1 Timothy 3:16
From Textus Receptus
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* (Darby) | * (Darby) | ||
| - | * [[1910 AD|1910]] (Louis Segond) | + | * [[1910 AD|1910]] Et, sans contredit, le mystère de la piété est grand: celui qui a été manifesté en chair, justifié par l'Esprit, vu des anges, prêché aux Gentils, cru dans le monde, élevé dans la gloire. (Louis Segond) |
* [[2006 AD|2006]] ([[King James Française]]) | * [[2006 AD|2006]] ([[King James Française]]) | ||
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* [[1871 AD|1871]] (Elberfelder) | * [[1871 AD|1871]] (Elberfelder) | ||
| - | * [[1912 AD|1912]] (Luther) | + | * [[1912 AD|1912]] Und kündlich groß ist das gottselige Geheimnis: Gott ist offenbart im Fleisch, gerechtfertigt im Geist, erschienen den Engeln, gepredigt den Heiden, geglaubt von der Welt, aufgenommen in die Herrlichkeit. (Luther) |
====Hungarian==== | ====Hungarian==== | ||
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====Latin==== | ====Latin==== | ||
| - | ''See Also [[ | + | ''See Also [[1 Timothy 3:16 Latin Versions]]'' |
| - | * (Biblia Sacra Vulgata) | + | * et manifeste magnum est pietatis sacramentum quod manifestatum est in carne iustificatum est in spiritu apparuit angelis praedicatum est gentibus creditum est in mundo adsumptum est in gloria (Biblia Sacra Vulgata) |
[[Image:1 Timothy 3 16 Complutensian Polyglot Latin.JPG|300px|thumb|right|[[Matthew 10:10]] in [[Latin]] in the [[1514 AD|1514]] [[Complutensian Polyglot]]]] | [[Image:1 Timothy 3 16 Complutensian Polyglot Latin.JPG|300px|thumb|right|[[Matthew 10:10]] in [[Latin]] in the [[1514 AD|1514]] [[Complutensian Polyglot]]]] | ||
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====Ukrainian==== | ====Ukrainian==== | ||
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==Scrivener== | ==Scrivener== | ||
Revision as of 20:44, 3 March 2011
1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Greek
Textus Receptus
- 1514 (Complutensian Polyglot)
- 1516 (Erasmus 1st)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
- 1546 (Stephanus 1st)
- 1549 (Stephanus 2nd)
- 1550 (Stephanus 3rd)
- 1551 (Stephanus 4th)
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1588 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 1 Timothy 3:16 Beza 1598
- 1604 (Beza Octavo 5th)
- 1624 (Elzevir)
- 1633 (Elzevir)
- 1641 (Elzevir)
- 1841 Scholz)
- 1894 (Scrivener)
- 2000 (Byzantine/Majority Text)
Other Greek
- 1881 (Westcott and Hort)
- (Greek Orthodox)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1526 (Tyndale Bible First Edition by William Tyndale)
- 1534 (Tyndale Bible) by (William Tyndale)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition)
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) NASB (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Albabian
Armenian
Arabic
(Smith & Van Dyke)
Basque
- (Navarro-Labourdin)
Bulgarian
Chinese
- Chinese Bible: Union (Simplified)
Croatian
Czech
Danish
Dutch
Finnish
French
- 1744 (Martin)
- 1744 (Ostervald)
- 1864 (Augustin Crampon)
- (Darby)
- 1910 Et, sans contredit, le mystère de la piété est grand: celui qui a été manifesté en chair, justifié par l'Esprit, vu des anges, prêché aux Gentils, cru dans le monde, élevé dans la gloire. (Louis Segond)
German
- 1545 (Luther)
- 1871 (Elberfelder)
- 1912 Und kündlich groß ist das gottselige Geheimnis: Gott ist offenbart im Fleisch, gerechtfertigt im Geist, erschienen den Engeln, gepredigt den Heiden, geglaubt von der Welt, aufgenommen in die Herrlichkeit. (Luther)
Hungarian
Indonesian
Italian
- 1649 (Diodati)
- 1927 (Riveduta Bible)
Latin
See Also 1 Timothy 3:16 Latin Versions
- et manifeste magnum est pietatis sacramentum quod manifestatum est in carne iustificatum est in spiritu apparuit angelis praedicatum est gentibus creditum est in mundo adsumptum est in gloria (Biblia Sacra Vulgata)
- 1516 (Erasmus)
- 1565 (Beza) See Also Matthew 10:10 Beza 1565
- 1598 (Beza)
Latvian
Lithuanian
Maori
Norwegian
Polish
- (Biblia Gdanska)
Portugese
Romanian
Russian
- Russian Transliteration of the Greek
- (Church Slavonic)
- 1917 Russian Synodal Version (Orthodox Synodal Edition)
Spanish
See Also Bible translations (Spanish)
- 1569 (Reina-Valera)
- 1987 Translation from English. Publisher: Watch Tower Bible and Tract Society.
- 1994 Nuevo Testamento versión Recobro
- 1997 (La Biblia de las Américas) (©1997)
- 1999 Nueva Versión Internacional (NVI)
- 2009 Santa Biblia: Reina-Valera
Swahili
Swedish
Tagalog
Turkish
Thai
(Thai KJV)
Ukrainian
Scrivener
See Also
θεος
God is often changed to "he" or "who" in most modern translations. This is because in some Greek manuscripts the word Theós (θεος) in Greek capitals (θEOΣ) was shortened to make room, and was written as θΣ with a line above it (and sometimes without one in it OΣ). Without the line above it (or in it), OΣ simply means "who". In one manuscript, Codex Alexandrinus the line faded, although history testifies that the line was there. and also there are well over 300 other manuscripts that contain the horizontal lines, and which therefore testify unmistakably to Theos, or "God", it is omitted and replaced for "he" or "who". Because it is impossible for Greek grammar to support these later conclusions, it has been theorised that this portion of scripture is a hymnic quotation, thus creating what is known as the Hymn Theory. While he NKJV may not change the word it does imply that verse is a hymn, thus giving credence to the false notion.
John Burgon said:
“The fact remains for all that, that the original reading of A is attested so amply, that no sincere lover of Truth can ever hereafter pretend to doubt it... it is too late by 150 years to contend on the negative side of the question... The plain fact concerning Cod. A is this - That at 1 Tim. iii. 16, two delicate horizontal strokes in THEOS which were thoroughly patent in 1628, which could be seen plainly down to 1737, and which were discernible by an expert (Dr. Woide) so late as A.D. 1765, have for the last hundred years entirely disappeared, which is precisely what Berriman in 1741 predicted would be the case.” Revision Revised, 432-436
See Also
- False Citations in NA/UBS 1 Timothy 3:16 Examined Article by Scott Jones
- 1 Timothy 3:16 by Scion of Zion
