Matthew 14:23
From Textus Receptus
(Difference between revisions)
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<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small> | <small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small> | ||
- | * '''Matthew 14:23''' | + | * '''Matthew 14:23''' And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. |
<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small> | <small>''([[King James Version]], [[Pure Cambridge Edition]])''</small> | ||
- | * '''[[Matthew 14:23 (TRV)|Matthew 14:23]]''' | + | * '''[[Matthew 14:23 (TRV)|Matthew 14:23]]''' And when He had sent the crowds away, He went up on a mountain by Himself to pray. Now when evening came, He was there alone. |
<small>''([[Textus Receptus Version]])''</small> | <small>''([[Textus Receptus Version]])''</small> |
Revision as of 10:21, 1 April 2013
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 14:23 καὶ ἀπολύσας τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος κατ' ἰδίαν προσεύξασθαι ὀψίας δὲ γενομένης μόνος ἦν ἐκεῖ
(Textus Receptus, Theodore Beza, 1598)
- Matthew 14:23 And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
(King James Version, Pure Cambridge Edition)
- Matthew 14:23 And when He had sent the crowds away, He went up on a mountain by Himself to pray. Now when evening came, He was there alone.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- وبعدما صرف الجموع صعد الى الجبل منفردا ليصلّي. ولما صار المساء كان هناك وحده. (Arabic Smith & Van Dyke)
Aramaic
- ܘܟܕ ܫܪܐ ܠܟܢܫܐ ܤܠܩ ܠܛܘܪܐ ܒܠܚܘܕܘܗܝ ܠܡܨܠܝܘ ܘܟܕ ܚܫܟܬ ܒܠܚܘܕܘܗܝ ܗܘܐ ܬܡܢ ܀ (Aramaic Peshitta)
Basque
- Eta congit emanic populuari, igan cedin mendira bereciqui, othoitz eguin leçançát. Eta arrastu cenean ber-bera cen han.
Bulgarian
- 1940 И като разпусна народа, изкачи се на бърдото да се помоли на саме. И като се свечери, Той беше там сам. (Bulgarian Bible)
Chinese
- 1 散 了 众 人 以 後 , 他 就 独 自 上 山 去 祷 告 。 到 了 晚 上 , 只 有 他 一 人 在 那 里 。 (Chinese Union Version (Simplified))
- 1 散 了 眾 人 以 後 , 他 就 獨 自 上 山 去 禱 告 。 到 了 晚 上 , 只 有 他 一 人 在 那 裡 。 (Chinese Union Version (Traditional))
French
- Et quand il eut renvoyé les foules, il monta sur une montagne à l'écart pour prier; et le soir étant venu, il était là seul. (French Darby)
- 1744 Et quand il leur eut donné congé, il monta sur une montagne pour être en particulier, afin de prier; et le soir étant venu, il était là seul. (Martin 1744)
- 1744 Et après qu'il l'eut renvoyé, il monta sur la montagne, à part, pour prier; et le soir étant venu, il était là seul. (Ostervald 1744)
German
- 1545 Und da er das Volk von sich gelassen hatte, stieg er auf einen Berg alleine, daß er betete. Und am Abend war er alleine daselbst. (Luther 1545)
- 1871 Und als er die Volksmenge entlassen hatte, stieg er auf den Berg besonders, um zu beten. Als es aber Abend geworden, war er daselbst allein. (Elberfelder 1871)
- 1912 Und da er das Volk von sich gelassen hatte, stieg er auf einen Berg allein, daß er betete. Und am Abend war er allein daselbst. (Luther 1912)
Italian
- 1649 Ed egli, dopo aver licenziate le turbe, salì in sul monte in disparte, per orare. E, fattosi sera, era quivi tutto solo. (Giovanni Diodati Bible 1649)
- 1927 E licenziatele si ritirò in disparte sul monte per pregare. E fattosi sera, era quivi tutto solo. (Riveduta Bible 1927)
Japanese
Latin
- et dimissa turba ascendit in montem solus orare vespere autem facto solus erat ibi Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 După ce a dat drumul noroadelor, S'a suit pe munte să Se roage, singur la o parte. Se înoptase, şi El era singur acolo. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 И, отпустив народ, Он взошел на гору помолиться наедине; и вечером оставался там один. Russian Synodal Version
Phonetically:
Spanish
- Y despedidas las gentes, subió al monte, apartado, á orar: y como fué la tarde del día, estaba allí solo. (RVG Spanish)
Swedish
- 1917 Och sedan detta hade skett, gick han upp på berget för att vara allena och bedja. När det så hade blivit afton, var han där ensam. (Swedish - Svenska 1917)
Tagalog
- 1905 At pagkatapos na mapayaon niya ang mga karamihan, ay umahon siyang bukod sa bundok upang manalangin: at nang gumabi na, ay siya'y nagiisa doon. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Xong rồi, Ngài lên núi để cầu nguyện riêng; đến chiều tối, Ngài ở đó một mình. (VIET)