good thynges, whiche are in you by Iesus Christe. ([[Matthew's Bible]] - [[John Rogers]])
 * [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
@@ Line 100: / Line 113: @@
 * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+* [[1568 AD|1568]] That the felowshippe of thy fayth may be effectuall in the knowledge of euery good [worke] which is in you, towarde Christe Iesus. ([[Bishop's Bible]] First Edition
 * [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+* [[1587 AD|1587]] That the fellowship of thy faith may bee made effectuall, and that whatsoeuer good thing is in you through Christ Iesus, may be knowen. ([[Geneva Bible]]) by [[William Whittingham]]
 * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
-* [[1611 AD|1611]] ([[King James Version]])
+* [[1611 AD|1611]] That the communication of thy faith may become effectuall by the acknowledging of euery good thing, which is in you in Christ Iesus. ([[King James Version]])
-* [[1729 AD|1729]] ([[Mace New Testament]])
+* [[1729 AD|1729]] so that the christian faith, which you have in common with us, displays itself to the observation of all good men about you. ([[Mace New Testament]])
-* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+* [[1745 AD|1745]] That the communication of thy faith may become effectual by the acknowledging of every good thing, which is in you in Christ Jesus. (Mr. Whiston's Primitive New Testament)
 * [[1762 AD|1762]] ([[King James Version]])
-* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+* [[1769 AD|1769]] For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. ([[King James Version]] - [[Benjamin Blayney]])
-* [[1770 AD|1770]] (Worsley Version by John Worsley)
+* [[1770 AD|1770]] for we have much joy and comfort in thy love, because by thee, dear brother, the bowels of the saints are refreshed. (Worsley Version by John Worsley)
-* [[1790 AD|1790]] (Wesley Version by John Wesley)
+* [[1790 AD|1790]] For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. (Wesley Version by John Wesley)
-* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+* [[1795 AD|1795]] For we have great joy and consolation in thy love, because the bowels of the saints have been refreshed by thee, brother. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+* [[1833 AD|1833]] For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. (Webster Version - by [[Noah Webster]])
-* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
+* [[1835 AD|1835]] For we have much joy and consolation in your love; because the souls of the saints are refreshed by you, brother. (Living Oracles by Alexander Campbell)
-* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+* [[1849 AD|1849]] For we have great joy and consolation, that by thy love the bowels of the saints are refreshed. ([[Etheridge Translation]] by [[John Etheridge]])
 * [[1850 AD|1850]] ([[King James Version]] by Committee)
-* [[1851 AD|1851]] (Murdock Translation)
+* [[1851 AD|1851]] For we have great joy and consolation, because the bowels of the saints are refreshed by thy love. (Murdock Translation)
 * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
-* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+* [[1858 AD|1858]] For I have great joy and comfort in your love, because the saints are refreshed by you, brother. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
+* [[1865 AD|1865]] Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
-* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+* [[1865 AD|1865]] For I had much joy and consolation in thy love, because the hearts of the saints have been refreshed by thee, brother. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-* [[1869 AD|1869]] (Noyes Translation by George Noyes)
+* [[1869 AD|1869]] For we have great thankfulness and comfort on account of thy love, because the hearts of the saints have been refreshed by thee, brother. (Noyes Translation by George Noyes)
-* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+* [[1873 AD|1873]] For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. ([[King James Version]]) by [[Frederick Scrivener]])
-* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+* [[1885 AD|1885]] For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother. (Revised Version also called English Revised Version - Charles Ellicott editor)
-* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+* [[1890 AD|1890]] For we have great thankfulness and encouragement through thy love, because the bowels of the saints are refreshed by thee, brother. (Darby Version 1890 by [[John Darby]])
-* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+* [[1898 AD|1898]] for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother. ([[Young's Literal Translation]] by [[Robert Young]])
-* [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]])
+* [[1901 AD|1901]] For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother.  ([[American Standard Version]] - [[Philip Schaff]])
-* [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
+* [[1902 AD|1902]] For, much joy, have I had, and encouragement, by occasion of thy love, in that, the tender affections of the saints, have had rest given them by thee, brother.  (The Emphasised Bible Rotherham Version)
-* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+* [[1902 AD|1902]] For I had much joy and consolation over your divine love, because the affections of the saints have been refreshed by you, O brother. (Translation of the New Testament from the Original Greek by William Godbey)
-* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+* [[1904 AD|1904]] For I had much joy and consolation on account of your love, because the tender affections of the saints have been refreshed through you, brother. (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+* [[1904 AD|1904]] I have indeed found great joy and encouragement in your love, knowing, as I do, how the hearts of Christ's People have been cheered, Brother, by you. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
 * [[1911 AD|1911]] (Syrus Scofield)
-* [[1912 AD|1912]] (Weymouth New Testament)
+* [[1912 AD|1912]] praying as I do, that their participation in your faith may result in others fully recognizing all the right affection that is in us toward Christ. (Weymouth New Testament)
-* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+* [[1918 AD|1918]] For we, have great gratification and comfort in thy love, because the bowels of the saints have been refreshed by thee, brother. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
 * [[1923 AD|1923]] (Edgar Goodspeed)
@@ Line 195: / Line 208: @@
 ====[[Arabic]]====
-* <big></big>(Arabic Smith & Van Dyke)
+* لكي تكون شركة ايمانك فعّالة في معرفة كل الصلاح الذي فيكم لاجل المسيح يسوع.  <big></big>(Arabic Smith & Van Dyke)
 ====[[Aramaic]]====
-* <big></big>(Aramaic Peshitta)
+* ܕܬܗܘܐ ܫܘܬܦܘܬܐ ܕܗܝܡܢܘܬܟ ܝܗܒܐ ܦܐܪܐ ܒܥܒܕܐ ܘܒܝܕܥܬܐ ܕܟܠ ܛܒܢ ܕܐܝܬ ܠܟܘܢ ܒܝܫܘܥ ܡܫܝܚܐ  <big></big>(Aramaic Peshitta)
 ====[[Basque]]====
@@ Line 206: / Line 219: @@
 ====[[Bulgarian]]====
-* [[1940 AD|1940]] (Bulgarian Bible)
+* [[1940 AD|1940]] [Молитствувам] щото това общение в твоята вяра да действува така, та да познаят те всичкото добро, което е в нас, за [слава на] Христа. (Bulgarian Bible)
 ====[[Chinese]]====
@@ Line 286: / Line 299: @@
 ==External Links==
+{{Donate}}