Luke 13:14

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*'''[[Luke 13:14 (TRV)|Luke 13:14]]'''  
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*'''[[Luke 13:14 (TRV)|Luke 13:14]]''' But the ruler of the synagogue responded with indignation, because Jesus had healed on the Sabbath day; and he said to the people, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”
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{{Progressive King James Version}}

Revision as of 16:31, 27 December 2016

Template:Verses in Luke 13:14

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

  • Luke 13:14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

(King James Version, Pure Cambridge Edition 1900)

  • Luke 13:14 But the ruler of the synagogue responded with indignation, because Jesus had healed on the Sabbath day; and he said to the people, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”

(King James Version 2016 Edition, 2016)

Contents

Interlinear

Commentary

Greek

Textus Receptus

See Also Luke 13:14 Complutensian Polyglot 1514

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Luke 13:14 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat. (Wyclif's Bible by John Wycliffe)
  • 1534 And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye. (Tyndale Bible by William Tyndale)
  • 1535 Then answered the ruler of the synagoge, and toke indignacion (because Iesus healed vpo ye Sabbath) and sayde vnto the people: There are sixe dayes, wherin men ought to worke, in them come and be healed, and not on the Sabbath. (Coverdale Bible)
  • 1540 And the ruler of the synagoge answered with indignacion (because that Iesus had healed on the Saboth daye) and sayde vnto the people. Ther are syxe dayes in which men ought to worke, in them come, that ye maye be healed, and not on the Saboth daye. (Great Bible Second Edition - Miles Coverdale)
  • 1549 And the ruler of the synagoge aunswered with indignacion (because that Iesus had healed on the Saboth daye) & sayed vnto the people. There are .vi. dayes, in whiche men oughte to worke, in them come and be healed, & not on þe Saboth daye. (Matthew's Bible - John Rogers)
  • 1568 And the ruler of the synagogue aunswered with indignation, because that Iesus had healed on the Sabboth day, & sayde vnto the people: There are sixe dayes, in which men ought to worke, in them therfore come, that ye may be healed, and not on the Sabboth day. (Bishop's Bible First Edition
  • 1587 And the ruler of the Synagogue answered with indignation, because that Iesus healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day. (Geneva Bible) by William Whittingham
  • 1611 And the ruler of the Synagogue answered with indignation, because that Iesus had healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day. (King James Version)
  • 1729 but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath. (Mace New Testament)
  • 1745 But the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath, and said, unto the multitude. There are six days in which they ought to work: in them therefore come and be healed, and not on the sabbath-day. (Mr. Whiston's Primitive New Testament)
  • 1769 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. (King James Version - Benjamin Blayney)
  • 1770 But the ruler of the synagogue, being provoked that Jesus had wrought a cure on the sabbath-day, said to the people, There are six days in which ye ought to work; on these therefore come and be healed, and not on the sabbath-day. (Worsley Version by John Worsley)
  • 1790 And the ruler of the synagogue being much displeased, because Jesus had healed on the sabbath day, answered and said to the multitude, There are six days, in which men ought to work: on these therefore come and be healed, and not on the sabbath. (Wesley Version by John Wesley)
  • 1795 Then the ruler of the synagogue, indignant, that on the sabbath Jesus had performed the cure, addressing himself to the multitude, said, There are six days in which work is to be done: on these therefore come and be cured, and not on the sabbath-day. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath. (Webster Version - by Noah Webster)
  • 1835 But the director of the synagogue, moved with indignation, because Jesus had performed a cure on the Sabbath, said to the people, There are six days for working; come, therefore, on those days and be healed, and not on the Sabbath day. (Living Oracles by Alexander Campbell)
  • 1849 But the chief of the synagogue answered, being angry that Jeshu had healed on the shabath, and said to the congregation, Six days there are in which it is lawful to work: in them come and be healed, and not on the day of shabath. (Etheridge Translation by John Etheridge)
  • 1851 (Murdock Translation)
  • 1858 And the synagogue ruler answered, being angry because Jesus had performed a cure on the sabbath, and said to the multitude, There are six days in which you ought to work; in them, therefore, come and be cured, and not on the sabbath. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 Answering and the synagogue-ruler, being angry, because in the sabbath healed the Jesus, he said to the crowd: Six days are, in which it is proper to work; in these therefore coming be you healed, and not in the day of the sabbath. (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 And the ruler of the synagogue answering (being indignant because Jesus healed on the sabbath), said to the multitude: There are six days in which it is proper to work; in them therefore come and be healed, and not on the sabbath. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbath–day. (Noyes Translation by George Noyes)
  • 1873 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. (King James Version) by Frederick Scrivener)
  • 1885 And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day. (Darby Version 1890 by John Darby)
  • 1898 And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, `Six days there are in which it behoveth `us' to be working; in these, then, coming, be healed, and not on the sabbath-day.' (Young's Literal Translation by Robert Young)
  • 1901 And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. (American Standard Version - Philip Schaff)
  • 1902 But the synagogue–ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude––Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. (The Emphasised Bible Rotherham Version)
  • 1902 And the chief ruler of the synagogue, responding, being grieved because Jesus healed on the Sabbath, said to the multitude, There are six days in which it behooveth us to work: therefore during these, coming, be healed, and not on the Sabbath-day. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day." (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 But the President of the Synagogue, indignant that Jesus had worked the cure on the Sabbath, interposed and said to the people: "There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath." (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day." (Weymouth New Testament)
  • 1918 But the ruler of the synagogue answered, being angry because Jesus had cured on the sabbath, and said to the multitude: There are six days in which work ought to be done: on them therefore come and be cured, and not on the sabbath day. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

  • Baina ihardesten çuela synagogaco principalac, gaitzituric ceren Sabbathoan sendatu çuen Iesusec, erran cieçon populuari, Sey egun dirade ceinetan lan eguin behar baita, hetan badaçatozte eta senda çaitezte, eta ez Sabbath egunean.

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 管 会 堂 的 因 为 耶 稣 在 安 息 日 治 病 ， 就 气 忿 忿 的 对 众 人 说 ： 有 六 日 应 当 做 工 ； 那 六 日 之 内 可 以 来 求 医 ， 在 安 息 日 却 不 可 。 (Chinese Union Version (Simplified))
  • 1 管 會 堂 的 因 為 耶 穌 在 安 息 日 治 病 ， 就 氣 忿 忿 的 對 眾 人 說 ： 有 六 日 應 當 做 工 ； 那 六 日 之 內 可 以 來 求 醫 ， 在 安 息 日 卻 不 可 。 (Chinese Union Version (Traditional))

French

  • Et le chef de synagogue, indigne de ce que Jesus avait gueri, un jour de sabbat, repondant, dit à la foule: Il y a six jours ou il faut travailler; venez donc ces jours-là, et soyez gueris, et non pas le jour du sabbat. (French Darby)
  • 1744 Mais le Maître de la Synagogue, indigné de ce que Jésus avait guéri au jour du Sabbat, prenant la parole dit à l'assemblée : il y a six jours auxquels il faut travailler; venez donc ces jours-là, et soyez guéris, et non point au jour du Sabbat. (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 Da antwortete der Oberste der Schule und war unwillig, daß Jesus am Sabbat heilte, und sprach zu dem Volk: Es sind sechs Tage, an denen man arbeiten soll; an ihnen kommt und laßt euch heilen, und nicht am Sabbattage. (Luther 1912)

Italian

  • 1649 Ma il capo della sinagoga, sdegnato che Gesù avesse fatta guarigione in giorno di sabato, prese a dire alla moltitudine: Vi son sei giorni, ne’ quali convien lavorare; venite adunque in que’ giorni, e siate guariti; e non nel giorno del sabato. (Giovanni Diodati Bible 1649)
  • 1927 Or il capo della sinagoga, sdegnato che Gesù avesse fatta una guarigione in giorno di sabato, prese a dire alla moltitudine: Ci son sei giorni ne’ quali s’ha da lavorare; venite dunque in quelli a farvi guarire, e non in giorno di sabato. (Riveduta Bible 1927)

Japanese

Latin

  • respondens autem archisynagogus indignans quia sabbato curasset Iesus dicebat turbae sex dies sunt in quibus oportet operari in his ergo venite et curamini et non in die sabbati Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 При этом начальник синагоги, негодуя, что Иисус исцелил в субботу, сказал народу: есть шесть дней, в которые должно делать; в те и приходите исцеляться, а не в день субботний. Russian Synodal Version

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 Men det förtröt synagogföreståndaren att Jesus på sabbaten botade sjuka; och han tog till orda och sade till folket: »Sex dagar finnas, på vilka man bör arbeta. På dem mån I alltså komma och låta bota eder, men icke på sabbatsdagen. (Swedish - Svenska 1917)

Tagalog

  • 1905 At ang pinuno sa sinagoga, dala ng kagalitan, sapagka't si Jesus ay nagpagaling nang sabbath, ay sumagot at sinabi sa karamihan, May anim na araw na ang mga tao'y dapat na magsigawa: kaya sa mga araw na iyan ay magsiparito kayo, at kayo'y pagagalingin, at huwag sa araw ng sabbath. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Bấy giờ người cai nhà hội nhơn Ðức Chúa Jêsus đã chữa bịnh trong ngày Sa-bát, thì giận mà cất tiếng nói cùng đoàn dân rằng: Có sáu ngày phải làm việc, vậy hãy đến trong những ngày ấy để được chữa cho, đừng đến trong ngày Sa-bát. (VIET)

See Also

External Links

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