John 8:35

From Textus Receptus

Revision as of 13:12, 24 October 2016 (view source) Beza 1598 (Talk | contribs) ← Previous diff		Revision as of 14:20, 1 December 2016 (view source) Beza 1598 (Talk | contribs) Next diff →
Line 10:		Line 10:
	{{King James Version Pure Cambridge Edition Footer}}		{{King James Version Pure Cambridge Edition Footer}}
-	*'''[[John 8:35 (TRV)|John 8:35]]'''	+	*'''[[John 8:35 (TRV)|John 8:35]]''' And a servant does not abide in the house forever, but the Son abides forever.
	{{Progressive King James Version}}		{{Progressive King James Version}}

---

Revision as of 14:20, 1 December 2016

Gospel of John
John 1 John 2 John 3 John 4 John 5 John 6 John 7 John 8 John 9 John 10 John 11 John 12 John 13 John 14 John 15 John 16 John 17 John 18 John 19 John 20 John 21

• ΚΑΤΑ ΙΩΑΝΝΗΝ 8:35 ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα· ὁ υἱὸς μένει εἰς τὸν αἰῶνα.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

• John 8:35 And the servant abideth not in the house for ever: but the Son abideth ever.

(King James Version, Pure Cambridge Edition 1900)

• John 8:35 And a servant does not abide in the house forever, but the Son abides forever.

(King James Version 2016 Edition, 2016)

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

See Also John 8:35 Complutensian Polyglot 1514

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also John 8:35 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 (American Standard Version - Philip Schaff)

• 1902 (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• والعبد لا يبقى في البيت الى الابد. اما الابن فيبقى الى الابد. (Arabic Smith & Van Dyke)

Aramaic

• (Aramaic Peshitta)

Basque

• Eta cerbitzaria ezta egoiten bethierecotz etchean, semea dago bethierecotz.

Bulgarian

• 1940 (Bulgarian Bible)

Chinese

• 1 奴 仆 不 能 永 远 住 在 家 里 ； 儿 子 是 永 远 住 在 家 里 。 (Chinese Union Version (Simplified))

• 1 奴 僕 不 能 永 遠 住 在 家 裡 ； 兒 子 是 永 遠 住 在 家 裡 。 (Chinese Union Version (Traditional))

French

• Or l'esclave ne demeure pas dans la maison pour toujours; le fils y demeure pour toujours. (French Darby)

• 1744 Or l'esclave ne demeure point toujours dans la maison; le fils y demeure toujours. (Martin 1744)

• 1744 (Ostervald 1744)

German

• 1545 (Luther 1545)

• 1871 (Elberfelder 1871)

• 1912 Der Knecht aber bleibt nicht ewiglich im Hause; der Sohn bleibt ewiglich. (Luther 1912)

Italian

• 1649 Or il servo non dimora in perpetuo nella casa; il figliuolo vi dimora in perpetuo. (Giovanni Diodati Bible 1649)

• 1927 Or lo schiavo non dimora per sempre nella casa: il figliuolo vi dimora per sempre. (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• servus autem non manet in domo in aeternum filius manet in aeternum Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 Но раб не пребывает в доме вечно; сын пребывает вечно. Russian Synodal Version

Phonetically:

Spanish

• (RVG Spanish)

Swedish

• 1917 Men trälen får icke förbliva i huset för alltid; sonen får förbliva där för alltid. (Swedish - Svenska 1917)

Tagalog

• 1905 At ang alipin ay hindi nananahan sa bahay magpakailan man: ang anak ang nananahan magpakailan man. (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Vả, tôi mọi không ở luôn trong nhà, mà con thì ở đó luôn. (VIET)

See Also

• John 8:35 Timeline

External Links

• Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones