Romans 14:20

1395 Nyle thou for mete distrie the werk of God. For alle thingis ben clene, but it is yuel to the man that etith bi offendyng. (Wyclif's Bible by John Wycliffe)

1534 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience. (Tyndale Bible by William Tyndale)

1535 Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 Destroye not the worke of God for a lytell meates sake. All thinges are pure: but it is euyll for þe man: which eateth wyth hurte of conscience. (Great Bible Second Edition - Miles Coverdale)

1549 Destroye not the worke of God for a lytell meates sake. All thynges are pure: but it is euyll for that man, whiche eateth with hurte of hys conscience. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 For meat, destroy not the worke of God: all things indeed are pure; but it is euill for that man who eateth with offence. (King James Version)

1729 do not for such a thing as meat, pull down what God has been raising. all things indeed are pure; but they become evil to him who by eating giveth offence. (Mace New Testament)

1745 For meat destroy not the work of God. All thing indeed are pure; but it is evil for that man who eateth with offence. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. (King James Version - Benjamin Blayney)

1770 Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil. (Worsley Version by John Worsley)

1790 For meat destroy not the work of God. All things indeed are pure; but it is evil to that man who eateth with offense. (Wesley Version by John Wesley)

1795 For the sake of meat destroy not the work of God. All things indeed are clean; but it is an evil thing for a man to eat, giving offence. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense. (Webster Version - by Noah Webster)

1835 Do not, for the sake of meat, destroy the work of God. All [meats], indeed, are clean; but that meat is hurtful to the man who eats to occasion stumbling. (Living Oracles by Alexander Campbell)

1849 and not for the sake of meats undo the work of Aloha. For each thing is pure, yet evil is it to the man who eateth with offence. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 And let us not, on account of food, destroy the work of God. For every thing is, [indeed,] pure; yet it is evil, to the man who eateth with stumbling. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 On account of food destroy not the work of God. All things indeed are pure, but evil is to the man that eats with offense; (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling-block eating. (The Emphatic Diaglott by Benjamin Wilson)

1865 For the sake of food destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin. (Noyes Translation by George Noyes)

1873 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. (King James Version) by Frederick Scrivener)

1885 Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so]. (Darby Version 1890 by John Darby)

1898 for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling. (Young's Literal Translation by Robert Young)

1901 Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. (American Standard Version - Philip Schaff)

1902 Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,–– (The Emphasised Bible Rotherham Version)

1902 Do not destroy the work of God on account of meat. All things are pure; but it is evil to the man who eats with offence: (Translation of the New Testament from the Original Greek by William Godbey)

1904 Do not, for the sake of food, overthrow the work of God. All things, indeed, are clean; but it is evil to him who eats with offense. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 Do not undo God's work for the sake of what you eat. Though everything is 'clean,' yet, if a man eats so as to put a stumbling-block in the way of others, he does wrong. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 Do not for the sake of meat overthrow the work of God. All things, indeed, are clean; but it is evil for the man that eats so as to give offense: (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. (New International Version)

1995 Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense. (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

(BBE)
Do not tear down God’s work because of food. Everything is clean, but it is wrong for a man to cause stumbling by what he eats. (Holman Christian Standard Bible)
Destroy not the work of God for the sake of meat. All things indeed are pure, but it is evil for that man to eat what causeth offense. (21st Century King James Version)
Don’t destroy what God has done because of food. All food is acceptable, but it’s a bad thing if it trips someone else. (Common English Bible)
Don’t ruin God’s work because of what you eat. All food is acceptable, but it’s wrong for a person to eat something if it causes someone else to have doubts. (GOD’S WORD Translation)
Don’t let your appetite destroy what God has done. All foods are fit to eat, but it is wrong to cause problems for others by what you eat. (Contemporary English Version)
Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. (New Living Translation)
You must not, for the sake of food, undo and break down and destroy the work of God! Everything is indeed [ceremonially] clean and pure, but it is wrong for anyone to hurt the conscience of others or to make them fall by what he eats. (Amplified Bible)
19-21 So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love. (The Message)
Don’t destroy the work of God because of food. All food is “clean.” But it is wrong for you to eat anything that causes someone else to trip and fall. (New International Reader's Version)
(Wycliffe New Testament)

Foreign Language Versions

Arabic

(Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Bulgarian

1940 (Bulgarian Bible)

Chinese

1 (Chinese Union Version (Simplified))

1 (Chinese Union Version (Traditional))

French

(French Darby)

1744 (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 (Luther 1912)

Italian

1649(Giovanni Diodati Bible 1649)

1927 (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 (Biblia Traducerea Fidela în limba româna)

Russian

1876 Russian Synodal Version

Phonetically:

Spanish

(RVG Spanish)

Swedish

1917 (Swedish - Svenska 1917)

Tagalog

1905 (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 (VIET)

@@ Line 80: / Line 80: @@
 ==English Translations==
-[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
 * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
-* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+* [[1395 AD|1395]] Nyle thou for mete distrie the werk of God. For alle thingis ben clene, but it is yuel to the man that etith bi offendyng. ([[Wyclif's Bible]] by [[John Wycliffe]])
-* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+* [[1534 AD|1534]] Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience. ([[Tyndale Bible]] by [[William Tyndale]])
-* [[1535 AD|1535]] (Coverdale Bible)
+* [[1535 AD|1535]] Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience (Coverdale Bible)
 * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+* [[1540 AD|1540]] Destroye not the worke of God for a lytell meates sake. All thinges are pure: but it is euyll for þe man: which eateth wyth hurte of conscience. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+* [[1549 AD|1549]] Destroye not the worke of God for a lytell meates sake. All thynges are pure: but it is euyll for that man, whiche eateth with hurte of hys conscience. ([[Matthew's Bible]] - [[John Rogers]])
 * [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
@@ Line 100: / Line 99: @@
 * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+* [[1568 AD|1568]] Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence. ([[Bishop's Bible]] First Edition
 * [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+* [[1587 AD|1587]] Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence. ([[Geneva Bible]]) by [[William Whittingham]]
 * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
-* [[1611 AD|1611]] ([[King James Version]])
+* [[1611 AD|1611]] For meat, destroy not the worke of God: all things indeed are pure; but it is euill for that man who eateth with offence. ([[King James Version]])
-* [[1729 AD|1729]] ([[Mace New Testament]])
+* [[1729 AD|1729]] do not for such a thing as meat, pull down what God has been raising. all things indeed are pure; but they become evil to him who by eating giveth offence. ([[Mace New Testament]])
-* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+* [[1745 AD|1745]] For meat destroy not the work of God. All thing indeed are pure; but it is evil for that man who eateth with offence. (Mr. Whiston's Primitive New Testament)
 * [[1762 AD|1762]] ([[King James Version]])
-* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+* [[1769 AD|1769]] For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. ([[King James Version]] - [[Benjamin Blayney]])
-* [[1770 AD|1770]] (Worsley Version by John Worsley)
+* [[1770 AD|1770]] Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil. (Worsley Version by John Worsley)
-* [[1790 AD|1790]] (Wesley Version by John Wesley)
+* [[1790 AD|1790]] For meat destroy not the work of God. All things indeed are pure; but it is evil to that man who eateth with offense. (Wesley Version by John Wesley)
-* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+* [[1795 AD|1795]] For the sake of meat destroy not the work of God. All things indeed are clean; but it is an evil thing for a man to eat, giving offence. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+* [[1833 AD|1833]] For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense. (Webster Version - by [[Noah Webster]])
-* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
+* [[1835 AD|1835]] Do not, for the sake of meat, destroy the work of God. All [meats], indeed, are clean; but that meat is hurtful to the man who eats to occasion stumbling. (Living Oracles by Alexander Campbell)
-* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+* [[1849 AD|1849]] and not for the sake of meats undo the work of Aloha. For each thing is pure, yet evil is it to the man who eateth with offence. ([[Etheridge Translation]] by [[John Etheridge]])
 * [[1850 AD|1850]] ([[King James Version]] by Committee)
-* [[1851 AD|1851]] (Murdock Translation)
+* [[1851 AD|1851]] And let us not, on account of food, destroy the work of God. For every thing is, [indeed,] pure; yet it is evil, to the man who eateth with stumbling. (Murdock Translation)
 * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
-* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+* [[1858 AD|1858]] On account of food destroy not the work of God. All things indeed are pure, but evil is to the man that eats with offense; (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
+* [[1865 AD|1865]] Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling-block eating. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
-* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+* [[1865 AD|1865]] For the sake of food destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-* [[1869 AD|1869]] (Noyes Translation by George Noyes)
+* [[1869 AD|1869]] Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin. (Noyes Translation by George Noyes)
-* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+* [[1873 AD|1873]] For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. ([[King James Version]]) by [[Frederick Scrivener]])
-* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+* [[1885 AD|1885]] Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. (Revised Version also called English Revised Version - Charles Ellicott editor)
-* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+* [[1890 AD|1890]] For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so]. (Darby Version 1890 by [[John Darby]])
-* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+* [[1898 AD|1898]] for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling. ([[Young's Literal Translation]] by [[Robert Young]])
-* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
+* [[1901 AD|1901]] Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. ([[American Standard Version]] - [[Philip Schaff]])
-* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
+* [[1902 AD|1902]] Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,–– (The Emphasised Bible Rotherham Version)
-* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+* [[1902 AD|1902]] Do not destroy the work of God on account of meat. All things are pure; but it is evil to the man who eats with offence: (Translation of the New Testament from the Original Greek by William Godbey)
-* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+* [[1904 AD|1904]] Do not, for the sake of food, overthrow the work of God. All things, indeed, are clean; but it is evil to him who eats with offense. (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+* [[1904 AD|1904]] Do not undo God's work for the sake of what you eat. Though everything is 'clean,' yet, if a man eats so as to put a stumbling-block in the way of others, he does wrong. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
 * [[1911 AD|1911]] (Syrus Scofield)
@@ Line 166: / Line 165: @@
 * [[1912 AD|1912]] (Weymouth New Testament)
-* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+* [[1918 AD|1918]] Do not for the sake of meat overthrow the work of God. All things, indeed, are clean; but it is evil for the man that eats so as to give offense: (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
 * [[1923 AD|1923]] (Edgar Goodspeed)
@@ Line 172: / Line 171: @@
 * [[1982 AD|1982]] ([[New King James Version]])
-* [[1984 AD|1984]] ([[New International Version]])
+* [[1984 AD|1984]] Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. ([[New International Version]])
-* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
+* [[1995 AD|1995]] Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense. ([[New American Standard Bible]])  (©1995)
 * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
@@ Line 181: / Line 180: @@
 * ([[BBE]])
-* ([[Holman Christian Standard Bible]])
+* Do not tear down God’s work because of food. Everything is clean, but it is wrong for a man to cause stumbling by what he eats. ([[Holman Christian Standard Bible]])
-* ([[21st Century King James Version]])
+* Destroy not the work of God for the sake of meat. All things indeed are pure, but it is evil for that man to eat what causeth offense. ([[21st Century King James Version]])
-* ([[Common English Bible]])
+* Don’t destroy what God has done because of food. All food is acceptable, but it’s a bad thing if it trips someone else. ([[Common English Bible]])
-* ([[GOD’S WORD Translation]])
+* Don’t ruin God’s work because of what you eat. All food is acceptable, but it’s wrong for a person to eat something if it causes someone else to have doubts. ([[GOD’S WORD Translation]])
-* ([[Contemporary English Version]])
+* Don’t let your appetite destroy what God has done. All foods are fit to eat, but it is wrong to cause problems for others by what you eat. ([[Contemporary English Version]])
-* ([[New Living Translation]])
+* Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. ([[New Living Translation]])
-* ([[Amplified Bible]])
+* You must not, for the sake of food, undo and break down and destroy the work of God! Everything is indeed [ceremonially] clean and pure, but it is wrong for anyone to hurt the conscience of others or to make them fall by what he eats. ([[Amplified Bible]])
-* ([[The Message]])
+* 19-21 So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love. ([[The Message]])
-* ([[New International Reader's Version]])
+* Don’t destroy the work of God because of food. All food is “clean.” But it is wrong for you to eat anything that causes someone else to trip and fall. ([[New International Reader's Version]])
 * ([[Wycliffe New Testament]])

Romans 14:20

From Textus Receptus

Revision as of 11:03, 1 September 2013

Contents

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Commentary

Greek

Textus Receptus

Colinæus

Stephanus (Robert Estienne)

Elzevir

Scholz

Scrivener

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English Translations

Foreign Language Versions

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