Romans 2 (PKJV)
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{{Template:Books of the New Testament PKJV}} | {{Template:Books of the New Testament PKJV}} | ||
- | * [[ Romans 2:1 (PKJV) |1]] | + | * [[ Romans 2:1 (PKJV) |1]] Therefore you are inexcusable, O man, whoever you are who judge, because, in whatever you judge another you condemn yourself; because you who judge practice the same things. |
+ | * [[ Romans 2:2 (PKJV) |2]] But we are certain that the judgment of God is according to truth against those who practice such things. | ||
+ | * [[ Romans 2:3 (PKJV) |3]] And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? | ||
+ | * [[ Romans 2:4 (PKJV) |4]] Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? | ||
+ | * [[ Romans 2:5 (PKJV) |5]] But according to your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, | ||
+ | * [[ Romans 2:6 (PKJV) |6]] who “will render to each one according to his deeds”: | ||
+ | * [[ Romans 2:7 (PKJV) |7]] eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; | ||
+ | * [[ Romans 2:8 (PKJV) |8]] but to those who are contentious and do not obey the truth, but obey unrighteousness, indignation and wrath, | ||
+ | * [[ Romans 2:9 (PKJV) |9]] tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Gentile; | ||
+ | * [[ Romans 2:10 (PKJV) |10]] but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Gentile. | ||
+ | * [[ Romans 2:11 (PKJV) |11]] Because there is no personal favoritism with God. | ||
+ | * [[ Romans 2:12 (PKJV) |12]] Because, as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law | ||
+ | * [[ Romans 2:13 (PKJV) |13]] (because, not the hearers of the law are just in the sight of God, but the doers of the law will be justified; | ||
+ | * [[ Romans 2:14 (PKJV) |14]] because, when the Gentiles, who do not have the law, by nature do the things contained in the law, these, although not having the law, are a law to themselves, | ||
+ | * [[ Romans 2:15 (PKJV) |15]] who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) | ||
+ | * [[ Romans 2:16 (PKJV) |16]] in the day when God will judge the secrets of men by Jesus Christ, according to my gospel. | ||
+ | * [[ Romans 2:17 (PKJV) |17]] Indeed you are called a Jew, and rest in the law, and make your boast in God, | ||
+ | * [[ Romans 2:18 (PKJV) |18]] and know His will, and approve the things that are excellent, being instructed out of the law, | ||
+ | * [[ Romans 2:19 (PKJV) |19]] and are confident that you yourself are a guide to the blind, a light to those who are in darkness, | ||
+ | * [[ Romans 2:20 (PKJV) |20]] an instructor of the foolish, a teacher of babes, who has the form of knowledge and of the truth in the law. | ||
+ | * [[ Romans 2:21 (PKJV) |21]] You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? | ||
+ | * [[ Romans 2:22 (PKJV) |22]] You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you commit sacrilege? | ||
+ | * [[ Romans 2:23 (PKJV) |23]] You who make your boast in the law, do you dishonor God through breaking the law? | ||
+ | * [[ Romans 2:24 (PKJV) |24]] Because, “the name of God is blasphemed among the Gentiles because of you,” as it is written. | ||
+ | * [[ Romans 2:25 (PKJV) |25]] Because, circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. | ||
+ | * [[ Romans 2:26 (PKJV) |26]] Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? | ||
+ | * [[ Romans 2:27 (PKJV) |27]] And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? | ||
+ | * [[ Romans 2:28 (PKJV) |28]] Because, he is not a Jew who is one outwardly, nor is that circumcision that which is outward in the flesh; | ||
+ | * [[ Romans 2:29 (PKJV) |29]] but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, and not in the letter; whose praise is not from men but from God. | ||
+ | |||
Current revision
See Also: Old Testament |
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- 1 Therefore you are inexcusable, O man, whoever you are who judge, because, in whatever you judge another you condemn yourself; because you who judge practice the same things.
- 2 But we are certain that the judgment of God is according to truth against those who practice such things.
- 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?
- 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?
- 5 But according to your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,
- 6 who “will render to each one according to his deeds”:
- 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality;
- 8 but to those who are contentious and do not obey the truth, but obey unrighteousness, indignation and wrath,
- 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Gentile;
- 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Gentile.
- 11 Because there is no personal favoritism with God.
- 12 Because, as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law
- 13 (because, not the hearers of the law are just in the sight of God, but the doers of the law will be justified;
- 14 because, when the Gentiles, who do not have the law, by nature do the things contained in the law, these, although not having the law, are a law to themselves,
- 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them)
- 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.
- 17 Indeed you are called a Jew, and rest in the law, and make your boast in God,
- 18 and know His will, and approve the things that are excellent, being instructed out of the law,
- 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness,
- 20 an instructor of the foolish, a teacher of babes, who has the form of knowledge and of the truth in the law.
- 21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?
- 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you commit sacrilege?
- 23 You who make your boast in the law, do you dishonor God through breaking the law?
- 24 Because, “the name of God is blasphemed among the Gentiles because of you,” as it is written.
- 25 Because, circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.
- 26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?
- 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?
- 28 Because, he is not a Jew who is one outwardly, nor is that circumcision that which is outward in the flesh;
- 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, and not in the letter; whose praise is not from men but from God.
(King James Version 2016 Edition, 2016)