John 5:2
From Textus Receptus
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==Patristic Writings== | ==Patristic Writings== | ||
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* "And there was in Jerusalem a place prepared for bathing, which was called in Hebrew the House of Mercy, having five porches. And there were laid in them much people of the sick, and blind, and lame, and paralysed, waiting for the moving of the water. And the angel from time to time went down into the place of bathing, and moved the water; and the first that went down after the moving of the water, every pain that he had was healed." Tatian (140 AD), Diatessaron | * "And there was in Jerusalem a place prepared for bathing, which was called in Hebrew the House of Mercy, having five porches. And there were laid in them much people of the sick, and blind, and lame, and paralysed, waiting for the moving of the water. And the angel from time to time went down into the place of bathing, and moved the water; and the first that went down after the moving of the water, every pain that he had was healed." Tatian (140 AD), Diatessaron | ||
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* "Therefore it is said: An angel of the Lord went down according to the season into the pool, and the water was troubled; and he who first after the troubling of the water went down into the pool was healed of whatsoever disease he was holden." Ambrose (339 - 397 AD), On The Mysteries, Chapter 4 | * "Therefore it is said: An angel of the Lord went down according to the season into the pool, and the water was troubled; and he who first after the troubling of the water went down into the pool was healed of whatsoever disease he was holden." Ambrose (339 - 397 AD), On The Mysteries, Chapter 4 | ||
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* "And all benediction has its origin from His operation, as was signified in the moving of the water at Bethesda." Ambrose (339 - 397 AD), On The Holy Spirit, 1.7 | * "And all benediction has its origin from His operation, as was signified in the moving of the water at Bethesda." Ambrose (339 - 397 AD), On The Holy Spirit, 1.7 | ||
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* "You read, too, in the Gospel that the Angel descended at the appointed time into the pool and troubled the water, and he who first went down into the pool was made whole." Ambrose (339 - 397 AD), On The Holy Spirit, 1.7 | * "You read, too, in the Gospel that the Angel descended at the appointed time into the pool and troubled the water, and he who first went down into the pool was made whole." Ambrose (339 - 397 AD), On The Holy Spirit, 1.7 | ||
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* "Now there is at Jerusalem a sheep pool, called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of halt, blind, withered, waiting for the moving of the water." Chrysostom (347 - 407), John, Homily 36 | * "Now there is at Jerusalem a sheep pool, called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of halt, blind, withered, waiting for the moving of the water." Chrysostom (347 - 407), John, Homily 36 | ||
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* "Around this pool lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water; but then infirmity was a hindrance to him who desired to be healed, now each hath power to approach, for now it is not an Angel that troubleth, it is the Lord of Angels who worketh all." Chrysostom (347 - 407), John, Homily 36 | * "Around this pool lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water; but then infirmity was a hindrance to him who desired to be healed, now each hath power to approach, for now it is not an Angel that troubleth, it is the Lord of Angels who worketh all." Chrysostom (347 - 407), John, Homily 36 | ||
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* "When the Angel gave the sign by the moving of the water. For thus was that pool sanctified, for that the Angel came down and moved the water." Augustine (354 - 430 AD), Sermon 75 | * "When the Angel gave the sign by the moving of the water. For thus was that pool sanctified, for that the Angel came down and moved the water." Augustine (354 - 430 AD), Sermon 75 | ||
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* "And when did the sick man descend into the pool? When the Angel gave the sign by the moving of the water." Augustine (354 - 430 AD), Sermon 75 | * "And when did the sick man descend into the pool? When the Angel gave the sign by the moving of the water." Augustine (354 - 430 AD), Sermon 75 | ||
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* "Bethesda, the pool in Judea, could not cure the limbs of those who suffered from bodily weakness without the advent of an angel." Jerome (347 - 420 AD), Against the Luciferians | * "Bethesda, the pool in Judea, could not cure the limbs of those who suffered from bodily weakness without the advent of an angel." Jerome (347 - 420 AD), Against the Luciferians | ||
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* "And in the same way in the case of the man who had been lying for thirty-eight years near the edge of the pool, and hoping for a cure from the moving of the water." John Cassian (365-433 AD), Conferences 13.16 | * "And in the same way in the case of the man who had been lying for thirty-eight years near the edge of the pool, and hoping for a cure from the moving of the water." John Cassian (365-433 AD), Conferences 13.16 | ||
Revision as of 11:03, 15 October 2016
John 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
Patristic Writings
- "And there was in Jerusalem a place prepared for bathing, which was called in Hebrew the House of Mercy, having five porches. And there were laid in them much people of the sick, and blind, and lame, and paralysed, waiting for the moving of the water. And the angel from time to time went down into the place of bathing, and moved the water; and the first that went down after the moving of the water, every pain that he had was healed." Tatian (140 AD), Diatessaron
- "Therefore it is said: An angel of the Lord went down according to the season into the pool, and the water was troubled; and he who first after the troubling of the water went down into the pool was healed of whatsoever disease he was holden." Ambrose (339 - 397 AD), On The Mysteries, Chapter 4
- "And all benediction has its origin from His operation, as was signified in the moving of the water at Bethesda." Ambrose (339 - 397 AD), On The Holy Spirit, 1.7
- "You read, too, in the Gospel that the Angel descended at the appointed time into the pool and troubled the water, and he who first went down into the pool was made whole." Ambrose (339 - 397 AD), On The Holy Spirit, 1.7
- "Now there is at Jerusalem a sheep pool, called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of halt, blind, withered, waiting for the moving of the water." Chrysostom (347 - 407), John, Homily 36
- "Around this pool lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water; but then infirmity was a hindrance to him who desired to be healed, now each hath power to approach, for now it is not an Angel that troubleth, it is the Lord of Angels who worketh all." Chrysostom (347 - 407), John, Homily 36
- "When the Angel gave the sign by the moving of the water. For thus was that pool sanctified, for that the Angel came down and moved the water." Augustine (354 - 430 AD), Sermon 75
- "And when did the sick man descend into the pool? When the Angel gave the sign by the moving of the water." Augustine (354 - 430 AD), Sermon 75
- "Bethesda, the pool in Judea, could not cure the limbs of those who suffered from bodily weakness without the advent of an angel." Jerome (347 - 420 AD), Against the Luciferians
- "And in the same way in the case of the man who had been lying for thirty-eight years near the edge of the pool, and hoping for a cure from the moving of the water." John Cassian (365-433 AD), Conferences 13.16
