Romans 5:18
From Textus Receptus
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==English Translations== | ==English Translations== | ||
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| - | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf. ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men. ([[Tyndale Bible]] by [[William Tyndale]]) |
| - | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] Likewyse the as by the synne of one, condemnacion came on all men, euen so also by the righteousness of one, came the iustififienge off life vpon all men. (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
| - | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] Lyke wyse then as by the synne of one there sprang vp euell on all men to condemnacyon: euen so by the ryghteousnes of one, spryngeth good vpon all men to the ryghteousnes of lyfe. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
| - | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] Lykewyse then as by the synne of one, condemnacion came on al men: euen so by the iustifiyng of one commeth the ryghtuousnes that bryngeth lyfe vpon al men. ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
| Line 100: | Line 99: | ||
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| - | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] Lykewyse then, as by the sinne of one [sinne came] on all men to condempnation: euen so, by the ryghteousnes of one [good came] vpon all men to the ryghteousnes of lyfe. ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
| - | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life. ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| - | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] Therfore as by the offence of one, iudgment came vpon all men to condemnation: euen so by the righteousnes of one, the free gift came vpon all men vnto iustification of life. ([[King James Version]]) |
| - | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] Therefore as by one offence all men fell under condemnation: even so by one act of righteousness, all men are restored to life. ([[Mace New Testament]]) |
| - | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] Therefore as by one offence it came upon all men to condemnation: even so by one righteousness it came upon all men unto justification of life. (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
| - | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. ([[King James Version]] - [[Benjamin Blayney]]) |
| - | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. (Worsley Version by John Worsley) |
| - | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life. (Wesley Version by John Wesley) |
| - | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life. (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
| - | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life. (Webster Version - by [[Noah Webster]]) |
| - | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] Now, therefore, as through one offense, [the sentence] came upon all men to condemnation: so, also, by one act of obedience, [the sentence] came upon all men to justification of life. (Living Oracles by Alexander Campbell) |
| - | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] As then on account of the transgression of one was the condemnation of all men, so, on account of the righteousness of one shall there be acquittal unto the life of all men. ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
| - | * [[1851 AD|1851]] (Murdock Translation) | + | * [[1851 AD|1851]] Therefore, as on account of the offence of one, condemnation was to all men; so on account of the righteousness of one, will the victory unto life be to all men. (Murdock Translation) |
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| - | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
| - | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
| - | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] So then, as through one trespass it came upon all men unto condemnation; so also through one righteous act it came upon all men unto justification of life. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
| - | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. (Noyes Translation by George Noyes) |
| - | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. ([[King James Version]]) by [[Frederick Scrivener]]) |
| - | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | + | * [[1885 AD|1885]] So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life. (Revised Version also called English Revised Version - Charles Ellicott editor) |
| - | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life. (Darby Version 1890 by [[John Darby]]) |
| - | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life; ([[Young's Literal Translation]] by [[Robert Young]]) |
| - | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) | + | * [[1901 AD|1901]] So then as through one trespass `the judgment came' unto all men to condemnation; even so through one act of righteousness `the free gift came' unto all men to justification of life. ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) | + | * [[1902 AD|1902]] Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life; (The Emphasised Bible Rotherham Version) |
| + | |||
| + | * [[1902 AD|1902]] Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life: (Translation of the New Testament from the Original Greek by William Godbey) | ||
| - | * [[ | + | * [[1904 AD|1904]] So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life. (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
| - | * [[1904 AD|1904]] | + | * [[1904 AD|1904]] Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life. (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
| - | + | ||
| - | + | ||
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
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* [[1912 AD|1912]] (Weymouth New Testament) | * [[1912 AD|1912]] (Weymouth New Testament) | ||
| - | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] Therefore, as through one offense judgment came upon all men to condemnation, so also through one righteous deed, judgment came upon all men to justification of life. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
| Line 172: | Line 171: | ||
* [[1982 AD|1982]] ([[New King James Version]]) | * [[1982 AD|1982]] ([[New King James Version]]) | ||
| - | * [[1984 AD|1984]] ([[New International Version]]) | + | * [[1984 AD|1984]] Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. ([[New International Version]]) |
| - | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | + | * [[1995 AD|1995]] So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. ([[New American Standard Bible]]) (©1995) |
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
| Line 181: | Line 180: | ||
* ([[BBE]]) | * ([[BBE]]) | ||
| - | * ([[Holman Christian Standard Bible]]) | + | * So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone. ([[Holman Christian Standard Bible]]) |
| - | * ([[21st Century King James Version]]) | + | * Therefore as by the offense of one, judgment to condemnation came upon all men, even so by the righteousness of One, the free gift unto justification of life came upon all men. ([[21st Century King James Version]]) |
| - | * ([[Common English Bible]]) | + | * So now the righteous requirements necessary for life are met for everyone through the righteous act of one person, just as judgment fell on everyone through the failure of one person. ([[Common English Bible]]) |
| - | * ([[GOD’S WORD Translation]]) | + | * Therefore, everyone was condemned through one failure, and everyone received God’s life-giving approval through one verdict. ([[GOD’S WORD Translation]]) |
| - | * ([[Contemporary English Version]]) | + | * Everyone was going to be punished because Adam sinned. But because of the good thing that Christ has done, God accepts us and gives us the gift of life. ([[Contemporary English Version]]) |
| - | * ([[New Living Translation]]) | + | * Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. ([[New Living Translation]]) |
| - | * ([[Amplified Bible]]) | + | * Well then, as one man’s trespass [one man’s false step and falling away led] to condemnation for all men, so one Man’s act of righteousness [leads] to acquittal and right standing with God and life for all men. ([[Amplified Bible]]) |
| - | * ([[The Message]]) | + | * 18-19 Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right. ([[The Message]]) |
| - | * ([[New International Reader's Version]]) | + | * One man’s sin brought guilt to all people. So also one right act made all people right with God. And all who are right with God will live. ([[New International Reader's Version]]) |
* ([[Wycliffe New Testament]]) | * ([[Wycliffe New Testament]]) | ||
Revision as of 11:06, 14 July 2013
- ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:18 Ἄρα οὖν ὡς δι' ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα οὕτως καὶ δι' ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·
(Textus Receptus, Theodore Beza, 1598)
- Romans 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
(King James Version, Pure Cambridge Edition 1900)
- Romans 5:18 Therefore, as by one man’s offense judgment came to all men, resulting in condemnation, even so by one Man’s righteous act the free gift came to all men, resulting in justification of life.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf. (Wyclif's Bible by John Wycliffe)
- 1534 Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men. (Tyndale Bible by William Tyndale)
- 1535 Likewyse the as by the synne of one, condemnacion came on all men, euen so also by the righteousness of one, came the iustififienge off life vpon all men. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 Lyke wyse then as by the synne of one there sprang vp euell on all men to condemnacyon: euen so by the ryghteousnes of one, spryngeth good vpon all men to the ryghteousnes of lyfe. (Great Bible Second Edition - Miles Coverdale)
- 1549 Lykewyse then as by the synne of one, condemnacion came on al men: euen so by the iustifiyng of one commeth the ryghtuousnes that bryngeth lyfe vpon al men. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 Lykewyse then, as by the sinne of one [sinne came] on all men to condempnation: euen so, by the ryghteousnes of one [good came] vpon all men to the ryghteousnes of lyfe. (Bishop's Bible First Edition
- 1587 Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life. (Geneva Bible) by William Whittingham
- 1611 Therfore as by the offence of one, iudgment came vpon all men to condemnation: euen so by the righteousnes of one, the free gift came vpon all men vnto iustification of life. (King James Version)
- 1729 Therefore as by one offence all men fell under condemnation: even so by one act of righteousness, all men are restored to life. (Mace New Testament)
- 1745 Therefore as by one offence it came upon all men to condemnation: even so by one righteousness it came upon all men unto justification of life. (Mr. Whiston's Primitive New Testament)
- 1769 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. (King James Version - Benjamin Blayney)
- 1770 Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. (Worsley Version by John Worsley)
- 1790 As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life. (Wesley Version by John Wesley)
- 1795 Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life. (Webster Version - by Noah Webster)
- 1835 Now, therefore, as through one offense, [the sentence] came upon all men to condemnation: so, also, by one act of obedience, [the sentence] came upon all men to justification of life. (Living Oracles by Alexander Campbell)
- 1849 As then on account of the transgression of one was the condemnation of all men, so, on account of the righteousness of one shall there be acquittal unto the life of all men. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 Therefore, as on account of the offence of one, condemnation was to all men; so on account of the righteousness of one, will the victory unto life be to all men. (Murdock Translation)
- 1858 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 So then, as through one trespass it came upon all men unto condemnation; so also through one righteous act it came upon all men unto justification of life. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. (Noyes Translation by George Noyes)
- 1873 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. (King James Version) by Frederick Scrivener)
- 1885 So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life. (Darby Version 1890 by John Darby)
- 1898 So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life; (Young's Literal Translation by Robert Young)
- 1901 So then as through one trespass `the judgment came' unto all men to condemnation; even so through one act of righteousness `the free gift came' unto all men to justification of life. (American Standard Version - Philip Schaff)
- 1902 Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life; (The Emphasised Bible Rotherham Version)
- 1902 Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life: (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 Therefore, as through one offense judgment came upon all men to condemnation, so also through one righteous deed, judgment came upon all men to justification of life. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1984 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. (New International Version)
- 1995 So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. (New American Standard Bible) (©1995)
- (BBE)
- So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone. (Holman Christian Standard Bible)
- Therefore as by the offense of one, judgment to condemnation came upon all men, even so by the righteousness of One, the free gift unto justification of life came upon all men. (21st Century King James Version)
- So now the righteous requirements necessary for life are met for everyone through the righteous act of one person, just as judgment fell on everyone through the failure of one person. (Common English Bible)
- Therefore, everyone was condemned through one failure, and everyone received God’s life-giving approval through one verdict. (GOD’S WORD Translation)
- Everyone was going to be punished because Adam sinned. But because of the good thing that Christ has done, God accepts us and gives us the gift of life. (Contemporary English Version)
- Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. (New Living Translation)
- Well then, as one man’s trespass [one man’s false step and falling away led] to condemnation for all men, so one Man’s act of righteousness [leads] to acquittal and right standing with God and life for all men. (Amplified Bible)
- 18-19 Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right. (The Message)
- One man’s sin brought guilt to all people. So also one right act made all people right with God. And all who are right with God will live. (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 (Chinese Union Version (Simplified))
- 1 (Chinese Union Version (Traditional))
French
- (French Darby)
- 1744 (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
Italian
- 1649(Giovanni Diodati Bible 1649)
- 1927 (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 (Swedish - Svenska 1917)
Tagalog
- 1905 (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 (VIET)
