John 5:18

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'''John 5:18'''    Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
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{{Verses in John 5}}
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* [[1550 AD|1550]] διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι ὅτι οὐ μόνον ἔλυεν τὸ σάββατον ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν ἴσον ἑαυτὸν ποιῶν τῷ θεῷ
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* '''[[John 5:18 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΙΩΑΝΝΗΝ 5:18]]''' διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυε τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγε τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ.
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[[Image:John_5_18_Beza_1598.JPG|200px|thumb]]
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* [[1598 AD|1598]] διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυε τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγε τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ.
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==An Omission in the King James?==
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<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
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* '''John 5:18''' Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
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<small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small>
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* '''[[John 5:18 (TRV)|John 5:18]]'''
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<small>''([[Textus Receptus Version]])''</small>
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==Interlinear==
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==Commentary==
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====An Omission in the King James?====
“His” is perfectly justified, because just as in Romans 8:32, it is relating to a person who may be said to belong to one, with primacy above any others. It was not as if Jesus had two fathers.  
“His” is perfectly justified, because just as in Romans 8:32, it is relating to a person who may be said to belong to one, with primacy above any others. It was not as if Jesus had two fathers.  
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Is there really any difference?
Is there really any difference?
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==Greek==
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====[[Textus Receptus]]====
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====[[Complutensian Polyglot]]====
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[[Image:John 5.18 Complutensian Polyglot.JPG|thumb|right|250px|<small>John 5:18 in [[Greek]] in the [[1514 AD|1514]] [[Complutensian Polyglot]]</small>]]
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* [[1514 AD|1514]] <small>([[Complutensian Polyglot]])</small>
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<small>''See Also [[John 5:18 Complutensian Polyglot 1514]]''</small>
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====[[Desiderius Erasmus]]====
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[[Image:John_5_18_Erasmus_1516.JPG|thumb|right|250px|John 5:18 in [[Greek]] in the [[1516 AD|1516]] [[Novum Instrumentum omne]] of [[Desiderius Erasmus|Erasmus]]]]
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[[Image:John_5_18_Erasmus_1522.JPG|thumb|right|250px|<small>John 5:18 in [[Greek]] in the [[1522 AD|1522]] Greek New Testament of [[Desiderius Erasmus|Erasmus]]</small>]]
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* [[1516 AD|1516]] <small>([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])</small>
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* [[1519 AD|1519]] <small>([[Desiderius Erasmus|Erasmus]] 2nd)</small>
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* [[1522 AD|1522]] <small>([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])</small>
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* [[1527 AD|1527]] <small>([[Desiderius Erasmus|Erasmus]] 4th)</small>
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* [[1535 AD|1535]] <small>([[Desiderius Erasmus|Erasmus]] 5th)</small>
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====Colinæus====
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* [[1534 AD|1534]] <small>(Colinæus)</small>
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====Stephanus ([[Robert Estienne]])====
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[[Image:John_5_18_Stephanus_1546.jpg|thumb|right|250px|<small>John 5:18 in the [[1546 AD|1546]] Greek New Testament of Stephanus</small>]]
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* [[1546 AD|1546]] <small>([[Robert Estienne]] (Stephanus) 1st) (See Also [[Nomina sacra]])</small>
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* [[1549 AD|1549]] <small>([[Robert Estienne]] (Stephanus) 2nd)</small>
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* [[1550 AD|1550]] <small>([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])</small>
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* [[1551 AD|1551]] <small>([[Robert Estienne]] (Stephanus) 4th)</small>
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====[[Theodore Beza]]====
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* [[1565 AD|1565]] <small>(Beza 1st)</small>
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[[Image:John_5_18_Beza_1565.JPG|thumb|right|250px|John 5:18 in Beza's [[1565 AD|1565]] Greek New Testament]]
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* [[1565 AD|1565]] <small>(Beza Octavo 1st)</small>
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[[Image:John_5_18_Beza_1567.JPG|thumb|right|250px|<small>John 5:18 in Beza's [[1567 AD|1567]] Greek New Testament</small>]]
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* [[1567 AD|1567]] <small>(Beza Octavo 2nd)</small>
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* [[1580 AD|1580]] <small>(Beza Octavo 3rd)</small>
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* [[1582 AD|1582]] <small>(Beza 2nd)</small>
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* [[1589 AD|1589]] <small>(Beza 3rd)</small>
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[[Image:John_5_18_Beza_1589.JPG|thumb|right|250px|<small>John 5:18 in Beza's [[1589 AD|1589]] Greek New Testament</small>]]
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* [[1590 AD|1590]] <small>(Beza Octavo 4th)</small>
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* [[1598 AD|1598]] <small>(Beza 4th)</small>
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[[Image:John_5_18_beza_1598.JPG|thumb|right|250px|<small>John 5:18 in Beza's [[1598 AD|1598]] Greek New Testament</small>]]
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<small>''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])''</small>
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* [[1604 AD|1604]] <small>(Beza Octavo 5th)</small>
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====Elzevir====
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* [[1624 AD|1624]] (Elzevir)
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* [[1633 AD|1633]] (Elzevir) edited by [[Jeremias Hoelzlin]], Professor of Greek at Leiden.
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* [[1641 AD|1641]] (Elzevir)
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* [[1678 AD|1679]] (Elzevir)
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====Oxford Press====
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* [[1825 AD|1825]]
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====Scholz====
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* [[1841 AD|1841]] <small>([[Johann Martin Augustin Scholz|Scholz]])</small>
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====Scrivener====
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* [[1894 AD|1894]] <small>(Η ΚΑΙΝΗ ΔΙΑΘΗΚΗ)</small>
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====Other Greek====
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* [[250 AD|250]] <small>([[Papyrus 1]])(See Also [[Nomina sacra]])</small>
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* [[350 AD|350]] <small>([[Codex Vaticanus]]) 1209 (B or 03) (von Soden δ1) - [[Vatican Library]] (See Also [[Nomina sacra]])</small>
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* [[360 AD|360]] <small>([[Codex Sinaiticus]]) (א or 01) (von Soden δ2) - [[British Library]] [[Leipzig University]] [[Saint Catherine's Monastery]] (See Also [[Nomina sacra]])</small>
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* [[400 AD|400]] - [[500 AD|500]] (<small>[[Codex Washingtonianus]]) (W or 032) (von Soden ε014) (See Also [[Nomina sacra]])</small>
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* [[700 AD|700]] - [[800 AD|800]] <small>[[Codex Basilensis]] (Ee or 07) (von Soden ε55) (See Also [[Nomina sacra]])</small>
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* [[1000 AD|1000]] - [[1100 AD|1100]] <small>([[Minuscule 652]] (von Soden ε1095) (See Also [[Nomina sacra]])</small>
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* [[1033 AD|1033]] <small>([[Minuscule 504]] (von Soden ε111) Add MS 17470) (See Also [[Nomina sacra]])</small>
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* [[1133 AD|1133]] <small>([[Minuscule 1152]], Ms. 129) (See Also [[Nomina sacra]])</small>
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* [[1300 AD|1300]] - [[1400 AD|1400]] <small>([[Minuscule 561]] (von Soden ε1289) Ms. Hunter 476) (See Also [[Nomina sacra]])</small>
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* [[1707 AD|1707]] <small>([[John Mill]])</small>
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* [[1734 AD|1734]] <small>([[Johann Albrecht Bengel|Bengel]])</small>
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* [[1751 AD|1751]] <small>([[Johann Jakob Wettstein|Wettstein]])</small>
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* [[1803 AD|1803]] <small>([[Christian Frederick Matthaei]])</small>
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* [[1809 AD|1809]] <small>([[Johann Jakob Griesbach]])</small>
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* [[1830 AD|1830]] <small>([[Johann Martin Augustin Scholz|Scholz]])</small>
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* [[1831 AD|1831]] <small>([[Karl Lachmann|Lachmann]])</small>
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* [[1840 AD|1840]] <small>([[Johann August Heinrich Tittmann|Tittman]])</small>
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* [[1852 AD|1852]] 
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* [[1855 AD|1855]] <small>(Bloomfield)</small>
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* [[1857 AD|1857]] <small>(Tregelles' Greek New Testament)</small>
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* [[1863 AD|1863]] <small>([[Henry Alford|Alford]])</small>
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* [[1869 AD|1869]] <small>([[Constantin von Tischendorf|Tischendorf]])</small>
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* [[1872 AD|1872]] <small>([[Christopher Wordsworth|Wordsworth]])</small>
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* [[1881 AD|1881]] <small>([[Brooke Foss Westcott|Westcott]] & [[John Anthony Hort|Hort]])</small>
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* [[1904 AD|1904]] <small>([[Eberhard Nestle|Nestle]])</small>
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* [[1904 AD|1904]] <small>(Greek orthodox Church)</small>
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* [[1905 AD|1905]] <small>([[Bernhard Weiss|Weiss]])</small>
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* [[1913 AD|1913]] <small>([[Hermann, Freiherr von Soden|von Soden]])</small>
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==Anglo Saxon Translations==

Revision as of 00:39, 12 January 2013

John 5
  • ΚΑΤΑ ΙΩΑΝΝΗΝ 5:18 διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυε τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγε τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ.

(Textus Receptus, Theodore Beza, 1598)

  • John 5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

(King James Version, Pure Cambridge Edition 1900)

(Textus Receptus Version)

Contents

Interlinear

Commentary

An Omission in the King James?

“His” is perfectly justified, because just as in Romans 8:32, it is relating to a person who may be said to belong to one, with primacy above any others. It was not as if Jesus had two fathers.

Greens LITV has: Because of this, therefore, the Jews lusted the more to kill Him, for not only did He break the sabbath, but also called God His own Father, making Himself equal to God.

LITV but also called God His own Father, KJV but said also, that God was his father,

Is there really any difference?

Greek

Textus Receptus

Complutensian Polyglot

Image:John 5.18 Complutensian Polyglot.JPG
John 5:18 in Greek in the 1514 Complutensian Polyglot

See Also John 5:18 Complutensian Polyglot 1514

Desiderius Erasmus

Image:John 5 18 Erasmus 1516.JPG
John 5:18 in Greek in the 1516 Novum Instrumentum omne of Erasmus
Image:John 5 18 Erasmus 1522.JPG
John 5:18 in Greek in the 1522 Greek New Testament of Erasmus

Colinæus

Stephanus (Robert Estienne)

Image:John 5 18 Stephanus 1546.jpg
John 5:18 in the 1546 Greek New Testament of Stephanus

Theodore Beza

Image:John 5 18 Beza 1565.JPG
John 5:18 in Beza's 1565 Greek New Testament
  • 1565 (Beza Octavo 1st)
Image:John 5 18 Beza 1567.JPG
John 5:18 in Beza's 1567 Greek New Testament
Image:John 5 18 Beza 1589.JPG
John 5:18 in Beza's 1589 Greek New Testament
  • 1590 (Beza Octavo 4th)
  • 1598 (Beza 4th)
Image:John 5 18 beza 1598.JPG
John 5:18 in Beza's 1598 Greek New Testament

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Oxford Press

Scholz

Scrivener

  • 1894 (Η ΚΑΙΝΗ ΔΙΑΘΗΚΗ)

Other Greek

Anglo Saxon Translations

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