Matthew 21:25
From Textus Receptus
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<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small> | <small>''([[King James Version]], [[Pure Cambridge Edition]])''</small> | ||
- | * '''[[Matthew 21:25 (TRV)|Matthew 21:25]]''' The baptism of John | + | * '''[[Matthew 21:25 (TRV)|Matthew 21:25]]''' The baptism of John, where was it from? From heaven, or from men?” And they reasoned with themselves, saying, “If we shall say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’ |
<small>''([[Textus Receptus Version]])''</small> | <small>''([[Textus Receptus Version]])''</small> |
Revision as of 15:50, 1 April 2013
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 τὸ βάπτισμα Ἰωάννου πόθεν ἦν ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων οἱ δὲ διελογίζοντο παῤ ἑαυτοῖς λέγοντες Ἐὰν εἴπωμεν Ἐξ οὐρανοῦ ἐρεῖ ἡμῖν Διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ
(Textus Receptus, Theodore Beza, 1598)
- Matthew 21:25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
(King James Version, Pure Cambridge Edition)
- Matthew 21:25 The baptism of John, where was it from? From heaven, or from men?” And they reasoned with themselves, saying, “If we shall say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- معمودية يوحنا من اين كانت. من السماء أم من الناس. ففكروا في انفسهم قائلين ان قلنا من السماء يقول لنا فلماذا لم تؤمنوا به. (Arabic Smith & Van Dyke)
Aramaic
- ܡܥܡܘܕܝܬܗ ܕܝܘܚܢܢ ܐܝܡܟܐ ܐܝܬܝܗ ܡܢ ܫܡܝܐ ܗܝ ܐܘ ܡܢ ܒܢܝܢܫܐ ܗܢܘܢ ܕܝܢ ܡܬܪܥܝܢ ܗܘܘ ܒܢܦܫܗܘܢ ܘܐܡܪܝܢ ܕܐܢ ܢܐܡܪ ܡܢ ܫܡܝܐ ܐܡܪ ܠܢ ܘܥܠ ܡܢܐ ܠܐ ܗܝܡܢܬܘܢܝܗܝ ܀ (Aramaic Peshitta)
Basque
- Ioannesen Baptismoa nondic cen? cerutic ala guiçonetaric? Eta hec baciharducaten berac baithan, cioitela, Baldin erran badeçagu, Cerutic: erranen draucu, Cergatic bada hura eztucue sinhetsi?
Bulgarian
- 1940 Иоановото кръщение от къде беше? от небето или от човеците? И те разискваха помежду си, думайки: Ако речем: От небето, Той ще ни каже: Тогава защо не го повярвахте: (Bulgarian Bible)
Chinese
- 1 约 翰 的 洗 礼 是 从 那 里 来 的 ? 是 从 天 上 来 的 ? 是 从 人 间 来 的 呢 ? 他 们 彼 此 商 议 说 : 我 们 若 说 从 天 上 来 , 他 必 对 我 们 说 : 这 样 , 你 们 为 甚 麽 不 信 他 呢 ? (Chinese Union Version (Simplified))
- 1 約 翰 的 洗 禮 是 從 那 裡 來 的 ? 是 從 天 上 來 的 ? 是 從 人 間 來 的 呢 ? 他 們 彼 此 商 議 說 : 我 們 若 說 從 天 上 來 , 他 必 對 我 們 說 : 這 樣 , 你 們 為 甚 麼 不 信 他 呢 ? (Chinese Union Version (Traditional))
French
- Le baptême de Jean, d'où était-il? du ciel, ou des hommes? Et ils raisonnaient en eux-mêmes, disant: Si nous disons: Du ciel, il nous dira: Pourquoi donc ne l'avez-vous pas cru? Et si nous disons: (French Darby)
- 1744 Le Baptême de Jean d'où était-il ? Du ciel, ou des hommes? Or ils disputaient en eux-mêmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru? (Martin 1744)
- 1744 Le baptême de Jean, d'où venait-il? du ciel ou des hommes? Or, ils raisonnaient ainsi en eux-mêmes: Si nous disons, du ciel, il nous dira: Pourquoi donc n'y avez-vous pas cru? (Ostervald 1744)
German
- 1545 Woher war die Taufe Johannes? War sie vom Himmel oder von den Menschen? Da gedachten sie bei sich selbst und sprachen: Sagen wir, sie sei vom Himmel gewesen, so wird er zu uns sagen: Warum glaubtet ihr ihm denn nicht? (Luther 1545)
- 1871 Die Taufe Johannes, woher war sie? vom Himmel oder von Menschen? Sie aber überlegten bei sich selbst und sprachen: Wenn wir sagen: vom Himmel, so wird er zu uns sagen: Warum habt ihr ihm denn nicht geglaubt? (Elberfelder 1871)
- 1912 Woher war die Taufe des Johannes? War sie vom Himmel oder von den Menschen? Da dachten sie bei sich selbst und sprachen: Sagen wir, sie sei vom Himmel gewesen, so wird er zu uns sagen: Warum glaubtet ihr ihm denn nicht?
(Luther 1912)
Italian
- 1649 Il battesimo di Giovanni onde era egli? dal cielo o dagli uomini? Ed essi ragionavan tra loro, dicendo: Se diciamo che era dal cielo, egli ci dirà: Perchè dunque non gli credeste? (Giovanni Diodati Bible 1649)
- 1927 Il battesimo di Giovanni, d’onde veniva? dal cielo o dagli uomini? Ed essi ragionavan fra loro, dicendo: Se diciamo: Dal cielo, egli ci dirà: Perché dunque non gli credeste? (Riveduta Bible 1927)
Japanese
Latin
- baptismum Iohannis unde erat e caelo an ex hominibus at illi cogitabant inter se dicentes si dixerimus e caelo dicet nobis quare ergo non credidistis illi Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Botezul lui Ioan de unde venea? Din cer, sau dela oameni?`` Dar ei vorbeau între ei şi ziceau: ,,Dacă vom răspunde: ,Din cer,` ne va spune: ,Atunci de ce nu l-aţi crezut?` (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 крещение Иоанново откуда было: с небес, или от человеков? Они же рассуждали между собою: если скажем: с небес, то Он скажет нам: почему же вы не поверили ему? Russian Synodal Version
Phonetically:
Spanish
- El bautismo de Juan, ¿de dónde era? ¿del cielo, ó de los hombres? Ellos entonces pensaron entre sí, diciendo: Si dijéremos, del cielo, nos dirá: ¿Por qué pues no le creísteis? (RVG Spanish)
Swedish
- 1917 Johannes' döpelse, varifrån var den: från himmelen eller från människor?» Då överlade de med varandra och sade: »Om vi svara: 'Från himmelen', så frågar han oss: 'Varför trodden I honom då icke?' (Swedish - Svenska 1917)
Tagalog
- 1905 Ang bautismo ni Juan, saan baga nagmula? sa langit o sa mga tao? At kanilang pinagkatuwiranan sa kanilang sarili, na nangagsasabi, Kung sabihin natin, Sa langit; sasabihin niya sa atin, Bakit nga hindi ninyo siya pinaniwalaan? (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Phép báp-tem của Giăng bởi đâu? Bởi trên trời hay là bởi người ta? Vả, họ bàn riêng với nhau như vầy: Nếu chúng ta đáp rằng: Bởi trên trời, thì người sẽ nói với ta rằng: Vậy sao không tin lời người ấy? (VIET)