Romans 5:13

From Textus Receptus

(Difference between revisions)
Jump to: navigation, search
(→French)
(→German)
Line 223: Line 223:
====[[German]]====
====[[German]]====
-
* [[1545 AD|1545]] (Luther 1545)
+
* [[1545 AD|1545]] (denn die Sünde war wohl in der Welt bis auf das Gesetz; aber wo kein Gesetz ist, da achtet man der Sünde nicht, (Luther 1545)
-
* [[1871 AD|1871]] (Elberfelder 1871)
+
* [[1871 AD|1871]] (denn bis zu dem Gesetz war Sünde in der Welt; Sünde aber wird nicht zugerechnet, wenn kein Gesetz ist. (Elberfelder 1871)
-
* [[1912 AD|1912]] (Luther 1912)
+
* [[1912 AD|1912]] denn die Sünde war wohl in der Welt bis auf das Gesetz; aber wo kein Gesetz ist, da achtet man der Sünde nicht. (Luther 1912)
====[[Italian]]====
====[[Italian]]====

Revision as of 08:27, 13 July 2013

  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:13 ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου

(Textus Receptus, Theodore Beza, 1598)

  • Romans 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.

(King James Version, Pure Cambridge Edition 1900)

  • Romans 5:13 (Because until the law sin was in the world, but sin is not imputed when there is no law.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 euen so wente death also ouer all men, in so moch as they all haue synned. For synne was in ye worlde vnto the lawe: but where no lawe is, there is not synne regarded. (Coverdale Bible)
  • 1540 Euen so deeth also went ouer all men, in so moch as all we haue synned. For euen vnto þe lawe was synne in þe worlde, but synne is not imputed, whan ther is no lawe: (Great Bible Second Edition - Miles Coverdale)
  • 1549 And so death went ouer all men, in so much that al men synned. For euen vnto the tyme of the lawe was synne in the worlde, but sinne was not regarded, as long as there was no lawe: (Matthew's Bible - John Rogers)
  • 1568 For vnto the lawe, was sinne in the worlde: but sinne is not imputed when there is no lawe. (Bishop's Bible First Edition
  • 1611 For vntill the Law sinne was in the world: but sin is not imputed when there is no Law. (King James Version)
  • 1729 sin indeed was in the world all the time before the law: but then sin is not punished when there is no law. (Mace New Testament)
  • 1745 For until the law, sin was in the world: but sin is not imputed when there is no law. (Mr. Whiston's Primitive New Testament)
  • 1770 for sin was in the world before the law. Now sin is not imputed where there is no law; (Worsley Version by John Worsley)
  • 1790 For until the law, sin was in the world: but sin is not imputed, where there is no law. (Wesley Version by John Wesley)
  • 1795 For until the law sin was in the world: but sin is not imputed if there be no law. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 For until the law, sin was in the world: but sin is not imputed when there is no law. (Webster Version - by Noah Webster)
  • 1835 (For sin was in the world until the law: but sin is not imputed, when there is no law. (Living Oracles by Alexander Campbell)
  • 1851 For until the law, sin, although it was in the world, was not accounted sin, because there was no law. (Murdock Translation)
  • 1858 for till the law there was sin in the world, but sin is not accounted where there is no law (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 (for until the law sin was in the world; but sin is not imputed when there is no law. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (for all the time before the Law sin was in the world; but sin is not set to one’s account when there is no law. (Noyes Translation by George Noyes)
  • 1885 for until the law sin was in the world: but sin is not imputed when there is no law. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 (for until law sin was in [the] world; but sin is not put to account when there is no law; (Darby Version 1890 by John Darby)
  • 1902 For, until law, sin was in the world, although sin is not reckoned when there is no law, (The Emphasised Bible Rotherham Version)
  • 1902 (for until the law sin was in the world: but sin is not imputed, there being no law; (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 for until the law sin was in the world, but sin is not reckoned, when there is no law: (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 Even before the time of the Law there was sin in the world; but sin cannot be charged against a man where no Law exists. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 for till the law sin was in the world, but sin is not imputed where there is no law; (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)
  • 1984 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(New International Version)
  • (BBE)
  • In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law. (Holman Christian Standard Bible)
  • For until the law, sin was in the world, but sin is not imputed when there is no law. (21st Century King James Version)
  • Although sin was in the world, since there was no Law, it wasn’t taken into account until the Law came. (Common English Bible)
  • Sin was in the world before there were any laws. But no record of sin can be kept when there are no laws. (GOD’S WORD Translation)
  • Sin was in the world before the Law came. But no record of sin was kept, because there was no Law. (Contemporary English Version)
  • Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break. (New Living Translation)
  • [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men’s account where there is no law [to transgress]. (Amplified Bible)
  • 12-14 You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it. (The Message)
  • Before the law was given, sin was in the world. But sin is not judged when there is no law. (New International Reader's Version)
  • (Wycliffe New Testament)

Foreign Language Versions

Arabic

  • (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 没 有 律 法 之 先 ， 罪 已 经 在 世 上 ； 但 没 有 律 法 ， 罪 也 不 算 罪 。 (Chinese Union Version (Simplified))
  • 1 沒 有 律 法 之 先 ， 罪 已 經 在 世 上 ； 但 沒 有 律 法 ， 罪 也 不 算 罪 。 (Chinese Union Version (Traditional))

French

  • (car jusqu'à la loi le péché était dans le monde; mais le péché n'est pas mis en compte quand il n'y a pas de loi; (French Darby)
  • 1744 Car jusqu'à la Loi le péché était au monde; or le péché n'est point imputé quand il n'y a point de Loi. (Martin 1744)
  • 1744 Car le péché a été dans le monde avant la loi; mais le péché n'est point imputé, quand il n'y a point de loi. (Ostervald 1744)

German

  • 1545 (denn die Sünde war wohl in der Welt bis auf das Gesetz; aber wo kein Gesetz ist, da achtet man der Sünde nicht, (Luther 1545)
  • 1871 (denn bis zu dem Gesetz war Sünde in der Welt; Sünde aber wird nicht zugerechnet, wenn kein Gesetz ist. (Elberfelder 1871)
  • 1912 denn die Sünde war wohl in der Welt bis auf das Gesetz; aber wo kein Gesetz ist, da achtet man der Sünde nicht. (Luther 1912)

Italian

  • 1649 perciocchè fino alla legge il peccato era nel mondo; or il peccato non è imputato, se non vi è legge;(Giovanni Diodati Bible 1649)
  • 1927 Poiché, fino alla legge, il peccato era nel mondo; ma il peccato non è imputato quando non v’è legge. (Riveduta Bible 1927)

Japanese

Latin

  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Căci înainte de Lege păcatul era în lume. Dar păcatul nu este ţinut în seamă cîtă vreme nu este o lege. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Ибо и до закона грех был в мире; но грех не вменяется, когда нет закона. Russian Synodal Version

Phonetically:

Spanish

  • Porque hasta la ley, el pecado estaba en el mundo; pero no se imputa pecado no habiendo ley. (RVG Spanish)

Swedish

  • 1917 Ty synd fanns i världen redan innan lagen fanns. Men synd tillräknas icke där ingen lag finnes; (Swedish - Svenska 1917)

Tagalog

  • 1905 Sapagka't ang kasalanan ay nasa sanglibutan hanggang sa dumating ang kautusan: nguni't hindi ibinibilang ang kasalanan kung walang kautusan. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vì, trước khi chưa có luật pháp, tội lỗi đã có trong thế gian, song chưa có luật pháp, thì cũng không kể là tội lỗi. (VIET)

See Also

External Links

Retrieved from "https://mail.textus-receptus.com/wiki/Romans_5:13"
Personal tools