Desiderius Erasmus

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==External Links==
==External Links==
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*[http://www.deanburgonsociety.org/CriticalTexts/erasmus.htm Erasmus of Rotterdam - A Good Son of the Roman Catholic Church?] Article by Dr. Gary E. LaMore of the [[Dean Burgon Society]].
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* [http://www.deanburgonsociety.org/CriticalTexts/erasmus.htm Erasmus of Rotterdam - A Good Son of the Roman Catholic Church?] Article by Dr. Gary E. LaMore of the [[Dean Burgon Society]].
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* [http://www.erasmus.org/index.cfm?fuseaction=site.show&CTX_ID=2DDCF433F1F6C16942AA739E59DAFB8E All Works by Erasmus] at Erasmus Online
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* [http://www.archive.org/search.php?query=erasmus%20Desiderius%20AND%20mediatype%3Atexts Works by Erasmus] at Internet Archive

Revision as of 00:40, 1 March 2009

Desiderius Erasmus Roterodamus (sometimes known as Desiderius Erasmus of Rotterdam) (October 27, 1466/1469, Rotterdam – July 12, 1536 Basel) was a Dutch Renaissance humanist and Catholic Christian theologian. His scholarly name Desiderius Erasmus Roterodamus comprises the following three elements: the Latin noun desiderium ("longing" or "desire"; the name being a genuine Late Latin name); the Greek adjective ἐράσμιος (erásmios) meaning "desired", and, in the form Erasmus, also the name of a saint; and the Latinized adjectival form for the city of Rotterdam (Roterodamus = "of Rotterdam").

Erasmus was a classical scholar who wrote in a "pure" Latin style and enjoyed the sobriquet "Prince of the Humanists." He has been called "the crowning glory of the Christian humanists." Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament. These raised questions that would be influential in the Protestant Reformation and Catholic Counter-Reformation. He also wrote The Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia: Foundations of the Abundant Style, Julius Exclusus, and many other works.

Erasmus lived through the Reformation period and he consistently criticized some contemporary popular Christian beliefs. In relation to clerical abuses in the Church, Erasmus remained committed to reforming the Church from within. He also held to Catholic doctrines such as that of free will, which Protestant Reformers rejected in favor of the doctrine of predestination. His middle road disappointed and even angered many Protestants, such as Martin Luther, as well as conservative Catholics. He died in Basel in 1536 and was buried in the formerly Catholic cathedral there, recently converted to a Reformed church.


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