Romans 4:6

1395 As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe, (Wyclif's Bible by John Wycliffe)

1534 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes. (Tyndale Bible by William Tyndale)

1535 Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth: (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 Euen as Dauid describeth the blessedfulnes of that man, vnto whom God imputeth ryghtewesnes wythout dedes. (Great Bible Second Edition - Miles Coverdale)

1549 Euen as Dauid descrybeth the blessedfulnes of the man vnto whome God ascrybeth ryghteousnes withoute dedes. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes: (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying, (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works: (King James Version)

1729 even as David also speaks of the happiness of the man whom God accounted righteous independently of his works, (Mace New Testament)

1745 Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,(King James Version - Benjamin Blayney)

1770 As David also describeth the blessedness of the man to whom: God imputeth righteousness without works, saying, (Worsley Version by John Worsley)

1790 So David also affirmeth the happiness of the man to whom God imputeth righteousness without works: (Wesley Version by John Wesley)

1795 As David also describeth the blessedness of that man, to whom God imputeth righteousness without works, (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works, (Webster Version - by Noah Webster)

1835 In like manner, also, David describes the blessedness of the man to whom God counts righteousness without works: saying, (Living Oracles by Alexander Campbell)

1849 As also David hath spoken concerning the blessedness of the man to whom Aloha reckoneth righteousness without works, (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 As David also speaketh of the blessedness of the man, to whom God reckoneth righteousness without works, (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 As David describes the blessedness of the man to whom the Lord accounts righteousness without works, (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 even as and David speaks the blessedness of the man, to whom the God counts righteousness without works; (The Emphatic Diaglott by Benjamin Wilson)

1865 As also David speaks of the happiness of the man, to whom God reckons righteousness, apart from works: (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 as David also speaketh of the blessedness of the man whom God accepteth as righteous without works: (Noyes Translation by George Noyes)

1873 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, (King James Version) by Frederick Scrivener)

1885 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 Even as David also declares the blessedness of the man to whom God reckons righteousness without works: (Darby Version 1890 by John Darby)

1898 even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: (Young's Literal Translation by Robert Young)

1901 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, (American Standard Version - Philip Schaff)

1902 Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: (The Emphasised Bible Rotherham Version)

1902 Indeed David also speaks of the blessedness of the man, to whom God imputes righteousness without works, (Translation of the New Testament from the Original Greek by William Godbey)

1904 Even as David also speaks of the blessedness of the man to whom God reckoneth righteousness, apart from works, (The New Testament: Revised and Translated by Adolphus Worrell)

1904 In precisely the same way David speaks of the blessing pronounced upon the man who is regarded by God as righteous apart from actions (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 Even as David also speaks of the blessedness of the man to whom God counts righteousness without works: (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: (New International Version)

1995 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works: (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

(BBE)
Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works: (Holman Christian Standard Bible)
even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying, (21st Century King James Version)
In the same way, David also pronounces a blessing on the person to whom God credits righteousness apart from actions: (Common English Bible)
David says the same thing about those who are blessed: God approves of people without their earning it. David said, (GOD’S WORD Translation)
In the Scriptures David talks about the blessings that come to people who are acceptable to God, even though they don’t do anything to deserve these blessings. David says, (Contemporary English Version)
David also spoke of this when he described the happiness of those who are declared righteous without working for it: (New Living Translation)
Thus David congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does: (Amplified Bible)
6-9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man: Fortunate those whose crimes are carted off, whose sins are wiped clean from the slate. Fortunate the person against whom the Lord does not keep score. Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God? (The Message)
King David says the same thing. He tells us how blessed some people are. God makes those people right with himself. But they don’t have to do anything in return. David says, (New International Reader's Version)
(Wycliffe New Testament)

Foreign Language Versions

Arabic

(Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Bulgarian

1940 (Bulgarian Bible)

Chinese

1 (Chinese Union Version (Simplified))

1 (Chinese Union Version (Traditional))

French

(French Darby)

1744 (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 (Luther 1912)

Italian

1649(Giovanni Diodati Bible 1649)

1927 (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 (Biblia Traducerea Fidela în limba româna)

Russian

1876 Russian Synodal Version

Phonetically:

Spanish

(RVG Spanish)

Swedish

1917 (Swedish - Svenska 1917)

Tagalog

1905 (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 (VIET)

@@ Line 80: / Line 80: @@
 ==English Translations==
-[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
 * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
-* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+* [[1395 AD|1395]] As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe, ([[Wyclif's Bible]] by [[John Wycliffe]])
-* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+* [[1534 AD|1534]] Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes. ([[Tyndale Bible]] by [[William Tyndale]])
-* [[1535 AD|1535]] (Coverdale Bible)
+* [[1535 AD|1535]] Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth: (Coverdale Bible)
 * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+* [[1540 AD|1540]] Euen as Dauid describeth the blessedfulnes of that man, vnto whom God imputeth ryghtewesnes wythout dedes. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+* [[1549 AD|1549]] Euen as Dauid descrybeth the blessedfulnes of the man vnto whome God ascrybeth ryghteousnes withoute dedes. ([[Matthew's Bible]] - [[John Rogers]])
 * [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
@@ Line 100: / Line 99: @@
 * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+* [[1568 AD|1568]] Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes: ([[Bishop's Bible]] First Edition
 * [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+* [[1587 AD|1587]] Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying, ([[Geneva Bible]]) by [[William Whittingham]]
 * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
-* [[1611 AD|1611]] ([[King James Version]])
+* [[1611 AD|1611]] Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works: ([[King James Version]])
-* [[1729 AD|1729]] ([[Mace New Testament]])
+* [[1729 AD|1729]] even as David also speaks of the happiness of the man whom God accounted righteous independently of his works, ([[Mace New Testament]])
-* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+* [[1745 AD|1745]] Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works. (Mr. Whiston's Primitive New Testament)
 * [[1762 AD|1762]] ([[King James Version]])
-* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+* [[1769 AD|1769]] Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,([[King James Version]] - [[Benjamin Blayney]])
-* [[1770 AD|1770]] (Worsley Version by John Worsley)
+* [[1770 AD|1770]] As David also describeth the blessedness of the man to whom: God imputeth righteousness without works, saying, (Worsley Version by John Worsley)
-* [[1790 AD|1790]] (Wesley Version by John Wesley)
+* [[1790 AD|1790]] So David also affirmeth the happiness of the man to whom God imputeth righteousness without works: (Wesley Version by John Wesley)
-* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+* [[1795 AD|1795]] As David also describeth the blessedness of that man, to whom God imputeth righteousness without works, (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+* [[1833 AD|1833]] Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works, (Webster Version - by [[Noah Webster]])
-* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
+* [[1835 AD|1835]] In like manner, also, David describes the blessedness of the man to whom God counts righteousness without works: saying, (Living Oracles by Alexander Campbell)
-* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+* [[1849 AD|1849]] As also David hath spoken concerning the blessedness of the man to whom Aloha reckoneth righteousness without works, ([[Etheridge Translation]] by [[John Etheridge]])
 * [[1850 AD|1850]] ([[King James Version]] by Committee)
-* [[1851 AD|1851]] (Murdock Translation)
+* [[1851 AD|1851]] As David also speaketh of the blessedness of the man, to whom God reckoneth righteousness without works, (Murdock Translation)
 * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
-* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+* [[1858 AD|1858]] As David describes the blessedness of the man to whom the Lord accounts righteousness without works, (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
+* [[1865 AD|1865]] even as and David speaks the blessedness of the man, to whom the God counts righteousness without works; ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
-* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+* [[1865 AD|1865]] As also David speaks of the happiness of the man, to whom God reckons righteousness, apart from works: (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-* [[1869 AD|1869]] (Noyes Translation by George Noyes)
+* [[1869 AD|1869]] as David also speaketh of the blessedness of the man whom God accepteth as righteous without works: (Noyes Translation by George Noyes)
-* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+* [[1873 AD|1873]] Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, ([[King James Version]]) by [[Frederick Scrivener]])
-* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+* [[1885 AD|1885]] Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, (Revised Version also called English Revised Version - Charles Ellicott editor)
-* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+* [[1890 AD|1890]] Even as David also declares the blessedness of the man to whom God reckons righteousness without works: (Darby Version 1890 by [[John Darby]])
-* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+* [[1898 AD|1898]] even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: ([[Young's Literal Translation]] by [[Robert Young]])
-* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
+* [[1901 AD|1901]] Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, ([[American Standard Version]] - [[Philip Schaff]])
-* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
+* [[1902 AD|1902]] Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: (The Emphasised Bible Rotherham Version)
-* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+* [[1902 AD|1902]] Indeed David also speaks of the blessedness of the man, to whom God imputes righteousness without works, (Translation of the New Testament from the Original Greek by William Godbey)
-* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+* [[1904 AD|1904]] Even as David also speaks of the blessedness of the man to whom God reckoneth righteousness, apart from works, (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+* [[1904 AD|1904]] In precisely the same way David speaks of the blessing pronounced upon the man who is regarded by God as righteous apart from actions (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
 * [[1911 AD|1911]] (Syrus Scofield)
@@ Line 166: / Line 165: @@
 * [[1912 AD|1912]] (Weymouth New Testament)
-* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+* [[1918 AD|1918]] Even as David also speaks of the blessedness of the man to whom God counts righteousness without works: (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
 * [[1923 AD|1923]] (Edgar Goodspeed)
@@ Line 172: / Line 171: @@
 * [[1982 AD|1982]] ([[New King James Version]])
-* [[1984 AD|1984]] ([[New International Version]])
+* [[1984 AD|1984]] David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: ([[New International Version]])
-* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
+* [[1995 AD|1995]] just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:  ([[New American Standard Bible]])  (©1995)
 * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
@@ Line 181: / Line 180: @@
 * ([[BBE]])
-* ([[Holman Christian Standard Bible]])
+* Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works: ([[Holman Christian Standard Bible]])
-* ([[21st Century King James Version]])
+* even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying, ([[21st Century King James Version]])
-* ([[Common English Bible]])
+* In the same way, David also pronounces a blessing on the person to whom God credits righteousness apart from actions: ([[Common English Bible]])
-* ([[GOD’S WORD Translation]])
+* David says the same thing about those who are blessed: God approves of people without their earning it. David said, ([[GOD’S WORD Translation]])
-* ([[Contemporary English Version]])
+* In the Scriptures David talks about the blessings that come to people who are acceptable to God, even though they don’t do anything to deserve these blessings. David says, ([[Contemporary English Version]])
-* ([[New Living Translation]])
+* David also spoke of this when he described the happiness of those who are declared righteous without working for it: ([[New Living Translation]])
-* ([[Amplified Bible]])
+* Thus David congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does: ([[Amplified Bible]])
-* ([[The Message]])
+* 6-9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man: Fortunate those whose crimes are carted off, whose sins are wiped clean from the slate. Fortunate the person against whom the Lord does not keep score. Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God? ([[The Message]])
-* ([[New International Reader's Version]])
+* King David says the same thing. He tells us how blessed some people are. God makes those people right with himself. But they don’t have to do anything in return. David says, ([[New International Reader's Version]])
 * ([[Wycliffe New Testament]])

Romans 4:6

From Textus Receptus

Revision as of 17:35, 11 July 2013

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Colinæus

Stephanus (Robert Estienne)

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