2 Corinthians 1:12
From Textus Receptus
(Difference between revisions)
(→German) |
(→Latin) |
||
Line 242: | Line 242: | ||
====[[Latin]]==== | ====[[Latin]]==== | ||
- | * [[Latin Vulgate]] | + | * nam gloria nostra haec est testimonium conscientiae nostrae quod in simplicitate et sinceritate Dei et non in sapientia carnali sed in gratia Dei conversati sumus in mundo abundantius autem ad vos [[Latin Vulgate]] |
* [[1527 AD|1527]] (Erasmus 1527) | * [[1527 AD|1527]] (Erasmus 1527) |
Revision as of 03:19, 29 March 2013
- ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:12 Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ θεοῦ οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ' ἐν χάριτι θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ περισσοτέρως δὲ πρὸς ὑμᾶς
(Textus Receptus, Theodore Beza, 1598)
- 2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you–ward.
(King James Version, Pure Cambridge Edition 1900)
- 2 Corinthians 1:12 Because our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 我 们 所 夸 的 是 自 己 的 良 心 , 见 证 我 们 凭 着 神 的 圣 洁 和 诚 实 ; 在 世 为 人 不 靠 人 的 聪 明 , 乃 靠 神 的 恩 惠 , 向 你 们 更 是 这 样 。 (Chinese Union Version (Simplified))
- 1 我 們 所 誇 的 是 自 己 的 良 心 , 見 證 我 們 憑 著 神 的 聖 潔 和 誠 實 ; 在 世 為 人 不 靠 人 的 聰 明 , 乃 靠 神 的 恩 惠 , 向 你 們 更 是 這 樣 。 (Chinese Union Version (Traditional))
French
- Car notre gloire est celle-ci, savoir le témoignage de notre conscience, qu'avec simplicité et sincérité de Dieu, non pas avec une sagesse charnelle, mais par la grâce de Dieu, nous nous sommes conduits dans le monde et plus encore envers vous. (French Darby)
- 1744 Car c'est ici notre gloire, [savoir] le témoignage de notre conscience, de ce qu'en simplicité et sincérité de Dieu, et non point avec une sagesse charnelle, mais selon la grâce de Dieu, nous avons conversé dans le monde, et particulièrement avec vous. (Martin 1744)
- 1744 Car ce qui fait notre gloire, c'est ce témoignage de notre conscience, que nous nous sommes conduits dans le monde, et surtout à votre égard, avec simplicité et sincérité devant Dieu, non pas avec une sagesse charnelle, mais avec la grâce de Dieu. (Ostervald 1744)
German
- 1545 Denn unser Ruhm ist der, nämlich das Zeugnis unsers Gewissens, daß wir in Einfältigkeit und göttlicher Lauterkeit, nicht in fleischlicher Weisheit, sondern in der Gnade Gottes auf der Welt gewandelt haben, allermeist aber bei euch. (Luther 1545)
- 1871 Denn unser Rühmen ist dieses: das Zeugnis unseres Gewissens, daß wir in Einfalt und Lauterkeit Gottes, (O. vor Gott) nicht in fleischlicher Weisheit, sondern in der Gnade Gottes unseren Verkehr gehabt haben in der Welt, am meisten (W. überströmender) aber bei euch. (Elberfelder 1871)
- 1912 Denn unser Ruhm ist dieser: das Zeugnis unsers Gewissens, daß wir in Einfalt und göttlicher Lauterkeit, nicht in fleischlicher Weisheit, sondern in der Gnade Gottes auf der Welt gewandelt haben, allermeist aber bei euch. (Luther 1912)
Italian
- 1649 PERCIOCCHÈ questo è il nostro vanto, cioè la testimonianza della nostra coscienza, che in semplicità, e sincerità di Dio, non in sapienza carnale, ma nella grazia di Dio, siam conversati nel mondo, e vie più ancora fra voi.(Giovanni Diodati Bible 1649)
- 1927 Questo, infatti, è il nostro vanto: la testimonianza della nostra coscienza, che ci siam condotti nel mondo, e più che mai verso voi, con santità e sincerità di Dio, non con sapienza carnale, ma con la grazia di Dio. (Riveduta Bible 1927)
Japanese
Latin
- nam gloria nostra haec est testimonium conscientiae nostrae quod in simplicitate et sinceritate Dei et non in sapientia carnali sed in gratia Dei conversati sumus in mundo abundantius autem ad vos Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Lauda noastră este mărturia, pe care ne -o dă cugetul nostru că ne-am purtat în lume, şi mai ales faţă de voi, cu o sfinţenie şi curăţie de inimă date de Dumnezeu, bizuindu-ne nu pe o înţelepciune lumească, ci pe harul lui Dumnezeu. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Ибо похвала наша сия есть свидетельство совести нашей, что мы в простоте и богоугодной искренности, не по плотской мудрости, но по благодати Божией, жили в мире, особенно же у вас. Russian Synodal Version
Phonetically:
Spanish
- Porque nuestra gloria es esta: el testimonio de nuestra conciencia, que con simplicidad y sinceridad de Dios, no con sabiduría carnal, mas con la gracia de Dios, hemos conversado en el mundo, y muy más con vosotros. (RVG Spanish)
Swedish
- 1917 Ty vad vi kunna berömma oss av, och vad vårt samvete bär oss vittnesbörd om, det är att vi i denna världen hava vandrat i Guds helighet och renhet, icke ledda av köttslig vishet, utan av Guds nåd; så framför allt i vårt förhållande till eder. (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't ang aming pagmamapuri ay ito, ang pagpapatotoo ng aming budhi, ayon sa kabanalan at pagtatapat sa Dios, hindi ayon sa karunungan ng laman, kundi sa biyaya ng Dios, na kami'y nagugali ng gayon sa sanglibutan at lalong sagana pa nga sa inyo. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Còn như cái điều làm vẻ vang cho chúng tôi, ấy là lương tâm chúng tôi làm chứng rằng mình lấy sự thánh sạch và thật thà đến bởi Ðức Chúa Trời mà ăn ở với anh em, không cậy sự khôn ngoan theo tánh xác thịt, nhưng cậy ơn của Ðức Chúa Trời. (VIET)