1 John 2:16
From Textus Receptus
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| - | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] For al thing that is in the world, is coueitise of fleisch, and coueitise of iyen, and pride of lijf, which is not of the fadir, but it is of the world. ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde ([[Tyndale Bible]] by [[William Tyndale]]) |
| - | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] for all that is in the worlde (namely the lust of the flesh, and the lust of the eyes, and the pryde of life) is not of the father, but of the worlde. (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
| - | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] For all that is in the worlde (as the lust of the flesshe, and the lust of the eyes, & the pryde of life) is not of the father, but of the worlde. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
| - | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] For all that is in the world (as the luste of the fleshe, the lust of the eyes, and the pryde of goodes) is not of the father, but of þe world. ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| - | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] For all that is in the worlde, as the lust of the fleshe, and the lust of the eyes, and the pride of life, is not of the father, but of the worlde. ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
| - | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] For all that is in this world (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world. ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| - | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world. ([[King James Version]]) |
| - | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] for what the world is so full of, sensuality, avarice, and pride, is not deriv'd from the creator, but is the offspring of a vicious world. ([[Mace New Testament]]) |
| - | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world, (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
| - | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. ([[King James Version]] - [[Benjamin Blayney]]) |
| - | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] For all that is in the world, the desire of the flesh, and the desire of the eyes, and the pride of life, is not of the Father, but of the world. (Worsley Version by John Worsley) |
| - | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] For all that is in the world, the desire of the flesh, and the desire of the eye and the pride of life, is not of the Father, but is of the world. (Wesley Version by John Wesley) |
| - | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] For every thing which is in the world, the lust of the flesh, and the lust of the eyes, and the pomp of life, is not of the Father, but is of the world. (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
| - | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world. (Webster Version - by [[Noah Webster]]) |
| - | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life––is not of the Father, but is of the world. (Living Oracles by Alexander Campbell) |
| - | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] For every thing that is in the world, is the lust of the body, and the lust of the eyes, and the pride of the world. These which are not of the Father, but they are from the world itself. ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
| - | * [[1851 AD|1851]] (Murdock Translation) | + | * [[1851 AD|1851]] For all that is in the world, is, the lust of the body, and the lust of the eyes, and the pride of the world; which are not from the Father, but from the world itself. (Murdock Translation) |
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| - | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] for all that is in the world, the desire of the flesh and the desire of the eyes and the pride of life, is not of the Father, but is of the world. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
| - | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
| - | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] Because all that is in the world, the lust of the flesh, and the lust of the eyes, and the empty pomp of life, is not of the Father, but is of the world. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
| - | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (Noyes Translation by George Noyes) |
| - | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. ([[King James Version]]) by [[Frederick Scrivener]]) |
| - | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | + | * [[1885 AD|1885]] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the vainglory of life, is not of the Father, but is of the world. (Revised Version also called English Revised Version - Charles Ellicott editor) |
| - | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] because all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (Darby Version 1890 by [[John Darby]]) |
| - | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] because all that `is' in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world, ([[Young's Literal Translation]] by [[Robert Young]]) |
| - | * [[1901 AD|1901]] | + | * [[1901 AD|1901]] For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world. ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] | + | * [[1902 AD|1902]] Because, all that is in the world––the coveting of the flesh, the coveting of the eyes, and the vain grandeur of life––is not of the Father, but is, of the world; (The Emphasised Bible Rotherham Version) |
| - | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | + | * [[1902 AD|1902]] because this is all that is in the world; the lust of the flesh, the lust of the eyes, and the pride of life, which is not of the Father, but is of the world. (Translation of the New Testament from the Original Greek by William Godbey) |
| - | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | + | * [[1904 AD|1904]] because all that is in the world—the desire of the flesh, the desire of the eyes, and the vain-glory of life—is not of the Father, but is of the world. (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
| - | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | + | * [[1904 AD|1904]] for all that the world can offer—the gratification of the earthly nature, the gratification of the eye, the pretentious life—belongs, not to the Father, but to the world. (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
| - | * [[1912 AD|1912]] (Weymouth New Testament) | + | * [[1912 AD|1912]] For the things in the world--the cravings of the earthly nature, the cravings of the eyes, the show and pride of life--they all come, not from the Father, but from the world. (Weymouth New Testament) |
| - | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] because all that is in the world, the desire of the flesh and the desire of the eyes and the pride of life, is not of the Father, but is of the world (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
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* [[1982 AD|1982]] ([[New King James Version]]) | * [[1982 AD|1982]] ([[New King James Version]]) | ||
| - | * [[1984 AD|1984]] ([[New International Version]]) | + | * [[1984 AD|1984]] For everything in the world—the cravings of sinful man, the lust of his eyes and the boasting of what he has and does—comes not from the Father but from the world. ([[New International Version]]) |
| - | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | + | * [[1995 AD|1995]] For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. ([[New American Standard Bible]]) (©1995) |
| - | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | + | * [[1999 AD|1999]] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. ([[American King James Version]])[[AKJV]] |
| - | * [[2005 AD|2005]] ([[Today’s New International Version]]) | + | * [[2005 AD|2005]] For everything in the world—the cravings of sinful people, the lust of their eyes and their boasting about what they have and do—comes not from the Father but from the world. ([[Today’s New International Version]]) |
* ([[BBE]]) | * ([[BBE]]) | ||
| - | * ([[Holman Christian Standard Bible]]) | + | * For everything that belongs to[a] the world—the lust of the flesh, the lust of the eyes, and the pride in one’s lifestyle—is not from the Father, but is from the world. ([[Holman Christian Standard Bible]]) |
| - | * ([[21st Century King James Version]]) | + | * For all that is in the world — the lust of the flesh, and the lust of the eyes, and the pride of life — is not of the Father, but is of the world. ([[21st Century King James Version]]) |
| - | * ([[Common English Bible]]) | + | * Everything that is in the world—the craving for whatever the body feels, the craving for whatever the eyes see and the arrogant pride in one’s possessions—is not of the Father but is of the world. ([[Common English Bible]]) |
| - | * ([[GOD’S WORD Translation]]) | + | * Not everything that the world offers—physical gratification, greed, and extravagant lifestyles—comes from the Father. It comes from the world, and ([[GOD’S WORD Translation]]) |
| - | * ([[Contemporary English Version]]) | + | * Our foolish pride comes from this world, and so do our selfish desires and our desire to have everything we see. None of this comes from the Father. ([[Contemporary English Version]]) |
| - | * ([[New Living Translation]]) | + | * For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. ([[New Living Translation]]) |
| - | * ([[Amplified Bible]]) | + | * For all that is in the world—the lust of the flesh [craving for sensual gratification] and the lust of the eyes [greedy longings of the mind] and the pride of life [assurance in one’s own resources or in the stability of earthly things]—these do not come from the Father but are from the world [itself]. ([[Amplified Bible]]) |
| - | * ([[The Message]]) | + | * 15-17 Don’t love the world’s ways. Don’t love the world’s goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world—wanting your own way, wanting everything for yourself, wanting to appear important—has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out—but whoever does what God wants is set for eternity. ([[The Message]]) |
| - | * ([[New International Reader's Version]]) | + | * Here is what people who belong to this world do. They try to satisfy what their sinful natures want to do. They long for what their sinful eyes look at. They brag about what they have and what they do. All of this comes from the world. It doesn’t come from the Father. ([[New International Reader's Version]]) |
| - | * ([[Wycliffe New Testament]]) | + | * For al thing that is in the world, is coueitise of fleisch, and coueitise of iyen, and pride of lijf, which is not of the fadir, but it is of the world. ([[Wycliffe New Testament]]) |
==Foreign Language Versions== | ==Foreign Language Versions== | ||
Revision as of 15:15, 21 February 2013
- ὅτι πᾶν τὸ ἐν τῷ κόσμῳ ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου οὐκ ἔστιν ἐκ τοῦ πατρὸς ἀλλ' ἐκ τοῦ κόσμου ἐστίν
(Textus Receptus, Theodore Beza, 1598)
- 1 John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
(King James Version, Pure Cambridge Edition 1900)
- 1 John 2:16 Because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 For al thing that is in the world, is coueitise of fleisch, and coueitise of iyen, and pride of lijf, which is not of the fadir, but it is of the world. (Wyclif's Bible by John Wycliffe)
- 1534 For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde (Tyndale Bible by William Tyndale)
- 1535 for all that is in the worlde (namely the lust of the flesh, and the lust of the eyes, and the pryde of life) is not of the father, but of the worlde. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 For all that is in the worlde (as the lust of the flesshe, and the lust of the eyes, & the pryde of life) is not of the father, but of the worlde. (Great Bible Second Edition - Miles Coverdale)
- 1549 For all that is in the world (as the luste of the fleshe, the lust of the eyes, and the pryde of goodes) is not of the father, but of þe world. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 For all that is in the worlde, as the lust of the fleshe, and the lust of the eyes, and the pride of life, is not of the father, but of the worlde. (Bishop's Bible First Edition
- 1587 For all that is in this world (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world. (Geneva Bible) by William Whittingham
- 1611 For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (King James Version)
- 1729 for what the world is so full of, sensuality, avarice, and pride, is not deriv'd from the creator, but is the offspring of a vicious world. (Mace New Testament)
- 1745 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world, (Mr. Whiston's Primitive New Testament)
- 1769 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (King James Version - Benjamin Blayney)
- 1770 For all that is in the world, the desire of the flesh, and the desire of the eyes, and the pride of life, is not of the Father, but of the world. (Worsley Version by John Worsley)
- 1790 For all that is in the world, the desire of the flesh, and the desire of the eye and the pride of life, is not of the Father, but is of the world. (Wesley Version by John Wesley)
- 1795 For every thing which is in the world, the lust of the flesh, and the lust of the eyes, and the pomp of life, is not of the Father, but is of the world. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world. (Webster Version - by Noah Webster)
- 1835 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life––is not of the Father, but is of the world. (Living Oracles by Alexander Campbell)
- 1849 For every thing that is in the world, is the lust of the body, and the lust of the eyes, and the pride of the world. These which are not of the Father, but they are from the world itself. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 For all that is in the world, is, the lust of the body, and the lust of the eyes, and the pride of the world; which are not from the Father, but from the world itself. (Murdock Translation)
- 1858 for all that is in the world, the desire of the flesh and the desire of the eyes and the pride of life, is not of the Father, but is of the world. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 Because all that is in the world, the lust of the flesh, and the lust of the eyes, and the empty pomp of life, is not of the Father, but is of the world. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (Noyes Translation by George Noyes)
- 1873 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (King James Version) by Frederick Scrivener)
- 1885 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the vainglory of life, is not of the Father, but is of the world. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 because all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (Darby Version 1890 by John Darby)
- 1898 because all that `is' in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world, (Young's Literal Translation by Robert Young)
- 1901 For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world. (American Standard Version - Philip Schaff)
- 1902 Because, all that is in the world––the coveting of the flesh, the coveting of the eyes, and the vain grandeur of life––is not of the Father, but is, of the world; (The Emphasised Bible Rotherham Version)
- 1902 because this is all that is in the world; the lust of the flesh, the lust of the eyes, and the pride of life, which is not of the Father, but is of the world. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 because all that is in the world—the desire of the flesh, the desire of the eyes, and the vain-glory of life—is not of the Father, but is of the world. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 for all that the world can offer—the gratification of the earthly nature, the gratification of the eye, the pretentious life—belongs, not to the Father, but to the world. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 For the things in the world--the cravings of the earthly nature, the cravings of the eyes, the show and pride of life--they all come, not from the Father, but from the world. (Weymouth New Testament)
- 1918 because all that is in the world, the desire of the flesh and the desire of the eyes and the pride of life, is not of the Father, but is of the world (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1984 For everything in the world—the cravings of sinful man, the lust of his eyes and the boasting of what he has and does—comes not from the Father but from the world. (New International Version)
- 1995 For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. (New American Standard Bible) (©1995)
- 1999 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (American King James Version)AKJV
- 2005 For everything in the world—the cravings of sinful people, the lust of their eyes and their boasting about what they have and do—comes not from the Father but from the world. (Today’s New International Version)
- (BBE)
- For everything that belongs to[a] the world—the lust of the flesh, the lust of the eyes, and the pride in one’s lifestyle—is not from the Father, but is from the world. (Holman Christian Standard Bible)
- For all that is in the world — the lust of the flesh, and the lust of the eyes, and the pride of life — is not of the Father, but is of the world. (21st Century King James Version)
- Everything that is in the world—the craving for whatever the body feels, the craving for whatever the eyes see and the arrogant pride in one’s possessions—is not of the Father but is of the world. (Common English Bible)
- Not everything that the world offers—physical gratification, greed, and extravagant lifestyles—comes from the Father. It comes from the world, and (GOD’S WORD Translation)
- Our foolish pride comes from this world, and so do our selfish desires and our desire to have everything we see. None of this comes from the Father. (Contemporary English Version)
- For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. (New Living Translation)
- For all that is in the world—the lust of the flesh [craving for sensual gratification] and the lust of the eyes [greedy longings of the mind] and the pride of life [assurance in one’s own resources or in the stability of earthly things]—these do not come from the Father but are from the world [itself]. (Amplified Bible)
- 15-17 Don’t love the world’s ways. Don’t love the world’s goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world—wanting your own way, wanting everything for yourself, wanting to appear important—has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out—but whoever does what God wants is set for eternity. (The Message)
- Here is what people who belong to this world do. They try to satisfy what their sinful natures want to do. They long for what their sinful eyes look at. They brag about what they have and what they do. All of this comes from the world. It doesn’t come from the Father. (New International Reader's Version)
- For al thing that is in the world, is coueitise of fleisch, and coueitise of iyen, and pride of lijf, which is not of the fadir, but it is of the world. (Wycliffe New Testament)
Foreign Language Versions
Arabic
- لان كل ما في العالم شهوة الجسد وشهوة العيون وتعظم المعيشة ليس من الآب بل من العالم. (Arabic Smith & Van Dyke)
Aramaic
- ܟܠ ܡܕܡ ܓܝܪ ܕܐܝܬ ܒܗ ܒܥܠܡܐ ܪܓܬܐ ܗܘ ܕܦܓܪܐ ܘܪܓܬܐ ܕܥܝܢܐ ܘܫܘܒܗܪܐ ܕܥܠܡܐ ܗܠܝܢ ܕܠܐ ܗܘܝ ܡܢ ܐܒܐ ܐܠܐ ܡܢܗ ܐܢܝܢ ܡܢ ܥܠܡܐ (Aramaic Peshitta)
Basque
- Ecen munduan den gauça gucia (hala nola, haraguiaren guthiciá, eta beguien guthiciá, eta vicitzearen arrogantiá) ezta Aitaganic baina da munduaganic.
Bulgarian
- 1940 Защото всичко що е в света,- похотта на плътта, пожеланието на очите, и тщеславието на живота,- не е от Отца, но е от света; (Bulgarian Bible)
Chinese
- 1 因 为 凡 世 界 上 的 事 ， 就 像 肉 体 的 情 欲 ， 眼 目 的 情 欲 ， 并 今 生 的 骄 傲 ， 都 不 是 从 父 来 的 ， 乃 是 从 世 界 来 的 。(Chinese Union Version (Simplified))
- 1 因 為 凡 世 界 上 的 事 ， 就 像 肉 體 的 情 慾 ， 眼 目 的 情 慾 ， 並 今 生 的 驕 傲 ， 都 不 是 從 父 來 的 ， 乃 是 從 世 界 來 的 。 (Chinese Union Version (Traditional))
French
- parce que tout ce qui est dans le monde, la convoitise de la chair, et la convoitise des yeux, et l'orgueil de la vie, n'est pas du Père, mais est du monde; (French Darby)
- 1744 Car tout ce qui est au monde, [c'est-à-dire], la convoitise de la chair, la convoitise des yeux, et l'orgueil de la vie, n'est point du Père, mais est du monde. (Martin 1744)
- 1744 Car tout ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux, et l'orgueil de la vie, ne vient point du Père, mais du monde. (Ostervald 1744)
German
- 1545 Denn alles, was in der Welt ist (nämlich des Fleisches Lust und der Augen Lust und hoffärtiges Leben), ist nicht vom Vater, sondern von der Welt. (Luther 1545)
- 1871 denn alles, was in der Welt ist, die Lust des Fleisches und die Lust der Augen und der Hochmut des Lebens, ist nicht von (O. aus) dem Vater, sondern ist von (O. aus) der Welt. (Elberfelder 1871)
- 1912 Denn alles, was in der Welt ist: des Fleisches Lust und der Augen Lust und hoffärtiges Leben, ist nicht vom Vater, sondern von der Welt. (Luther 1912)
Italian
- 1649 Perciocchè tutto quello che è nel mondo: la concupiscenza della carne, e la concupiscenza degli occhi, e la superbia della vita, non è dal Padre, ma è dal mondo.(Giovanni Diodati Bible 1649)
- 1927 Poiché tutto quello che è nel mondo: la concupiscenza della carne, la concupiscenza degli occhi e la superbia della vita non è dal Padre, ma è dal mondo. (Riveduta Bible 1927)
Japanese
Latin
- quoniam omne quod est in mundo concupiscentia carnis et concupiscentia oculorum est et superbia vitae quae non est ex Patre sed ex mundo est Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Căci tot ce este în lume: pofta firii pămînteşti, pofta ochilor şi lăudăroşia vieţii, nu este dela Tatăl, ci din lume. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Ибо все, что в мире: похоть плоти, похоть очей и гордость житейская, не есть от Отца, но от мира сего. Russian Synodal Version
Phonetically:
Spanish
- Porque todo lo que hay en el mundo, la concupiscencia de la carne, y la concupiscencia de los ojos, y la soberbia de la vida, no es del Padre, mas es del mundo. (RVG Spanish)
Swedish
- 1917 Ty allt som är i världen, köttets begärelse och ögonens begärelse och högfärd över detta livets goda, det är icke av Fadern, utan av världen. (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't ang lahat na nangasa sanglibutan, ang masamang pita ng laman at ang masamang pita ng mga mata at ang kapalaluan sa buhay, ay hindi mula sa Ama, kundi sa sanglibutan. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Vì mọi sự trong thế gian, như sự mê tham của xác thịt, sự mê tham của mắt, và sự kiêu ngạo của đời, đều chẳng từ Cha mà đến, nhưng từ thế gian mà ra. (VIET)
