Hebrews 12:15
From Textus Receptus
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- | * 1 (Chinese Union Version (Simplified)) | + | * 1 又 要 谨 慎 , 恐 怕 有 人 失 了 神 的 恩 ; 恐 怕 有 毒 根 生 出 来 扰 乱 你 们 , 因 此 叫 众 人 沾 染 污 秽 ; (Chinese Union Version (Simplified)) |
- | * 1 (Chinese Union Version (Traditional)) | + | * 1 又 要 謹 慎 , 恐 怕 有 人 失 了 神 的 恩 ; 恐 怕 有 毒 根 生 出 來 擾 亂 你 們 , 因 此 叫 眾 人 沾 染 污 穢 ; (Chinese Union Version (Traditional)) |
====[[French]]==== | ====[[French]]==== |
Revision as of 14:16, 13 January 2013
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:15 ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ θεοῦ μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ καὶ διὰ ταὐτῆς μιανθῶσιν πολλοί
(Textus Receptus, Theodore Beza, 1598)
- Hebrews 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
(King James Version, Pure Cambridge Edition 1900)
- Hebrews 12:15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled;
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 又 要 谨 慎 , 恐 怕 有 人 失 了 神 的 恩 ; 恐 怕 有 毒 根 生 出 来 扰 乱 你 们 , 因 此 叫 众 人 沾 染 污 秽 ; (Chinese Union Version (Simplified))
- 1 又 要 謹 慎 , 恐 怕 有 人 失 了 神 的 恩 ; 恐 怕 有 毒 根 生 出 來 擾 亂 你 們 , 因 此 叫 眾 人 沾 染 污 穢 ; (Chinese Union Version (Traditional))
French
- (French Darby)
- 1744 (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
Italian
- 1649 Prendendo guardia che niuno scada dalla grazia di Dio; che radice alcuna d’amaritudine, germogliando in su, non vi turbi; e che per essa molti non sieno infetti.(Giovanni Diodati Bible 1649)
- 1927 badando bene che nessuno resti privo della grazia di Dio; che nessuna radice velenosa venga fuori a darvi molestia sì che molti di voi restino infetti; (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Luaţi seama bine ca nimeni să nu se abată dela harul lui Dumnezeu, pentruca nu cumva să dea lăstari vreo rădăcină de amărăciune, să vă aducă turburare, şi mulţi să fie întinaţi de ea. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Наблюдайте, чтобы кто не лишился благодати Божией; чтобы какой горький корень, возникнув, не причинил вреда, и чтобы им не осквернились многие; Russian Synodal Version
Phonetically:
Spanish
- Mirando bien que ninguno se aparte de la gracia de Dios, que ninguna raíz de amargura brotando os impida, y por ella muchos sean contaminados; (RVG Spanish)
Swedish
- 1917 Och sen till, att ingen går miste om Guds nåd, och att ingen giftig rot skjuter skott och bliver till fördärv, så att menigheten därigenom bliver besmittad; (Swedish - Svenska 1917)
Tagalog
- 1905 Na pakaingatan na baka ang sinoma'y di makaabot sa biyaya ng Dios; baka kayo'y bagabagin ng anomang ugat ng kapaitan na sumisibol, at dahil dito'y mahawa ang marami; (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Khá coi chừng kẻo có kẻ trật phần ân điển của Ðức Chúa Trời, kẻo rễ đắng châm ra, có thể ngăn trở và làm ô uế phần nhiều trong anh em chăng. (VIET)