Revelation 1:8
From Textus Receptus
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[[Image:Revelation 1.8 Book of Armagh Printed.JPG|250px|thumb|right|Revelation 1:8 in the Printed Book of Armagh. [https://archive.org/details/cu31924091179337/page/315/mode/1up].]] | [[Image:Revelation 1.8 Book of Armagh Printed.JPG|250px|thumb|right|Revelation 1:8 in the Printed Book of Armagh. [https://archive.org/details/cu31924091179337/page/315/mode/1up].]] | ||
- | ==== | + | ====Greek Manuscripts==== |
+ | There are some late Greek manuscripts which do not have the word “God”, but many are during or after the age of reformation printing, | ||
[[Image:Revelation 1.8 Minuscule 296.JPG|250px|thumb|right|Revelation 1:8 in Minuscule 296]] | [[Image:Revelation 1.8 Minuscule 296.JPG|250px|thumb|right|Revelation 1:8 in Minuscule 296]] | ||
- | [[Minuscule 296]] is a 16th century manuscript. [https://manuscripts.csntm.org/manuscript/View/GA_296] | + | :[[Minuscule 296]] is a 16th century manuscript. [https://manuscripts.csntm.org/manuscript/View/GA_296] |
- | + | :[[Minuscule 1776]] was made in [[1791 AD|1791]] and is housed at St. Panteleimon Monastery, Mount Athos in Greece. | |
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- | [[Minuscule 1776]] was made in [[1791 AD|1791]] and is housed at St. Panteleimon Monastery, Mount Athos in Greece. | + | |
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[[Image:Revelation 1.8 Minuscule 3006.JPG|250px|thumb|right|Revelation 1:8 in Minuscule 3006]] | [[Image:Revelation 1.8 Minuscule 3006.JPG|250px|thumb|right|Revelation 1:8 in Minuscule 3006]] | ||
- | [[Minuscule 3006]] was written in [[1717 AD|1717]]. | + | :[[Minuscule 3006]] was written in [[1717 AD|1717]]. |
- | + | :[[Minuscule 1903]] was writen in [[1636 AD|1636]] in Xeropotamou Monastery, Mount Athos in Greece. | |
- | + | :[[Image:Revelation 1.8 Minuscule 2926.JPG|250px|thumb|right|Revelation 1:8 in Minuscule 2926]] | |
- | [[Minuscule 1903]] was writen in [[1636 AD|1636]] in Xeropotamou Monastery, Mount Athos in Greece. | + | |
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- | + | ||
- | [[Image:Revelation 1.8 Minuscule 2926.JPG|250px|thumb|right|Revelation 1:8 in Minuscule 2926]] | + | |
[[Minuscule 2926]] is a 16th century manuscript. [https://manuscripts.csntm.org/manuscript/View/GA_2926] | [[Minuscule 2926]] is a 16th century manuscript. [https://manuscripts.csntm.org/manuscript/View/GA_2926] | ||
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[[Image:Revelation 1.8 Minuscule 2909.JPG|250px|thumb|right|Revelation 1:8 in Minuscule 2909]] | [[Image:Revelation 1.8 Minuscule 2909.JPG|250px|thumb|right|Revelation 1:8 in Minuscule 2909]] | ||
- | [[Minuscule 2909]] is a 16th century manuscript. | + | :[[Minuscule 2909]] is a 16th century manuscript. |
- | + | :[[Minuscule 2049]] is from the 16th century and is housed at the Hellenic Parliament Library, Athens in Greece. | |
- | + | :[[Minuscule 2050]]is from the 12th century and omits ο θεός [https://ntvmr.uni-muenster.de/community/vmr/api/transcript/get/?docID=32050&indexContent=Rev%201%3A1-11&pageID=30&format=html&fbclid=IwAR3kfMDkn_tXwiybM0UBKb5dSoURgrJQL568uQtt-HuN8-QnLnWnYrDe5Ec]: | |
- | [[Minuscule 2049]] is from the 16th century and is housed at the Hellenic Parliament Library, Athens in Greece. | + | |
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- | [[Minuscule 2050]]is from the 12th century and omits ο θεός [https://ntvmr.uni-muenster.de/community/vmr/api/transcript/get/?docID=32050&indexContent=Rev%201%3A1-11&pageID=30&format=html&fbclid=IwAR3kfMDkn_tXwiybM0UBKb5dSoURgrJQL568uQtt-HuN8-QnLnWnYrDe5Ec]: | + | |
:εγω ειμι | :εγω ειμι | ||
:το ἄλφα και το ὦ· αρχη και | :το ἄλφα και το ὦ· αρχη και | ||
:τελος· ο ων και ο ην. και ο | :τελος· ο ων και ο ην. και ο | ||
:ερχομενος ο παντοκρατορ· | :ερχομενος ο παντοκρατορ· | ||
- | + | :[[Minuscule 2072]] was written in [[1798 AD|1798]] and is housed in the Docheiariou Monastery, Mount Athos in Greece. | |
- | + | :[[Minuscule 2656]] was written in the 17th Century and is housed in the National Library, Athens in Greece. | |
- | [[Minuscule 2072]] was written in [[1798 AD|1798]] and is housed in the Docheiariou Monastery, Mount Athos in Greece. | + | :[[Minuscule 2619]] was written in the 19th Century and is housed in the St. Panteleimon Monastery, Mount Athos in Greece |
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- | [[Minuscule 2656]] was written in the 17th Century and is housed in the National Library, Athens in Greece. | + | |
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- | [[Minuscule 2619]] was written in the 19th Century and is housed in the St. Panteleimon Monastery, Mount Athos in Greece | + | |
====Walton's Polyglot==== | ====Walton's Polyglot==== |
Revision as of 10:46, 28 September 2023
- ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ 1:8 Ἐγώ εἰμι τὸ Α καὶ τὸ Ω, ἀρχὴ καὶ τέλος, λέγει ὁ Κύριος, ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, ὁ παντοκράτωρ. (Checked)
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Revelation 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
(King James Version, Pure Cambridge Edition 1900)
- Revelation 1:8 “I am Alpha and Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.”
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Interlinear
Commentary
Revelation 1:8 is the eighth verse of the first chapter of the Book of Revelation in the New Testament. Most modern English bibles differ from the King James Version here. For example:
- Revelation 1:8 (KJV) I am Alpha and Omega, the beginning and the ending, saith the Lord (omit), which is, and which was, and which is to come, the Almighty.
- Revelation 1:8 (NIV) "I am the Alpha and the Omega," (omit) says the Lord God, "who is, and who was, and who is to come, the Almighty."
ἀρχὴ καὶ τέλος
Sinaiticus omits "ἀρχὴ καὶ τέλος"
Will Kinney
A certain Bible critic who does not believe that any Bible in any language is the inerrant words of God, points out what he thinks is a textual error in the King James Bible and the Reformation Bibles.
He says: “Textually, Erasmus omitted “God” in Revelation 1:8. TR editions didn’t catch this omission until the mid 1800’s, and so the KJV likewise omits “God” from the text. Despite the fact that no Greek manuscripts of the passage (except for two as I recall) which contain this passage have omitted this word. It is a clear textual mistake in the TR and KJV, whose history is easy to trace.”
So, let’s take a closer look at this verse and see if our Bible critic is right or not.
Revelation 1:8 KJB - “I am Alpha and Omega, THE BEGINNING AND THE ENDING, saith the Lord, which is, and which was, and which is to come, the Almighty.”
ESV (NASB, NIV, NET, Holman Standard, Jehovah Witness NWT, Catholic St. Joseph NAB, New Jerusalem bible) - “I am the Alpha and the Omega,” says the Lord GOD, “who is and who was and who is to come, the Almighty.”
The textual differences are the omission of the phrase “THE BEGINNING AND THE ENDING” in the Vatican supervised text versions, and the addition of the word GOD in the phrase “saith the Lord (God)”
First, let’s take a look at the additional word GOD.
Our critic tells us that this is a textual mistake in the Textus Receptus.
The King James Bible translators were well aware of the existence of the additional word GOD in the phrase “saith the Lord GOD” because it existed in the previous Wycliffe bible of 1395 and the Roman Catholic Douay Rheims N.T. of 1582.
They both read: “I am Alpha and Omega, THE BEGINNING AND THE END, saith the Lord GOD, who is and who was and who is to come, the Almighty.”
You will notice that it contains the words THE BEGINNING AND THE END, which the ESV, NIV, NASB etc. omit, and has the extra word GOD.
And Jerome’s Latin Vulgate of 382-405 A.D. also contains the phrase THE BEGINNING AND THE END as well as the extra word GOD.
8 Ego sum alpha et omega, principium et finis, dicit Dominus Deus: qui est, et qui erat, et qui venturus est, omnipotens.
Some earlier English Bibles read even differently. For example Tyndale 1525, Coverdale 1535, The Great Bible 1540, Matthew’s Bible 1549, and the Bishops’ bible 1568 all read: “I am Alpha and Omega, the begynnyng and the endyng, sayth the Lorde almyghtie, which is, and which was, and which is to come.”
Notice the inclusion of the words ‘the beginning and the ending” (which the modern Vatican Versions omit) and the placing of the word “Almighty” after “saith the Lord” instead of placing it at the end of the verse.
BUT there is NO additional word GOD.
So the previous English Bibles from Tyndale onward followed the same Greek texts as did the KJB. Some of them just had a slightly different word order.
Reading like the KJB is the Geneva Bible 1587 - “I am Alpha and Omega, the beginning and the ending, saith the Lord, Which is, and Which was, and Which is to come, euen the Almightie.”
The Book of Revelation has far more textual variants in it than any other book of the New Testament.
With all the additional textual information gathered by Erasmus, Stephanus, Beza, Elzevir and Stephanus, they all included the phrase “THE BEGINNING AND THE END” and did not include the extra word God.
This was not some accidental oversight, but a deliberate textual choice.
Even after the KJB was completed, the Greek TR of Elzevir 1624 read like the text that underlies the KJB - εγω ειμι το α και το ω αρχη και τελος λεγει ο κυριος ο ων και ο ην και ο ερχομενος ο παντοκρατωρ
https://www.bible.com/bible/182/REV.1.TR1624
The Modern Greek Bible also reads like the KJB - Εγω ειμαι το Α και το Ω, αρχη και τελος, λεγει ο Κυριος, ο ων και ο ην και ο ερχομενος, ο παντοκρατωρ.
https://newchristianbiblestudy.org/bible/greek-modern/revelation/
Greek manuscripts 141 and 187 read as does the KJB and so does the 1569 Spanish Las Sagradas Escrituras and the 1602 Spanish Cipriano de Valera - “YO SOY el Alfa y la Omega: principio y fin, dice el Señor, el que es y que era y que ha de venir, el Todopoderoso.”
The Spanish Reina Valera 1909- 1995 still read this way - Yo soy el Alfa y la Omega, principio y fin», dice el Señor, el que es y que era y que ha de venir, el Todopoderoso.
Agreeing with how the KJB reads are all the previous English Bibles from Tyndale to the Geneva Bible including the Beza N.T. of 1599, Mace N.T. 1729, The Revised Translation 1815, Webster’s bible 1833, The Commonly Received Version 1851, The Smith Bible 1876, Young’s 1898, the NKJV 1982, The Koster Scriptures 1998, the Laurie Translation 1998, The Third Millennium Bible 1998, God’s First Truth 1999, The Last Days N.T. 1999, The Tomson N.T. 2002, Green’s Literal Translation 2005, The Revised Geneva Bible 2005, the Jubilee Bible 2010, The Conservative Bible 2010, The Hebrew Transliteration Bible 2010 - “Anochi Alef ve Tav, the beginning and the ending, said Adonai, which is, and which was, and which is to come, Elohei Tzavot (Almighty).”, the Modern English Version 2014, and The New Matthew Bible 2016.
The Reformation Bibles read like the KJB. These include the French Martin Bible 1744, French Ostervald 1996, the Italian Diodati 1649 and La Nuova Diodati 1991 - “"Io sono lAlfa e lOmega, il principio, e la fine", dice il Signore "che , che era e che ha da venire, lOnnipotente”., the Portugues La Biblia Sagrada and the Portuguese Almeida 2009- Eu sou o Alfa e o Omega, o principio e o fim, diz o Senhor, que , e que era, e que h de vir, o Todo-Poderoso., Spanish Reina Valera 1909-1995, and the German Schlachter bible 2000 - “ Ich bin das A und das O, der Anfang und das Ende, spricht der Herr, der ist und der war und der kommt, der Allmächtige.”
ο θεός
Tertullian Against Praxaes chapter 17
Tertullian Against Praxaes chapter 17 says:
- Meanwhile, let this be my immediate answer to the argument which they adduce from the Revelation of John: I am the Lord which is, and which was, and which is to come, the Almighty; [ Revelation 1:8 ] and from all other passages which in their opinion make the designation of Almighty God unsuitable to the Son. As if, indeed, He which is to come were not almighty; whereas even the Son of the Almighty is as much almighty as the Son of God is God. [13]
English Bibles
- 1395 Yhe, Amen! Y am alpha and oo, the bigynnyng and the ende, seith the Lord God, that is, and that was, and that is to comynge, almyyti. (Wycliffe)
- 1534 I am Alpha and Omega the begynninge and the endinge sayth the Lorde almyghty which is and which was and which is to come. (Tyndale)
- 1535 I am Alpha and Omega, the begynninge and the endinge, sayteh ye LORDE almighty, which is and which was and which is to come. (Coverdale)
- 1537 I am Alpha and Omega, the begynnynge and the endynge, sayeth the Lorde almyghty, whiche is, which was, and whiche is to come. (Matthew's)
- 1539 I am Alpha and Omega, the begynnyng and the endynge, sayth the Lorde almyghty, which is and which was, and which is to come. (Great)
- 1560 I am Alpha and Omega, the beginning and the ending, saith the Lord, Which is, and Which was, and Which is to come, euen the Almightie. (Geneva)
- 1568 I am Alpha and Omega, the begynnyng and the endyng, sayth the Lorde almyghtie, which is, and which was, and which is to come. (Bishop’s)
- 1611 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. (KJV)
Book of Armagh
The Latin Book of Armagh (Codex Ardmachanus, Liber Ardmachanus, Canon of Patrick) of 807 AD omits the reading God in Latin.
Greek Manuscripts
There are some late Greek manuscripts which do not have the word “God”, but many are during or after the age of reformation printing,
- Minuscule 296 is a 16th century manuscript. [14]
- Minuscule 1776 was made in 1791 and is housed at St. Panteleimon Monastery, Mount Athos in Greece.
- Minuscule 3006 was written in 1717.
- Minuscule 1903 was writen in 1636 in Xeropotamou Monastery, Mount Athos in Greece.
Minuscule 2926 is a 16th century manuscript. [15]
- Minuscule 2909 is a 16th century manuscript.
- Minuscule 2049 is from the 16th century and is housed at the Hellenic Parliament Library, Athens in Greece.
- Minuscule 2050is from the 12th century and omits ο θεός [16]:
- εγω ειμι
- το ἄλφα και το ὦ· αρχη και
- τελος· ο ων και ο ην. και ο
- ερχομενος ο παντοκρατορ·
- Minuscule 2072 was written in 1798 and is housed in the Docheiariou Monastery, Mount Athos in Greece.
- Minuscule 2656 was written in the 17th Century and is housed in the National Library, Athens in Greece.
- Minuscule 2619 was written in the 19th Century and is housed in the St. Panteleimon Monastery, Mount Athos in Greece
Walton's Polyglot
Barnes' Notes on the Bible
Barnes' Notes on the Bible says:
- Saith the Lord - Or, saith God, according to what is now regarded as the correct reading.
Gill's Notes on the Bible
Gill's Notes on the Bible says:
- saith the Lord; that is, the Lord Jesus Christ; the Alexandrian copy, the Complutensian edition, and the Vulgate Latin, Syriac, and Arabic versions, read, "the Lord God"; and the Ethiopic version only God
Erasmus 1516
Greek
Textus Receptus
Complutensian Polyglot
- 1514 εγώ ειμί/Τὸ άλφα και/Το ω, λέγει ὁ κύριος/ο θεός,/ο ων, και/ο ην, και/ο ερχομενος,/ὁ παντοκρατωρ. (Complutensian Polyglot)
Aldine
- 1518 (full title: Πάντα τὰ κατ᾿ ἐξοχὴν καλούμενα βιβλία, θείας δηλαδὴ γραφῆς παλαιᾶς τε καὶ νέας. Sacrae scripturae veteris novaeque omnia.)Aldine
Cephaleus
- 1524 (Wolf Cephaleus. Printed in Strassburg)
Desiderius Erasmus
- 1. 1516 Ἐγώ εἰμϊ τὸ. ᾶ. καὶ τὸ. ῶ. ἀρχὴ καὶ τέλος λέγει ὁ κύριος ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος ὁ παντοκράτωρ. (Erasmus 1st Novum Instrumentum omne)
e-rara.ch; Bayerische Staatsbibliothek; GB
- 2. 1519 (Erasmus 2nd Novum Testamentum omne)
- 3. 1522 (Erasmus 3rd Novum Testamentum omne)
- 4. 1527 (Erasmus 4th Novum Testamentum omne)
- 5. (Erasmus 5th Novum Testamentum omne)
Colinæus
- 1534 ἐγώ εἰμι τὸ. α. καὶ τὸ. ω, ἀρχὴ καὶ τέλος, λέγει ὁ κύριος, ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος ὁ παντοκράτωρ. (Simon de Colines)
Sessa
- 1538 (Printed by Ioannes Antonius de Sabio, funded by Melchior Sessa. Printed in Venice.)
Stephanus (Robert Estienne)
- 1. 1546 Τῆς καινῆς διαθήκης ἅπαντα. Novum Testamentum. Ex bibliotheca regia (Paris: Robertus Stephanus). Hathi Trust
- Österreichische Nationalbibliothek, 1.L.29: ÖNB | GB
- Regensburg, Staatliche Bibliothek, 999/Script.7: MDZ (See Also Nomina sacra)
- 2. 1549 Τῆς καινῆς διαθήκης ἅπαντα. Novum Testamentum. Ex bibliotheca regia (Paris: Robertus Stephanus).
- 3. 1550 (Novum Testamentum Græce. 3rd edition. Paris. - Editio Regia)
- 4. 1551 (Novum Testamentum Græce. 4th edition. Genevah)
Theodore Beza
- 1. 1556/57 In Latin (see below) - counted as Beza's first major edition. 1556 Edition and here. 1557 Edition Bibliothèque de Genève, shelf mark Bb 2341
- 1559 unauthorised Basel edition - (Bibliothèque de Genève, shelf mark Bb 2347 e-rara & ULB Sachsen-Anhalt
- 1563: Beza’s Responsio against Castellio (referred to on the title page of the 1565 and 1582 editions): e-rara (Bibliothèque de Genève, shelf mark Bb 150).
- 2. 1565 (Novum Testamentum,- counted as Beza's second major edition. Geneva)
- 1565 (a special copy with Beza’s own handwritten notes in preparation of the third edition (MHR O4 cd (565) a):[17]
- 1565 Minor edition
- 1567 Minor edition
- 1569: Tremellius’ Syriac NT, with Beza’s Greek and Latin text included: e-rara and Google
- 1575: a Latin-only edition which introduces Chapter summaries
- 1580 Minor edition and also another minor edition here
- 3. 1582 (Novum Testamentum. 2nd folio edition. Geneva.)
- 4. 1588 (1588 e-rara] (Lausanne : Bibliothèque, shelf mark 2015);CSNTM; Archive; Google
- 5. 1598 Ἐγώ εἰμι τὸ Α καὶ τὸ Ω, ἀρχὴ καὶ τέλος, λέγει ὁ Κύριος, ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, ὁ παντοκράτωρ. ([e-rara. Novum Testamentum. 5th. Geneva.])See Also Revelation 1:8 Beza 1598 (Beza)
Plantin Polyglot
Elias Hutter
- 1599 (The Nuremberg Polyglot, by Elias Hutter published in Nuremberg).
Elzevir
- 1624 Isaac Elzevir of House of Elzevir, Novum Testamentum Græce. Lugduni Batavorum [Leiden]: Ex officina Elzeviriana, 1624
- 1633 (Textus Receptus, Novum Testamentum Græce, Isaac Elzevir of House of Elzevir, Lugduni Batavorum [Leiden]: Ex officina Elzeviriana, 1633) (Elzevir) edited by Jeremias Hoelzlin, Professor of Greek at Leiden.
London Polyglot
- 1657 (London Polyglot by Brian Walton. Greek following the work of Robert Estienne's 1550 Textus Receptus)
John Mill
- 1707 ((By John Mill. Greek following the work of Robert Estienne's 1550 Textus Receptus))
Scholz
Scrivener
- 1894 Ἐγώ εἰμι τὸ Α καὶ τὸ Ω, ἀρχὴ καὶ τέλος, λέγει ὁ Κύριος, ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, ὁ παντοκράτωρ.
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 Yhe, Amen! Y am alpha and oo, the bigynnyng and the ende, seith the Lord God, that is, and that was, and that is to comynge, almyyti. (Wyclif's Bible by John Wycliffe)
- 1534 I am Alpha and Omega the begynninge and the endinge sayth the Lorde almyghty which is and which was and which is to come. (Tyndale Bible by William Tyndale)
- 1535 I am Alpha and Omega, the begynninge and the endinge, sayteh ye LORDE almighty, which is and which was and which is to come. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 I am Alpha and Omega, the begynnyng and þe endynge, sayth the Lorde almyghty, which is and which was, and which is to come. (Great Bible Second Edition - Miles Coverdale)
- 1549 I am Alpha and Omega, the begynnynge and the endynge, sayeth the Lorde almyghty, whiche is, which was, and whiche is to come. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 I am Alpha and Omega, the begynnyng and the endyng, sayth the Lorde almyghtie, which is, and which was, and which is to come. (Bishop's Bible First Edition
- 1587 I am Alpha and Omega, the beginning and the ending, saith the Lord, Which is, and Which was, and Which is to come, euen the Almightie. (Geneva Bible) by William Whittingham
- 1611 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. (King James Version)
- 1729 I am Alpha and Omega, the beginning and the end, saith the Lord, who is, and who was, and who will be, the almighty. (Mace New Testament)
- 1745 I am Alpha and Omega, saith the Lord God, who is, and who was, and who is to come, the Almighty. (Mr. Whiston's Primitive New Testament)
- 1769 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. (King James Version - Benjamin Blayney)
- 1770 I am the Alpha and the Omega, the beginning and the end, saith the Lord, who is, and who was, and who is to come, the Almighty. (Worsley Version by John Worsley)
- 1790 Yea. Amen. I am the Alpha and the Omega, saith the Lord God, who is, and who was, and who cometh, the Almighty. (Wesley Version by John Wesley)
- 1795 I am Alpha and Omega, the beginning and the end, saith the Lord, who is, and who was, and who is coming—the Almighty. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 I am Alpha and Omega, the beginning and the ending, saith the Lord, who is, and who was, and who is to come, the Almighty. (Webster Version - by Noah Webster)
- 1835 I am the Alpha and the Omega, says the Lord, who is, and who was, and who is to come, the Almighty. (Living Oracles by Alexander Campbell)
- 1849 I am Olaph and Thau, saith Aloha the Lord, who is, and who was, and who cometh, the Omnipotent. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 I am the Alpha and the Omega, says the Lord God; the Is, and the Was, and the Is to come, the Almighty. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 I am the Alpha and the Omega, says Lord the God, the one existing and the one who was and the one coming, the almighty. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 I am the Alpha and the Omega, saith the Lord God, he who is, and who was, and who is to come, the Almighty. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 I am the Alpha and the Omega, saith the Lord God, he who is, and who was, and who is to come, the Almighty. (Noyes Translation by George Noyes)
- 1873 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. (King James Version) by Frederick Scrivener)
- 1885 I am the Alpha and the Omega, saith the Lord God, which is and which was and which is to come, the Almighty. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 I am the Alpha and the Omega, saith [the] Lord God, he who is, and who was, and who is to come, the Almighty. (Darby Version 1890 by John Darby)
- 1898 `I am the Alpha and the Omega, beginning and end, saith the Lord, who is, and who was, and who is coming -- the Almighty.' (Young's Literal Translation by Robert Young)
- 1901 I am the Alpha and the Omega, saith the Lord God, who is and who was and who is to come, the Almighty. (American Standard Version - Philip Schaff)
- 1902 I, am, the A, and, the Z, saith the Lord,––the, God who Is, and who Was, and who is Coming, The Almighty. (The Emphasised Bible Rotherham Version)
- 1902 I am Alpha and Omega, says the Lord God, who is and who was, and who is coming, the Almighty. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 "I am the Alpha and the Omega," saith the Lord God, Who is, and Who was, and Who is coming, the Almighty. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 'I am the Alpha and the Omega,' says the Lord, the God who is, and who was, and who shall be, the Almighty. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 I am the Alpha and the Omega, says the Lord God, who is, and who was, and who comes, the Almighty. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- انا هو الالف والياء البداية والنهاية يقول الرب الكائن والذي كان والذي يأتي القادر على كل شيء (Arabic Smith & Van Dyke)
Amharic
- ያለውና የነበረው የሚመጣውም ሁሉንም የሚገዛ ጌታ አምላክ። አልፋና ዖሜጋ እኔ ነኝ ይላል።
Aramaic
- ܐܢܐ ܐܠܦ ܘܬܘ ܐܡܪ ܡܪܝܐ ܐܠܗܐ ܗܘ ܕܐܝܬܘܗܝ ܘܐܝܬܘܗܝ ܗܘܐ ܘܐܬܐ ܗܘ ܕܐܚܝܕ ܟܠ (Aramaic Peshitta)
Basque
- Ni naiz a eta w, erran nahi baita, hatsea eta fina, dio Iaunac, Denac, eta Cenac, eta Ethorteco denac, diot, Bothere gucitacoac.
Bulgarian
- 1940 Аз съм Алфа и Омега, казва Господ Бог, Който е, и Който е бил, и Който иде, Всемогъщият. (Bulgarian Bible)
Chinese
- 1 主 神 说 : 我 是 阿 拉 法 , 我 是 俄 梅 戛 , ( 阿 拉 法 , 俄 梅 戛 : 是 希 利 尼 字 母 首 末 二 字 ) , 是 昔 在 、 今 在 、 以 後 永 在 的 全 能 者 。 (Chinese Union Version (Simplified))
- 1 主 神 說 : 我 是 阿 拉 法 , 我 是 俄 梅 戛 , ( 阿 拉 法 , 俄 梅 戛 : 是 希 利 尼 字 母 首 末 二 字 ) , 是 昔 在 、 今 在 、 以 後 永 在 的 全 能 者 。 (Chinese Union Version (Traditional))
French
- Moi, je suis l'alpha et l'oméga, dit le *Seigneur Dieu, celui qui est, et qui était, et qui vient, le Tout-puissant. (French Darby)
- 1744 Je suis l'Alpha et l'Oméga, le commencement et la fin, dit le Seigneur, QUI EST, QUI ÉTAIT, et QUI EST A VENIR, le Tout-Puissant. (Martin 1744)
- 1744 Je suis l'Alpha et l'Oméga, le commencement et la fin, dit le Seigneur, Celui QUI EST, et QUI ÉTAIT, et QUI SERA, le Tout-Puissant. (Ostervald 1744)
German
- 1545 Ich bin das A und das O, der Anfang und das Ende, spricht der HERR, der da ist, und der da war, und der da kommt, der Allmächtige. (Luther 1545)
- 1871 Ich bin das Alpha und das Omega, (Alpha und Omega (A und O) sind der erste und der letzte Buchstabe des griechischen Alphabets) spricht der Herr, Gott, (W. der Herr, der Gott) der da ist und der da war und der da kommt, der Allmächtige. (Elberfelder 1871)
- 1912 Ich bin das A und das O, der Anfang und das Ende, spricht Gott der HERR, der da ist und der da war und der da kommt, der Allmächtige. (Luther 1912)
Italian
- 1649 Io son l’Alfa, e l’Omega; il principio, e la fine, dice il Signore Iddio, che è, e che era, e che ha da venire, l’Onnipotente. (Giovanni Diodati Bible 1649)
- 1927 Io son l’Alfa e l’Omega, dice il Signore Iddio che è, che era e che viene, l’Onnipotente. (Riveduta Bible 1927)
Japanese
Latin
- ego sum Alpha et Omega principium et finis dicit Dominus Deus qui est et qui erat et qui venturus est Omnipotens Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 ,,Eu sînt Alfa şi Omega, Începutul şi Sfîrşitul``, zice Domnul Dumnezeu, Cel ce este, Cel ce era şi Cel ce vine, Cel Atotputernic. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Я есмь Альфа и Омега, начало и конец, говорит Господь, Который есть и был игрядет, Вседержитель. Russian Synodal Version
Phonetically:
Spanish
- Yo soy el Alpha y la Omega, principio y fin, dice el Señor, que es y que era y que ha de venir, el Todopoderoso. (RVG Spanish)
Swedish
- 1917 Jag är A och O, säger Herren Gud, han som är, och som var, och som skall komma, den Allsmäktige. (Swedish - Svenska 1917)
Tagalog
- 1905 Ako ang Alpha at ang Omega, sabi ng Panginoong Dios, ngayon at nang nakaraan at sa darating, ang Makapangyarihan sa lahat. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Chúa là Ðức Chúa Trời, Ðấng Hiện Có, Ðã Có, Và Còn Ðến, là Ðấng Toàn năng, phán rằng: Ta là An-pha và Ô-mê-ga. (VIET)
See Also
External Links
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List of New Testament minuscules
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List of New Testament lectionaries
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