Romans 4:4

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==English Translations==
==English Translations==
-
[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
 
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
-
* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+
* [[1395 AD|1395]] And to hym that worchith mede is not arettid bi grace, but bi dette. ([[Wyclif's Bible]] by [[John Wycliffe]])
-
* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+
* [[1534 AD|1534]] To him that worketh is the rewarde not reckened of favour: but of duty. ([[Tyndale Bible]] by [[William Tyndale]])
-
* [[1535 AD|1535]] (Coverdale Bible)
+
* [[1535 AD|1535]] Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye: (Coverdale Bible)
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+
* [[1540 AD|1540]] To hym that worketh, is the rewarde not reckned of fauoure, but of dutye. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+
* [[1549 AD|1549]] To hym that worketh, is the rewarde not reckened of fauoure: but of dutye. ([[Matthew's Bible]] - [[John Rogers]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+
* [[1568 AD|1568]] To hym that worketh, is the reward not reckened of grace, but of duetie. ([[Bishop's Bible]] First Edition
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+
* [[1587 AD|1587]] Nowe to him that worketh, the wages is not counted by fauour, but by dette: ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
-
* [[1611 AD|1611]] ([[King James Version]])
+
* [[1611 AD|1611]] Now to him that worketh, is the reward not reckoned of grace, but of debt. ([[King James Version]])
-
* [[1729 AD|1729]] ([[Mace New Testament]])
+
* [[1729 AD|1729]] the reward is not counted as a favour to him that has done good actions, but as a debt: ([[Mace New Testament]])
-
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+
* [[1745 AD|1745]] Now to him that worketh, is the reward not reckoned of grace, but of debt. (Mr. Whiston's Primitive New Testament)
* [[1762 AD|1762]] ([[King James Version]])
* [[1762 AD|1762]] ([[King James Version]])
-
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+
* [[1769 AD|1769]] Now to him that worketh is the reward not reckoned of grace, but of debt. ([[King James Version]] - [[Benjamin Blayney]])
-
* [[1770 AD|1770]] (Worsley Version by John Worsley)
+
* [[1770 AD|1770]] Now to him that worketh the reward is not reckoned as a favor, but as a debt: (Worsley Version by John Worsley)
-
* [[1790 AD|1790]] (Wesley Version by John Wesley)
+
* [[1790 AD|1790]] Now to him that worketh, the reward is not reckoned of grace, but of debt. (Wesley Version by John Wesley)
-
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+
* [[1795 AD|1795]] Now to him that worketh, the reward is not brought to account as a favour, but as a debt. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+
* [[1833 AD|1833]] Now to him that worketh, is the reward not reckoned of grace, but of debt. (Webster Version - by [[Noah Webster]])
-
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)  
+
* [[1835 AD|1835]] Now, to him who works, the reward is not counted as a favor, but as a debt. (Living Oracles by Alexander Campbell)  
-
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+
* [[1849 AD|1849]] But to him who worketh, his wages are not reckoned to him as of favour, but as that which is owing to him: ([[Etheridge Translation]] by [[John Etheridge]])
* [[1850 AD|1850]] ([[King James Version]] by Committee)
* [[1850 AD|1850]] ([[King James Version]] by Committee)
-
* [[1851 AD|1851]] (Murdock Translation)
+
* [[1851 AD|1851]] But to him that worketh, the reward is not reckoned as of grace, but as a debt to him. (Murdock Translation)
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
-
* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+
* [[1858 AD|1858]] But to one that works the reward is not accounted by grace but by debt. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
+
* [[1865 AD|1865]] To him but working the reward not is counted according to favor, but according to debt; ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
-
* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+
* [[1865 AD|1865]] Now to him that works, the reward is not reckoned as of grace, but as a debt. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-
* [[1869 AD|1869]] (Noyes Translation by George Noyes)  
+
* [[1869 AD|1869]] Now to him that performeth works, the reward is not accounted a matter of grace, but of debt; (Noyes Translation by George Noyes)  
-
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+
* [[1873 AD|1873]] Now to him that worketh is the reward not reckoned of grace, but of debt. ([[King James Version]]) by [[Frederick Scrivener]])
-
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+
* [[1885 AD|1885]] Now to him that worketh, the reward is not reckoned as of grace, but as of debt. (Revised Version also called English Revised Version - Charles Ellicott editor)
-
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+
* [[1890 AD|1890]] Now to him that works the reward is not reckoned as of grace, but of debt: (Darby Version 1890 by [[John Darby]])
-
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+
* [[1898 AD|1898]] and to him who is working, the reward is not reckoned of grace, but of debt; ([[Young's Literal Translation]] by [[Robert Young]])
-
* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
+
* [[1901 AD|1901]] Now to him that worketh, the reward is not reckoned as of grace, but as of debt. ([[American Standard Version]] - [[Philip Schaff]])
-
* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
+
* [[1902 AD|1902]] Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation, (The Emphasised Bible Rotherham Version)
-
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+
* [[1902 AD|1902]] But to him that worketh, the reward is not reckoned according to grace, but according to debt; (Translation of the New Testament from the Original Greek by William Godbey)
-
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+
* [[1904 AD|1904]] but to him that works not, but believes on Him Who justifieth the ungodly, his faith is reckoned for righteousness. (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+
* [[1904 AD|1904]] Now wages are regarded as due to the man who works, not as a favour, but as a debt; (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
* [[1911 AD|1911]] (Syrus Scofield)
* [[1911 AD|1911]] (Syrus Scofield)
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* [[1912 AD|1912]] (Weymouth New Testament)  
* [[1912 AD|1912]] (Weymouth New Testament)  
-
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+
* [[1918 AD|1918]] But to him that works, the reward is not counted as a favor, but as a debt: (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
* [[1923 AD|1923]] (Edgar Goodspeed)
* [[1923 AD|1923]] (Edgar Goodspeed)
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* [[1982 AD|1982]] ([[New King James Version]])
* [[1982 AD|1982]] ([[New King James Version]])
-
* [[1984 AD|1984]] ([[New International Version]])  
+
* [[1984 AD|1984]] Now to the one who works, wages are not credited as a gift but as an obligation. ([[New International Version]])  
-
* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
+
* [[1995 AD|1995]] Now to the one who works, his wage is not credited as a favor, but as what is due. ([[New American Standard Bible]])  (©1995)
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
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* ([[BBE]])
* ([[BBE]])
-
* ([[Holman Christian Standard Bible]])
+
* Now to the one who works, pay is not considered as a gift, but as something owed. ([[Holman Christian Standard Bible]])
-
* ([[21st Century King James Version]])
+
* Now to him that worketh, his reward is reckoned not according to grace, but according to debt. ([[21st Century King James Version]])
-
* ([[Common English Bible]])
+
* Workers’ salaries aren’t credited to them on the basis of an employer’s grace but rather on the basis of what they deserve. ([[Common English Bible]])
-
* ([[GOD’S WORD Translation]])
+
* When people work, their pay is not regarded as a gift but something they have earned. ([[GOD’S WORD Translation]])
-
* ([[Contemporary English Version]])
+
* Money paid to workers isn’t a gift. It is something they earn by working. ([[Contemporary English Version]])
-
* ([[New Living Translation]])
+
* When people work, their wages are not a gift, but something they have earned. ([[New Living Translation]])
-
* ([[Amplified Bible]])
+
* Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him). ([[Amplified Bible]])
-
* ([[The Message]])
+
* 4-5  If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift. ([[The Message]])
-
* ([[New International Reader's Version]])
+
* When a man works, his pay is not considered a gift. It is owed to him. ([[New International Reader's Version]])
* ([[Wycliffe New Testament]])
* ([[Wycliffe New Testament]])

Revision as of 16:45, 11 July 2013

  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:4 τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ τό ὀφείλημα

(Textus Receptus, Theodore Beza, 1598)

  • Romans 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.

(King James Version, Pure Cambridge Edition 1900)

  • Romans 4:4 Now to him who works, the wages are not counted as grace but as debt.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye: (Coverdale Bible)
  • 1568 To hym that worketh, is the reward not reckened of grace, but of duetie. (Bishop's Bible First Edition
  • 1729 the reward is not counted as a favour to him that has done good actions, but as a debt: (Mace New Testament)
  • 1745 Now to him that worketh, is the reward not reckoned of grace, but of debt. (Mr. Whiston's Primitive New Testament)
  • 1770 Now to him that worketh the reward is not reckoned as a favor, but as a debt: (Worsley Version by John Worsley)
  • 1790 Now to him that worketh, the reward is not reckoned of grace, but of debt. (Wesley Version by John Wesley)
  • 1795 Now to him that worketh, the reward is not brought to account as a favour, but as a debt. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 Now to him that worketh, is the reward not reckoned of grace, but of debt. (Webster Version - by Noah Webster)
  • 1835 Now, to him who works, the reward is not counted as a favor, but as a debt. (Living Oracles by Alexander Campbell)
  • 1851 But to him that worketh, the reward is not reckoned as of grace, but as a debt to him. (Murdock Translation)
  • 1858 But to one that works the reward is not accounted by grace but by debt. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 Now to him that works, the reward is not reckoned as of grace, but as a debt. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 Now to him that performeth works, the reward is not accounted a matter of grace, but of debt; (Noyes Translation by George Noyes)
  • 1885 Now to him that worketh, the reward is not reckoned as of grace, but as of debt. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 Now to him that works the reward is not reckoned as of grace, but of debt: (Darby Version 1890 by John Darby)
  • 1902 Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation, (The Emphasised Bible Rotherham Version)
  • 1902 But to him that worketh, the reward is not reckoned according to grace, but according to debt; (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 but to him that works not, but believes on Him Who justifieth the ungodly, his faith is reckoned for righteousness. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 Now wages are regarded as due to the man who works, not as a favour, but as a debt; (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 But to him that works, the reward is not counted as a favor, but as a debt: (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)
  • (BBE)
  • Now to the one who works, pay is not considered as a gift, but as something owed. (Holman Christian Standard Bible)
  • Now to him that worketh, his reward is reckoned not according to grace, but according to debt. (21st Century King James Version)
  • Workers’ salaries aren’t credited to them on the basis of an employer’s grace but rather on the basis of what they deserve. (Common English Bible)
  • When people work, their pay is not regarded as a gift but something they have earned. (GOD’S WORD Translation)
  • Money paid to workers isn’t a gift. It is something they earn by working. (Contemporary English Version)
  • When people work, their wages are not a gift, but something they have earned. (New Living Translation)
  • Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him). (Amplified Bible)
  • 4-5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift. (The Message)
  • When a man works, his pay is not considered a gift. It is owed to him. (New International Reader's Version)
  • (Wycliffe New Testament)

Foreign Language Versions

Arabic

  • (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 (Chinese Union Version (Simplified))
  • 1 (Chinese Union Version (Traditional))

French

  • (French Darby)
  • 1744 (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 (Luther 1912)

Italian

  • 1649(Giovanni Diodati Bible 1649)
  • 1927 (Riveduta Bible 1927)

Japanese

Latin

  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 (Swedish - Svenska 1917)

Tagalog

  • 1905 (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

See Also

External Links

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