1 Timothy 5:4
From Textus Receptus
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- | * 1 (Chinese Union Version (Simplified)) | + | * 1 若 寡 妇 有 儿 女 , 或 有 孙 子 孙 女 , 便 叫 他 们 先 在 自 己 家 中 学 着 行 孝 , 报 答 亲 恩 , 因 为 这 在 神 面 前 是 可 悦 纳 的 。 (Chinese Union Version (Simplified)) |
- | * 1 (Chinese Union Version (Traditional)) | + | * 1 若 寡 婦 有 兒 女 , 或 有 孫 子 孫 女 , 便 叫 他 們 先 在 自 己 家 中 學 著 行 孝 , 報 答 親 恩 , 因 為 這 在 神 面 前 是 可 悅 納 的 。 (Chinese Union Version (Traditional)) |
====[[French]]==== | ====[[French]]==== |
Revision as of 11:41, 28 January 2013
- ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 5:4 εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις· τοῦτο γάρ ἐστιν καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ θεοῦ
(Textus Receptus, Theodore Beza, 1598)
- 1 Timothy 5:4 But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
(King James Version, Pure Cambridge Edition 1900)
- 1 Timothy 5:4 But if any widow has children or grandchildren, let them first learn to show piety at home and to repay their parents; for this is good and acceptable before God.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 若 寡 妇 有 儿 女 , 或 有 孙 子 孙 女 , 便 叫 他 们 先 在 自 己 家 中 学 着 行 孝 , 报 答 亲 恩 , 因 为 这 在 神 面 前 是 可 悦 纳 的 。 (Chinese Union Version (Simplified))
- 1 若 寡 婦 有 兒 女 , 或 有 孫 子 孫 女 , 便 叫 他 們 先 在 自 己 家 中 學 著 行 孝 , 報 答 親 恩 , 因 為 這 在 神 面 前 是 可 悅 納 的 。 (Chinese Union Version (Traditional))
French
- (French Darby)
- 1744 (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
Italian
- 1649 Ma, se alcuna vedova ha dei figliuoli, o de’ nipoti, imparino essi imprima d’usar pietà inverso que’ di casa loro, e rendere il cambio a’ loro antenati; perciocchè quest’è buono ed accettevole nel cospetto di Dio.(Giovanni Diodati Bible 1649)
- 1927 Ma se una vedova ha dei figliuoli o de’ nipoti, imparino essi prima a mostrarsi pii verso la propria famiglia e a rendere il contraccambio ai loro genitori, perché questo è accettevole nel cospetto di Dio. (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Dacă o văduvă are copii sau nepoţi dela copii, aceştia să se deprindă să fie evlavioşi întîi faţă de cei din casa lor, şi să răsplătească ostenelile părinţilor, căci lucrul acesta este plăcut înaintea lui Dumnezeu. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Если же какая вдовица имеет детей или внучат, то онипрежде пусть учатся почитать свою семью и воздавать должное родителям, ибо сие угодно Богу. Russian Synodal Version
Phonetically:
Spanish
- Pero si alguna viuda tuviere hijos, ó nietos, aprendan primero á gobernar su casa piadosamente, y á recompensar á sus padres: porque esto es lo honesto y agradable delante de Dios. (RVG Spanish)
Swedish
- 1917 Men om en änka har barn eller barnbarn, då må i första rummet dessa lära sig att med tillbörlig vördnad taga sig an sina närmaste och så återgälda sina föräldrar vad de äro dem skyldiga; ty sådant är välbehagligt inför Gud. (Swedish - Svenska 1917)
Tagalog
- 1905 Nguni't kung ang sinomang babaing bao ay may mga anak o mga apo, magsipagaral ang mga ito muna ng pamamahalang may kabanalan sa kanilang sariling sangbahayan, at magsiganti sa kanilang mga magulang: sapagka't ito'y nakalulugod sa paningin ng Dios. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Nhưng nếu bà góa có con hoặc cháu, thì con cháu trước phải học làm điều thảo đối với nhà riêng mình và báo đáp cha mẹ; vì điều đó đẹp lòng Ðức Chúa Trời. (VIET)