Hebrews 11:19
From Textus Receptus
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- | * (French Darby) | + | * ayant estimé que Dieu pouvait le ressusciter même d'entre les morts, d'où aussi, en figure, il le reçut. (French Darby) |
- | * [[1744 AD|1744]] (Martin 1744) | + | * [[1744 AD|1744]] Ayant estimé que Dieu le pouvait même ressusciter d'entre les morts; c'est pourquoi aussi il le recouvra par une espèce [de résurrection]. (Martin 1744) |
- | * [[1744 AD|1744]] (Ostervald 1744) | + | * [[1744 AD|1744]] Ayant pensé en lui-même, que Dieu pouvait même le ressusciter des morts; aussi le recouvra-t-il par une sorte de résurrection. (Ostervald 1744) |
====[[German]]==== | ====[[German]]==== |
Revision as of 08:04, 9 January 2013
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 11:19 λογισάμενος ὅτι καὶ ἐκ νεκρῶν ἐγείρειν δυνατὸς ὁ θεός ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο
(Textus Receptus, Theodore Beza, 1598)
- Hebrews 11:19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
(King James Version, Pure Cambridge Edition 1900)
- Hebrews 11:19 concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 他 以 为 神 还 能 叫 人 从 死 里 复 活 ; 他 也 彷 佛 从 死 中 得 回 他 的 儿 子 来 。 (Chinese Union Version (Simplified))
- 1 他 以 為 神 還 能 叫 人 從 死 裡 復 活 ; 他 也 彷 彿 從 死 中 得 回 他 的 兒 子 來 。 (Chinese Union Version (Traditional))
French
- ayant estimé que Dieu pouvait le ressusciter même d'entre les morts, d'où aussi, en figure, il le reçut. (French Darby)
- 1744 Ayant estimé que Dieu le pouvait même ressusciter d'entre les morts; c'est pourquoi aussi il le recouvra par une espèce [de résurrection]. (Martin 1744)
- 1744 Ayant pensé en lui-même, que Dieu pouvait même le ressusciter des morts; aussi le recouvra-t-il par une sorte de résurrection. (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
Italian
- 1649 Avendo fatta ragione che Iddio era potente eziandio da suscitarlo da’ morti; onde ancora per similitudine lo ricoverò.(Giovanni Diodati Bible 1649)
- 1927 ritenendo che Dio è potente anche da far risuscitare dai morti; ond’è che lo riebbe per una specie di risurrezione. (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Căci se gîndea că Dumnezeu poate să învieze chiar şi din morţi: şi, drept vorbind, ca înviat din morţi l -a primit înapoi. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Ибо он думал, что Бог силен и из мертвых воскресить, почему и получил его в предзнаменование. Russian Synodal Version
Phonetically:
Spanish
- Pensando que aun de los muertos es Dios poderoso para levantar; de donde también le volvió á recibir por figura. (RVG Spanish)
Swedish
- 1917 Ty han tänkte på att Gud var mäktig att till och med uppväcka från de döda; från de döda fick han honom ock tillbaka, liknelsevis talat. (Swedish - Svenska 1917)
Tagalog
- 1905 Na inisip na maging sa gitna ng mga patay ay maaaring buhayin siyang maguli ng Dios; mula diyan din naman ay muli siyang tinanggap sa isang halimbawa. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Người tự nghĩ rằng Ðức Chúa Trời cũng có quyền khiến kẻ chết sống lại; cũng giống như từ trong kẻ chết mà người lại được con mình. (VIET)